योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-28, verse-12

विश्रम्य स क्षणमिव प्रेमवानवलोक्य च ।
बलिं विचारयन्दृष्ट्वा परिक्षीणभवभ्रमम् ॥ १२ ॥

viśramya sa kṣaṇamiva premavānavalokya ca ,
baliṃ vicārayandṛṣṭvā parikṣīṇabhavabhramam 12

12. viśramya sa kṣaṇam iva premavān avalokya ca
balim vicārayan dṛṣṭvā parikṣīṇabhavabhramam

12. sa kṣaṇam iva viśramya ca premavān balim
avalokya parikṣīṇabhavabhramam dṛṣṭvā vicārayan

12. After resting for a moment and affectionately observing Bali, Bhārgava, upon seeing that Bali's delusion (māyā) of worldly existence (saṃsāra) was completely diminished, began to reflect.

Words meanings summery:

• विश्रम्य (viśramya) - having rested, having taken repose

• स (sa) - Bhārgava (he, that)

• क्षणम् (kṣaṇam) - for a moment, an instant, a short time

• इव (iva) - like, as if, as it were

• प्रेमवान् (premavān) - affectionate, loving, full of love

• अवलोक्य (avalokya) - having looked at, having seen, having observed

• च (ca) - and, also

• बलिम् (balim) - Bali (the king of the Daityas)

• विचारयन् (vicārayan) - considering, reflecting, deliberating

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• परिक्षीणभवभ्रमम् (parikṣīṇabhavabhramam) - whose delusion of existence (saṃsāra) was completely exhausted/destroyed

Words meanings and morphology

विश्रम्य (viśramya) - having rested, having taken repose

(indeclinable)

Absolutive (Gerund)

Derived from root 'śram' (to toil, to be weary) with prefix 'vi' (indicating cessation or distinctness)

Prefix: vi

Root: śram (class 4)

स (sa) - Bhārgava (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

क्षणम् (kṣaṇam) - for a moment, an instant, a short time

(noun)

Accusative, masculine, singular of kṣaṇa

kṣaṇa - an instant, a moment, a short time

Note: Used adverbially to indicate duration.

इव (iva) - like, as if, as it were

(indeclinable)

प्रेमवान् (premavān) - affectionate, loving, full of love

(adjective)

Nominative, masculine, singular of premavat

premavat - having love, affectionate, loving

Derived from 'preman' (love) with the possessive suffix '-vat'

अवलोक्य (avalokya) - having looked at, having seen, having observed

(indeclinable)

Absolutive (Gerund)

Derived from root 'lok' (to see) with prefix 'ava'

Prefix: ava

Root: lok (class 10)

च (ca) - and, also

(indeclinable)

बलिम् (balim) - Bali (the king of the Daityas)

(proper noun)

Accusative, masculine, singular of bali

bali - a mythical king of the Daityas, son of Virocana

विचारयन् (vicārayan) - considering, reflecting, deliberating

(adjective)

Nominative, masculine, singular of vicārayat

vicārayat - considering, reflecting, deliberating

Present Active Participle

Derived from the causative form of root 'car' (to move) with prefix 'vi'

Prefix: vi

Root: car (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

Derived from root 'dṛś' (to see)

Root: dṛś (class 1)

परिक्षीणभवभ्रमम् (parikṣīṇabhavabhramam) - whose delusion of existence (saṃsāra) was completely exhausted/destroyed

(adjective)

Accusative, masculine, singular of parikṣīṇabhavabhrama

parikṣīṇabhavabhrama - whose delusion of worldly existence (saṃsāra) is completely diminished or destroyed

Bahuvrīhi compound: 'parikṣīṇaḥ bhava-bhramaḥ yasya saḥ' (he whose worldly delusion is completely exhausted)

Compound type : bahuvrīhi (parikṣīṇa+bhava+bhrama)

• parikṣīṇa – completely diminished, exhausted, wasted away, destroyed
  adjective (masculine)
  Past Passive Participle
  Derived from root 'kṣi' (to decay, to waste) with prefix 'pari'
  Prefix: pari
  Root: kṣi (class 5)
• bhava – existence, worldly existence, birth, being, becoming (saṃsāra)
  noun (masculine)
  Derived from root 'bhū' (to be, to exist)
  Root: bhū (class 1)
• bhrama – delusion (māyā), error, confusion, wandering
  noun (masculine)
  Derived from root 'bhram' (to wander, to err)
  Root: bhram (class 1)