योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-28, verse-20

इत्युक्ता गुरुणा तत्र हर्षामर्षविषादजाम् ।
दैत्याश्चिन्तां जहुः शुष्कां मञ्जरीमिव पादपाः ॥ २० ॥

ityuktā guruṇā tatra harṣāmarṣaviṣādajām ,
daityāścintāṃ jahuḥ śuṣkāṃ mañjarīmiva pādapāḥ 20

20. iti uktā guruṇā tatra harṣāmarṣaviṣādajām
daityāḥ cintām jahuḥ śuṣkām mañjarīm iva pādapāḥ

20. tatra guruṇā iti uktā (sati) daityāḥ harṣāmarṣaviṣādajām
cintām jahuḥ pādapāḥ śuṣkām mañjarīm iva (jahati)

20. Having thus been addressed by the guru (guru) there, the demons cast off their worry – which was born of joy, anger, and sorrow – just as trees shed dry blossoms.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• उक्ता (uktā) - Implicitly referring to 'vāk' (speech) or 'kathā' (story) or simply 'thus having been spoken'. (spoken, said, told)

• गुरुणा (guruṇā) - by the guru, by the teacher

• तत्र (tatra) - there, in that place

• हर्षामर्षविषादजाम् (harṣāmarṣaviṣādajām) - born of joy, anger, and sorrow

• दैत्याः (daityāḥ) - demons, sons of Diti

• चिन्ताम् (cintām) - worry, concern, thought

• जहुः (jahuḥ) - they abandoned, they cast off, they left

• शुष्काम् (śuṣkām) - dry, withered

• मञ्जरीम् (mañjarīm) - blossom cluster, shoot, sprout

• इव (iva) - like, as, as it were

• पादपाः (pādapāḥ) - trees

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

उक्ता (uktā) - Implicitly referring to 'vāk' (speech) or 'kathā' (story) or simply 'thus having been spoken'. (spoken, said, told)

(adjective)

Nominative, feminine, singular of ukta

ukta - spoken, said, told, declared

Past Passive Participle

Derived from root 'vac' (to speak).

Root: vac

गुरुणा (guruṇā) - by the guru, by the teacher

(noun)

Instrumental, masculine, singular of guru

guru - teacher, spiritual guide, heavy, important (guru)

तत्र (tatra) - there, in that place

(indeclinable)

हर्षामर्षविषादजाम् (harṣāmarṣaviṣādajām) - born of joy, anger, and sorrow

(adjective)

Accusative, feminine, singular of harṣāmarṣaviṣādaja

harṣāmarṣaviṣādaja - born from joy, indignation, and sorrow

Compound type : dvandva-tatpuruṣa (harṣa+amarṣa+viṣāda+ja)

• harṣa – joy, delight, elation, thrill
  noun (masculine)
  From root 'hṛṣ' (to be glad).
  Root: hṛṣ
• amarṣa – impatience, indignation, anger, intolerance
  noun (masculine)
  From root 'mṛṣ' with prefix 'a' (negation/not enduring).
  Prefix: a
  Root: mṛṣ
• viṣāda – despondency, sorrow, dejection, sadness
  noun (masculine)
  From root 'sad' with prefix 'vi'.
  Prefix: vi
  Root: sad
• ja – born, produced from, arising from
  adjective
  Suffix from root 'jan' (to be born).
  Root: jan

दैत्याः (daityāḥ) - demons, sons of Diti

(noun)

Nominative, masculine, plural of daitya

daitya - a demon, an asura (son of Diti)

चिन्ताम् (cintām) - worry, concern, thought

(noun)

Accusative, feminine, singular of cintā

cintā - thought, consideration, worry, anxiety

From root 'cit' (to perceive, think).

Root: cit

जहुः (jahuḥ) - they abandoned, they cast off, they left

(verb)

3rd person , plural, active, perfect (liṭ) of hā

Root: hā (class 3)

शुष्काम् (śuṣkām) - dry, withered

(adjective)

Accusative, feminine, singular of śuṣka

śuṣka - dry, withered, parched

Past Passive Participle

Derived from root 'śuṣ' (to dry).

Root: śuṣ

मञ्जरीम् (mañjarīm) - blossom cluster, shoot, sprout

(noun)

Accusative, feminine, singular of mañjarī

mañjarī - a cluster of blossoms, sprout, shoot, flower-stalk

इव (iva) - like, as, as it were

(indeclinable)

पादपाः (pādapāḥ) - trees

(noun)

Nominative, masculine, plural of pādapa

pādapa - tree (lit. 'that which drinks by foot')

Compound type : upapada-tatpuruṣa (pāda+pa)

• pāda – foot, root, leg
  noun (masculine)
• pa – drinking, guarding
  adjective
  From root 'pā' (to drink).
  Root: pā