योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-28, verse-11

पूज्यमानोऽसुरगणैर्निविष्टो गुरुविष्टरे ।
ददर्श ध्यानमौनस्थं भार्गवो दानवेश्वरम् ॥ ११ ॥

pūjyamāno'suragaṇairniviṣṭo guruviṣṭare ,
dadarśa dhyānamaunasthaṃ bhārgavo dānaveśvaram 11

11. pūjyamānaḥ asuragaṇaiḥ niviṣṭaḥ guruvistare
dadarśa dhyānamounastham bhārgavaḥ dānaveśvaram

11. asuragaṇaiḥ pūjyamānaḥ guruvistare niviṣṭaḥ
bhārgavaḥ dhyānamounastham dānaveśvaram dadarśa

11. Seated on the preceptor's (guru) throne, Bhārgava, who was being worshipped by the throngs of Asuras, saw the lord of the Dānavas, Bali, absorbed in silent meditation (dhyāna).

Words meanings summery:

• पूज्यमानः (pūjyamānaḥ) - being worshipped, being honored, being revered

• असुरगणैः (asuragaṇaiḥ) - by the hosts/groups of Asuras (demons)

• निविष्टः (niviṣṭaḥ) - seated, settled, entered, established

• गुरुविस्तरे (guruvistare) - on the preceptor's (guru) seat, on a grand seat

• ददर्श (dadarśa) - he saw

• ध्यानमोउनस्थम् (dhyānamounastham) - situated in meditative silence, in a state of silent meditation

• भार्गवः (bhārgavaḥ) - Śukra, the preceptor of the Daityas (Bhārgava (an epithet for Śukra, the preceptor of the demons))

• दानवेश्वरम् (dānaveśvaram) - Bali, the king of the Dānavas (the lord of the Dānavas)

Words meanings and morphology

पूज्यमानः (pūjyamānaḥ) - being worshipped, being honored, being revered

(adjective)

Nominative, masculine, singular of pūjyamāna

pūjyamāna - being worshipped, being honored

Present Passive Participle

Derived from root 'pūj' (to worship, to honor)

Root: pūj (class 10)

असुरगणैः (asuragaṇaiḥ) - by the hosts/groups of Asuras (demons)

(noun)

Instrumental, masculine, plural of asuragaṇa

asuragaṇa - host of demons, group of Asuras

Compound of 'asura' and 'gaṇa'

Compound type : tatpuruṣa (asura+gaṇa)

• asura – demon, anti-god, a member of the demon class
  noun (masculine)
• gaṇa – multitude, host, group, troop, collection
  noun (masculine)

निविष्टः (niviṣṭaḥ) - seated, settled, entered, established

(adjective)

Nominative, masculine, singular of niviṣṭa

niviṣṭa - seated, entered, settled, invested in

Past Passive Participle

Derived from root 'viś' (to enter) with prefix 'ni'

Prefix: ni

Root: viś (class 6)

गुरुविस्तरे (guruvistare) - on the preceptor's (guru) seat, on a grand seat

(noun)

Locative, masculine, singular of guruvistara

guruvistara - the preceptor's seat; a grand or spacious seat

Compound of 'guru' and 'vistara'

Compound type : tatpuruṣa (guru+vistara)

• guru – preceptor, teacher, spiritual guide (guru); venerable
  noun (masculine)
• vistara – seat, couch, extent, expansion, detailed description
  noun (masculine)
  Derived from root 'stṛ' (to spread) with prefix 'vi'
  Prefix: vi
  Root: stṛ (class 5)

ददर्श (dadarśa) - he saw

(verb)

3rd person , singular, active, Perfect (Lit) of dṛś

Perfect

Root 'dṛś' in perfect tense, 3rd person singular

Root: dṛś (class 1)

ध्यानमोउनस्थम् (dhyānamounastham) - situated in meditative silence, in a state of silent meditation

(adjective)

Accusative, masculine, singular of dhyānamounastha

dhyānamounastha - situated in meditation (dhyāna) and silence

Compound of 'dhyāna' (meditation), 'mauna' (silence), and 'stha' (situated)

Compound type : tatpuruṣa (dhyāna+mauna+stha)

• dhyāna – meditation, contemplation (dhyāna)
  noun (neuter)
  Derived from root 'dhyai' (to meditate)
  Root: dhyai (class 1)
• mauna – silence, taciturnity, state of a muni
  noun (neuter)
  Derived from 'muni' (sage)
• stha – standing, staying, situated in, being in
  adjective (masculine)
  Derived from root 'sthā' (to stand, to remain)
  Root: sthā (class 1)

भार्गवः (bhārgavaḥ) - Śukra, the preceptor of the Daityas (Bhārgava (an epithet for Śukra, the preceptor of the demons))

(proper noun)

Nominative, masculine, singular of bhārgava

bhārgava - descendant of Bhṛgu; an epithet for Śukra, a sage and preceptor of the Daityas

दानवेश्वरम् (dānaveśvaram) - Bali, the king of the Dānavas (the lord of the Dānavas)

(noun)

Accusative, masculine, singular of dānaveśvara

dānaveśvara - lord/ruler of the Dānavas

Compound of 'dānava' and 'īśvara'

Compound type : tatpuruṣa (dānava+īśvara)

• dānava – demon, a descendant of Danu
  noun (masculine)
• īśvara – lord, master, ruler, controller
  noun (masculine)
  Derived from root 'īś' (to rule, to be master of)
  Root: īś (class 2)