योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-60, verse-2
जगज्जीर्णारघट्टेऽस्मिन्वहति स्वव्यवस्थया ।
विप्रेतभूतघटया रज्वा जीविततृष्णया ॥ २ ॥
विप्रेतभूतघटया रज्वा जीविततृष्णया ॥ २ ॥
jagajjīrṇāraghaṭṭe'sminvahati svavyavasthayā ,
vipretabhūtaghaṭayā rajvā jīvitatṛṣṇayā 2
vipretabhūtaghaṭayā rajvā jīvitatṛṣṇayā 2
2.
jagat jīrṇa araghaṭṭe asmin vahati svavyavasthayā
vipreta-bhūta-ghaṭayā rajjvā jīvita-tṛṣṇayā
vipreta-bhūta-ghaṭayā rajjvā jīvita-tṛṣṇayā
2.
asmin jīrṇa araghaṭṭe jagat svavyavasthayā
jīvita-tṛṣṇayā rajjvā vipreta-bhūta-ghaṭayā vahati
jīvita-tṛṣṇayā rajjvā vipreta-bhūta-ghaṭayā vahati
2.
This world (jagat), resembling an old well-pulley system (araghaṭṭa), functions according to its own natural law (dharma). It is driven by the rope of the desire for life (jīvitatṛṣṇā), with a succession of departed beings serving as its buckets.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जगत् (jagat) - world, this transient existence (world, universe, moving)
- जीर्ण (jīrṇa) - old, worn out (old, worn out, decayed)
- अरघट्टे (araghaṭṭe) - on a well-pulley system (on a water-drawing machine, on a well-pulley system)
- अस्मिन् (asmin) - in this (in this, on this)
- वहति (vahati) - operates, functions (carries, flows, moves, operates)
- स्वव्यवस्थया (svavyavasthayā) - by its own natural law (dharma) (by its own arrangement, by its own constitution, by its own natural law)
- विप्रेत-भूत-घटया (vipreta-bhūta-ghaṭayā) - by a series of buckets of departed beings (by a collection of departed beings / by a series of buckets of departed beings)
- रज्ज्वा (rajjvā) - by the rope
- जीवित-तृष्णया (jīvita-tṛṣṇayā) - by the desire for life (by the desire for life, by the thirst for life)
Words meanings and morphology
जगत् (jagat) - world, this transient existence (world, universe, moving)
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, moving, people
Present Active Participle
Derived from root gam- (to go) or jag- (to move).
Root: gam (class 1)
जीर्ण (jīrṇa) - old, worn out (old, worn out, decayed)
(adjective)
Locative, masculine, singular of jīrṇa
jīrṇa - old, decayed, worn out, digested
Past Passive Participle
Derived from root jṛ- (to decay, grow old).
Root: jṛ (class 4)
Note: Agrees with 'araghaṭṭe'.
अरघट्टे (araghaṭṭe) - on a well-pulley system (on a water-drawing machine, on a well-pulley system)
(noun)
Locative, masculine, singular of araghaṭṭa
araghaṭṭa - a water-drawing machine, well-pulley system, Persian wheel
Compound type : tatpurusha (ara+ghaṭṭa)
- ara – spoke (of a wheel), spoke-wheel
noun (masculine) - ghaṭṭa – pulley, bucket, landing-place
noun (masculine)
अस्मिन् (asmin) - in this (in this, on this)
(pronoun)
Locative, masculine, singular of idam
idam - this
Note: Agrees with 'araghaṭṭe'.
वहति (vahati) - operates, functions (carries, flows, moves, operates)
(verb)
3rd person , singular, active, present (laṭ) of vah
Root: vah (class 1)
Note: The subject is 'jagat'.
स्वव्यवस्थया (svavyavasthayā) - by its own natural law (dharma) (by its own arrangement, by its own constitution, by its own natural law)
(noun)
Instrumental, feminine, singular of svavyavasthā
svavyavasthā - self-arrangement, self-management, natural law, inherent constitution
Compound type : tatpurusha (sva+vyavasthā)
- sva – own, self
pronoun - vyavasthā – arrangement, system, order, natural law, constitution
noun (feminine)
Derived from root sthā- (to stand) with prefixes vi- and ava-.
Prefixes: vi+ava
Root: sthā (class 1)
Note: Implies the mechanism by which the world operates.
विप्रेत-भूत-घटया (vipreta-bhūta-ghaṭayā) - by a series of buckets of departed beings (by a collection of departed beings / by a series of buckets of departed beings)
(noun)
Instrumental, feminine, singular of vipreta-bhūta-ghaṭā
vipreta-bhūta-ghaṭā - a collection/series of departed beings, buckets of departed beings
Compound type : tatpurusha (vipreta+bhūta+ghaṭā)
- vipreta – departed, dead
adjective
Past Passive Participle
Derived from root i- (to go) with prefixes vi- and pra-.
Prefixes: vi+pra
Root: i (class 2) - bhūta – being, creature, element, past
noun (neuter)
Past Passive Participle
Derived from root bhū- (to be).
Root: bhū (class 1) - ghaṭā – jar, pot, collection, series, bucket
noun (feminine)
Note: It's a karmadhāraya compound where 'vipreta-bhūta' (departed beings) describes the 'ghaṭā' (series/buckets).
रज्ज्वा (rajjvā) - by the rope
(noun)
Instrumental, feminine, singular of rajju
rajju - rope, cord
Note: Acts as the instrument, connected with 'jīvita-tṛṣṇayā'.
जीवित-तृष्णया (jīvita-tṛṣṇayā) - by the desire for life (by the desire for life, by the thirst for life)
(noun)
Instrumental, feminine, singular of jīvita-tṛṣṇā
jīvita-tṛṣṇā - desire for life, thirst for life
Compound type : tatpurusha (jīvita+tṛṣṇā)
- jīvita – life, living, lived
noun (neuter)
Past Passive Participle (from jīv-)
Derived from root jīv- (to live).
Root: jīv (class 1) - tṛṣṇā – thirst, desire, craving
noun (feminine)
Note: It is the instrument that drives the system, likened to the rope.