योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-28, verse-10

चिन्तनानन्तरं दैत्या भार्गवं भास्वरं वपुः ।
ददृशुः कल्पितं प्राप्तं गन्धर्वनगरं यथा ॥ १० ॥

cintanānantaraṃ daityā bhārgavaṃ bhāsvaraṃ vapuḥ ,
dadṛśuḥ kalpitaṃ prāptaṃ gandharvanagaraṃ yathā 10

10. cintanānantaram daityā bhārgavaṃ bhāsvaraṃ vapuḥ
dadṛśuḥ kalpitam prāptam gandharvanagaram yathā

10. cintanānantaram daityā bhāsvaraṃ vapuḥ kalpitam
prāptam gandharvanagaram yathā bhārgavaṃ dadṛśuḥ

10. After this contemplation, the Daityas saw Bhārgava appear with a radiant form, much like an illusory city of the Gandharvas that suddenly becomes visible.

Words meanings summery:

• चिन्तनानन्तरम् (cintanānantaram) - after deliberation, after thought

• दैत्या (daityā) - Daityas (a class of powerful demons, sons of Diti)

• भार्गवं (bhārgavaṁ) - Śukra, the preceptor of the Daityas (Bhārgava (an epithet for Śukra, the preceptor of the demons))

• भास्वरं (bhāsvaraṁ) - radiant, shining, luminous

• वपुः (vapuḥ) - form, body, appearance, figure

• ददृशुः (dadṛśuḥ) - they saw

• कल्पितम् (kalpitam) - imagined, conjured, created, fabricated

• प्राप्तम् (prāptam) - obtained, reached, arrived, appeared

• गन्धर्वनगरम् (gandharvanagaram) - a city of Gandharvas (mythical aerial city, mirage)

• यथा (yathā) - just as, like, in the same way that

Words meanings and morphology

चिन्तनानन्तरम् (cintanānantaram) - after deliberation, after thought

(indeclinable)

Adverbial usage of a compound

Compound type : tatpuruṣa (cintanā+anantara)

• cintanā – thinking, reflection, deliberation, contemplation
  noun (feminine)
  Derived from root 'cint' (to think) with suffix '-ana'
  Root: cint (class 10)
• anantara – after, next, immediately succeeding, without interval
  adjective (masculine)
  Negative compound (nañ-tatpuruṣa) of 'antara' (interval, difference)
  Prefix: an

दैत्या (daityā) - Daityas (a class of powerful demons, sons of Diti)

(proper noun)

Nominative, masculine, plural of daitya

daitya - a descendant of Diti; a demon, an Asura

भार्गवं (bhārgavaṁ) - Śukra, the preceptor of the Daityas (Bhārgava (an epithet for Śukra, the preceptor of the demons))

(proper noun)

Accusative, masculine, singular of bhārgava

bhārgava - descendant of Bhṛgu; an epithet for Śukra, a sage and preceptor of the Daityas

भास्वरं (bhāsvaraṁ) - radiant, shining, luminous

(adjective)

Accusative, masculine, singular of bhāsvara

bhāsvara - shining, radiant, brilliant

Derived from root 'bhās' (to shine)

Root: bhās (class 1)

Note: Qualifies 'vapuḥ' which is neuter, but here is describing Bhārgava's form.

वपुः (vapuḥ) - form, body, appearance, figure

(noun)

Accusative, neuter, singular of vapus

vapus - body, form, figure, appearance

Root: vap (class 1)

ददृशुः (dadṛśuḥ) - they saw

(verb)

3rd person , plural, active, Perfect (Lit) of dṛś

Perfect

Root 'dṛś' in perfect tense, 3rd person plural

Root: dṛś (class 1)

कल्पितम् (kalpitam) - imagined, conjured, created, fabricated

(adjective)

Accusative, neuter, singular of kalpita

kalpita - imagined, feigned, artificial, formed, created

Past Passive Participle

Derived from root 'kḷp' (to arrange, to imagine)

Root: kḷp (class 1)

Note: Qualifies 'gandharvanagaram'

प्राप्तम् (prāptam) - obtained, reached, arrived, appeared

(adjective)

Accusative, neuter, singular of prāpta

prāpta - obtained, reached, arrived, suitable, proper

Past Passive Participle

Derived from root 'āp' (to obtain) with prefix 'pra'

Prefix: pra

Root: āp (class 5)

Note: Qualifies 'gandharvanagaram'

गन्धर्वनगरम् (gandharvanagaram) - a city of Gandharvas (mythical aerial city, mirage)

(noun)

Accusative, neuter, singular of gandharvanagara

gandharvanagara - a city of the Gandharvas; an aerial city, a mirage, an illusion

Compound of 'gandharva' and 'nagara'

Compound type : tatpuruṣa (gandharva+nagara)

• gandharva – a celestial musician, a semi-divine being (Gandharva)
  noun (masculine)
• nagara – city, town
  noun (neuter)

यथा (yathā) - just as, like, in the same way that

(indeclinable)