योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-60, verse-9

ततो जगति जायन्ते भवन्ति प्राणिनोऽस्फुटाः ।
अन्या धूमादिमाजाता राम जीवपरम्परा ॥ ९ ॥

tato jagati jāyante bhavanti prāṇino'sphuṭāḥ ,
anyā dhūmādimājātā rāma jīvaparamparā 9

9. tataḥ jagati jāyante bhavanti prāṇinaḥ
asphuṭāḥ anyā dhūmādimājātā rāma jīvaparamparā

9. tataḥ jagati asphuṭāḥ prāṇinaḥ jāyante bhavanti.
rāma,
anyā dhūmādimājātā jīvaparamparā (asti)

9. From that (state), creatures (prāṇin) are born into the world, becoming unmanifest. O Rama, this is another lineage of individual souls (jīva), born from smoke and the like.

Words meanings summery:

• ततः (tataḥ) - from that, thence, afterwards

• जगति (jagati) - in the world, in the universe

• जायन्ते (jāyante) - they are born, they arise

• भवन्ति (bhavanti) - they become, they exist

• प्राणिनः (prāṇinaḥ) - living beings, creatures

• अस्फुटाः (asphuṭāḥ) - unmanifest, unclear, indistinct

• अन्या (anyā) - another, other, different

• धूमादिमाजाता (dhūmādimājātā) - born from smoke and the like, originating with smoke

• राम (rāma) - O Rama (vocative)

• जीवपरम्परा (jīvaparamparā) - a lineage of individual souls, a succession of living beings

Words meanings and morphology

ततः (tataḥ) - from that, thence, afterwards

(indeclinable)

Ablative adverbial particle from tad.

जगति (jagati) - in the world, in the universe

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present active participle of √gam (to go), used as a noun.

Root: gam (class 1)

Note: Indicates location.

जायन्ते (jāyante) - they are born, they arise

(verb)

3rd person , plural, middle/passive, present (laṭ) of jan

Present middle/passive third person plural

Root: jan (class 4)

Note: Subject is prāṇinaḥ.

भवन्ति (bhavanti) - they become, they exist

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present active third person plural

Root: bhū (class 1)

Note: Subject is prāṇinaḥ.

प्राणिनः (prāṇinaḥ) - living beings, creatures

(noun)

Nominative, masculine, plural of prāṇin

prāṇin - living being, creature, endowed with vital breath

Derived from prāṇa (vital breath) + suffix -in (possessing).

अस्फुटाः (asphuṭāḥ) - unmanifest, unclear, indistinct

(adjective)

Nominative, masculine, plural of asphuṭa

asphuṭa - unmanifest, indistinct, obscure, not clear

a- (negative prefix) + sphuṭa (manifest, clear)

Compound type : nañ-tatpuruṣa (a+sphuṭa)

• a – not, non-, un- (negative prefix)
  prefix
• sphuṭa – manifest, clear, distinct, opened
  adjective (masculine)
  Past Passive Participle
  From root √sphuṭ (to burst, to open, to be manifest)
  Root: sphuṭ (class 1)

अन्या (anyā) - another, other, different

(adjective)

Nominative, feminine, singular of anya

anya - other, another, different

धूमादिमाजाता (dhūmādimājātā) - born from smoke and the like, originating with smoke

(adjective)

Nominative, feminine, singular of dhūmādimājāta

dhūmādimājāta - born from smoke and the like, originating with smoke

Compound of dhūma (smoke), ādi (etc., beginning), mā (particle or part of a larger compound form), and jāta (born).

Compound type : tatpuruṣa (dhūma+ādi+mā+jāta)

• dhūma – smoke
  noun (masculine)
• ādi – beginning, etcetera, and so on
  noun (masculine)
  Prefix: ā
  Root: ad
• mā – not, moon, mother (here likely a particle or part of compound)
  indeclinable
  This part is difficult to precisely define without a specific commentary. Treating it as an integral part of an idiomatic compound.
• jāta – born, produced, arisen
  adjective (masculine)
  Past Passive Participle
  From root √jan (to be born)
  Root: jan (class 4)

Note: Compound adjective.

राम (rāma) - O Rama (vocative)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (proper noun), pleasing, charming

Root: ram (class 1)

जीवपरम्परा (jīvaparamparā) - a lineage of individual souls, a succession of living beings

(noun)

Nominative, feminine, singular of jīvaparamparā

jīvaparamparā - lineage of individual souls, succession of living beings

Compound type : tatpuruṣa (jīva+paramparā)

• jīva – individual soul, living being, life
  noun (masculine)
  Root: jīv (class 1)
• paramparā – succession, lineage, tradition, continuous series
  noun (feminine)
  From para (other) and a reduplication.

Note: The subject of an implied asti (is).