योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-60, verse-5
राम ब्रह्मणि जीवौघास्तरङ्गा इव वारिधौ ।
अनाद्यन्तपदोत्पन्नाः कलनापदमागताः ॥ ५ ॥
अनाद्यन्तपदोत्पन्नाः कलनापदमागताः ॥ ५ ॥
rāma brahmaṇi jīvaughāstaraṅgā iva vāridhau ,
anādyantapadotpannāḥ kalanāpadamāgatāḥ 5
anādyantapadotpannāḥ kalanāpadamāgatāḥ 5
5.
rāma brahmaṇi jīva-oghāḥ taraṅgāḥ iva vāridhau
an-ādi-anta-pada-utpannāḥ kalanā-padam āgatāḥ
an-ādi-anta-pada-utpannāḥ kalanā-padam āgatāḥ
5.
rāma,
brahmaṇi vāridhau iva,
an-ādi-anta-pada-utpannāḥ kalanā-padam āgatāḥ jīva-oghāḥ taraṅgāḥ
brahmaṇi vāridhau iva,
an-ādi-anta-pada-utpannāḥ kalanā-padam āgatāḥ jīva-oghāḥ taraṅgāḥ
5.
O Rāma, the multitudes of individual souls (jīva) are like waves in the ocean (vāridhi) within Brahman (brahman). They originate from a state beyond beginning and end, having attained a state of individual manifestation.
Words meanings summery:
(Scroll down for elaborated words morphology)
- राम (rāma) - O Rāma (a proper name) (O Rama)
- ब्रह्मणि (brahmaṇi) - within Brahman (brahman) (in Brahman)
- जीव-ओघाः (jīva-oghāḥ) - multitudes of individual souls (jīva) (multitudes of individual souls)
- तरङ्गाः (taraṅgāḥ) - waves
- इव (iva) - like (like, as)
- वारिधौ (vāridhau) - in the ocean (vāridhi) (in the ocean, in the sea)
- अन्-आदि-अन्त-पद-उत्पन्नाः (an-ādi-anta-pada-utpannāḥ) - (who) originate from a state beyond beginning and end (arisen from the state without beginning or end)
- कलना-पदम् (kalanā-padam) - the state of individual manifestation (the state of manifestation/calculation/perception)
- आगताः (āgatāḥ) - having attained (having come, attained, reached)
Words meanings and morphology
राम (rāma) - O Rāma (a proper name) (O Rama)
(proper noun)
Vocative, masculine, singular of rāma
rāma - Rama (proper name), pleasing, dark
ब्रह्मणि (brahmaṇi) - within Brahman (brahman) (in Brahman)
(noun)
Locative, neuter, singular of brahman
brahman - Brahman, the Absolute Reality, the universal self
जीव-ओघाः (jīva-oghāḥ) - multitudes of individual souls (jīva) (multitudes of individual souls)
(noun)
Nominative, masculine, plural of jīva-ogha
jīva-ogha - multitude/throng of individual souls
Compound type : tatpurusha (jīva+ogha)
- jīva – individual soul, living being, life
noun (masculine)
Root: jīv (class 1) - ogha – flood, stream, multitude, mass, heap
noun (masculine)
तरङ्गाः (taraṅgāḥ) - waves
(noun)
Nominative, masculine, plural of taraṅga
taraṅga - wave, billow, movement, surge
Root: tṝ (class 1)
इव (iva) - like (like, as)
(indeclinable)
वारिधौ (vāridhau) - in the ocean (vāridhi) (in the ocean, in the sea)
(noun)
Locative, masculine, singular of vāridhi
vāridhi - ocean, sea, cloud
Compound of vāri (water) and dhā (to hold).
Compound type : tatpurusha (vāri+dhi)
- vāri – water
noun (neuter) - dhi – holding, receptacle (from dhā)
noun (masculine)
From root dhā (to place, hold).
Root: dhā (class 3)
अन्-आदि-अन्त-पद-उत्पन्नाः (an-ādi-anta-pada-utpannāḥ) - (who) originate from a state beyond beginning and end (arisen from the state without beginning or end)
(adjective)
Nominative, masculine, plural of an-ādi-anta-pada-utpanna
an-ādi-anta-pada-utpanna - arisen from a state without beginning or end
Compound type : tatpurusha (an+ādi+anta+pada+utpanna)
- an – not, non-
indeclinable - ādi – beginning, origin, etc.
noun (masculine) - anta – end, limit, boundary
noun (masculine) - pada – foot, step, state, position, word
noun (neuter) - utpanna – arisen, produced, born
adjective
Past Passive Participle
Derived from root pad- (to go) with prefix ud-.
Prefix: ud
Root: pad (class 4)
कलना-पदम् (kalanā-padam) - the state of individual manifestation (the state of manifestation/calculation/perception)
(noun)
Accusative, neuter, singular of kalanā-pada
kalanā-pada - state of manifestation, state of perception/computation
Compound type : tatpurusha (kalanā+pada)
- kalanā – perception, manifestation, reckoning, calculation, art
noun (feminine)
From root kal- (to count, compute, produce).
Root: kal (class 1) - pada – state, position, place, word
noun (neuter)
Note: Object of 'āgatāḥ'.
आगताः (āgatāḥ) - having attained (having come, attained, reached)
(adjective)
Nominative, masculine, plural of āgata
āgata - come, arrived, attained, reached
Past Passive Participle
Derived from root gam- (to go) with prefix ā-.
Prefix: ā
Root: gam (class 1)