योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-28, verse-13

देहरश्मिशतैर्दत्तदीप्तिभिः क्षीरसागरम् ।
क्षिपन्निव सभामाह हसन्वाक्यमिदं गुरुः ॥ १३ ॥

deharaśmiśatairdattadīptibhiḥ kṣīrasāgaram ,
kṣipanniva sabhāmāha hasanvākyamidaṃ guruḥ 13

13. deharaśmiśataiḥ dattadīptibhiḥ kṣīrasāgaram
kṣipan iva sabhām āha hasan vākyam idam guruḥ

13. guruḥ deharaśmiśataiḥ dattadīptibhiḥ kṣīrasāgaram
kṣipan iva hasan idam vākyam sabhām āha

13. The preceptor, as if churning the ocean of milk with the hundreds of radiating rays emanating from his body, smiled and addressed this statement to the assembly.

Words meanings summery:

• देहरश्मिशतैः (deharaśmiśataiḥ) - by hundreds of rays from his body, by hundreds of body-rays

• दत्तदीप्तिभिः (dattadīptibhiḥ) - by those that gave radiance, by those having bestowed brilliance

• क्षीरसागरम् (kṣīrasāgaram) - the ocean of milk

• क्षिपन् (kṣipan) - churning (like the ocean of milk) (stirring, churning, throwing, casting)

• इव (iva) - as if (like, as if, as it were)

• सभाम् (sabhām) - to the assembly (to the assembly, to the council)

• आह (āha) - said (said, spoke)

• हसन् (hasan) - smiling (laughing, smiling)

• वाक्यम् (vākyam) - statement (word, speech, statement)

• इदम् (idam) - this

• गुरुः (guruḥ) - the preceptor (teacher, preceptor, respected one)

Words meanings and morphology

देहरश्मिशतैः (deharaśmiśataiḥ) - by hundreds of rays from his body, by hundreds of body-rays

(noun)

Instrumental, neuter, plural of deharaśmiśata

deharaśmiśata - hundreds of rays from the body

Compound type : tatpuruṣa (deha+raśmi+śata)

• deha – body, form
  noun (masculine)
  Root: dih (class 4)
• raśmi – ray, cord, bridle
  noun (masculine)
  Root: raś (class 1)
• śata – hundred
  noun (neuter)

दत्तदीप्तिभिः (dattadīptibhiḥ) - by those that gave radiance, by those having bestowed brilliance

(adjective)

Instrumental, neuter, plural of dattadīpti

dattadīpti - having bestowed radiance/brilliance

Compound type : bahuvrīhi (datta+dīpti)

• datta – given, bestowed
  adjective (neuter)
  Past Passive Participle
  Derived from root 'dā' (to give)
  Root: dā (class 3)
• dīpti – radiance, light, brilliance
  noun (feminine)
  Root: dīp (class 4)

Note: Agrees with deharaśmiśataiḥ.

क्षीरसागरम् (kṣīrasāgaram) - the ocean of milk

(noun)

Accusative, masculine, singular of kṣīrasāgara

kṣīrasāgara - ocean of milk

Compound type : tatpuruṣa (kṣīra+sāgara)

• kṣīra – milk
  noun (neuter)
• sāgara – ocean
  noun (masculine)

Note: Object of kṣipan.

क्षिपन् (kṣipan) - churning (like the ocean of milk) (stirring, churning, throwing, casting)

(participle)

Nominative, masculine, singular of kṣipat

kṣipat - throwing, casting, stirring, moving

Present Active Participle

Derived from root 'kṣip' (to throw, cast, stir)

Root: kṣip (class 6)

Note: Agrees with guruḥ.

इव (iva) - as if (like, as if, as it were)

(indeclinable)

सभाम् (sabhām) - to the assembly (to the assembly, to the council)

(noun)

Accusative, feminine, singular of sabhā

sabhā - assembly, council, meeting hall

Note: Object of āha (implicitly, as the place to which something is said).

आह (āha) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (used as present) (liṭ) of āha

Perfect tense, irregular form

From root 'brū' or 'ah' (to say, speak), perfect tense (liṭ).

Root: brū / ah (class 2)

हसन् (hasan) - smiling (laughing, smiling)

(participle)

Nominative, masculine, singular of hasat

hasat - laughing, smiling

Present Active Participle

Derived from root 'has' (to laugh, smile)

Root: has (class 1)

Note: Agrees with guruḥ.

वाक्यम् (vākyam) - statement (word, speech, statement)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, statement, sentence

From 'vac' (to speak) + 'ṇya'.

Root: vac (class 2)

Note: Direct object of āha.

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

Note: Agrees with vākyam.

गुरुः (guruḥ) - the preceptor (teacher, preceptor, respected one)

(noun)

Nominative, masculine, singular of guru

guru - heavy, venerable, teacher, preceptor, spiritual guide

From root 'gṝ' (to praise) or 'gur' (to lift, be heavy).

Root: gṝ / gur (class 1)

Note: Subject of āha.

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