योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-60, verse-17

अदृष्टान्यशरीरश्रीः क्रमते यो न चोदति ।
स हि सत्येव जातिः स्यादुदारव्यवहारवान् ॥ १७ ॥

adṛṣṭānyaśarīraśrīḥ kramate yo na codati ,
sa hi satyeva jātiḥ syādudāravyavahāravān 17

17. adṛṣṭānyaśarīraśrīḥ kramate yaḥ na codati
saḥ hi sati eva jātiḥ syāt udāravyavahāravān

17. yaḥ adṛṣṭānyaśarīraśrīḥ na codati kramate
saḥ hi sati eva jātiḥ udāravyavahāravān syāt

17. He whose essence is an unseen, subtle form, and who does not impel [actions], nonetheless exists or unfolds. Indeed, such a one would be a truly noble kind of being (jāti), characterized by generous conduct.

Words meanings summery:

• अदृष्टान्यशरीरश्रीः (adṛṣṭānyaśarīraśrīḥ) - referring to an entity whose essential nature or manifestation is non-physical or subtle, not perceptible by ordinary senses. (whose glory is an unseen other body, whose splendor is a subtle other form)

• क्रमते (kramate) - unfolds or is present (moves, proceeds, exists, acts)

• यः (yaḥ) - who, which

• न (na) - not, no

• चोदति (codati) - does not actively cause or motivate actions (impels, urges, animates, incites)

• सः (saḥ) - he, that

• हि (hi) - indeed, surely, because

• सति (sati) - truly existing, in a state of truth (in being, in truth, while existing)

• एव (eva) - indeed, only, just

• जातिः (jātiḥ) - a type or kind of being or existence (birth, species, genus, class, type, nature)

• स्यात् (syāt) - may be, would be, should be

• उदारव्यवहारवान् (udāravyavahāravān) - possessing noble conduct, endowed with generous behavior

Words meanings and morphology

अदृष्टान्यशरीरश्रीः (adṛṣṭānyaśarīraśrīḥ) - referring to an entity whose essential nature or manifestation is non-physical or subtle, not perceptible by ordinary senses. (whose glory is an unseen other body, whose splendor is a subtle other form)

(adjective)

Nominative, feminine, singular of adṛṣṭānyaśarīraśrī

adṛṣṭānyaśarīraśrī - glory of an unseen other body

Compound type : bahuvrihi (adṛṣṭa+anya+śarīra+śrī)

• adṛṣṭa – unseen, invisible, unknown, destiny
  adjective
  Past Passive Participle
  Derived from root 'dṛś' (to see) with negative prefix 'a' and suffix -ta.
  Prefix: a
  Root: dṛś (class 1)
• anya – other, different
  adjective
• śarīra – body, physical form
  noun (neuter)
• śrī – glory, splendor, essence, prosperity
  noun (feminine)
  Root: śrī

Note: Qualifies `yaḥ`.

क्रमते (kramate) - unfolds or is present (moves, proceeds, exists, acts)

(verb)

3rd person , singular, middle, present (laṭ) of kram

Present Tense

3rd person singular present tense, middle voice (ātmanepada) of root 'kram'.

Root: kram (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Subject of `kramate` and `codati`.

न (na) - not, no

(indeclinable)

Note: Negates `codati`.

चोदति (codati) - does not actively cause or motivate actions (impels, urges, animates, incites)

(verb)

3rd person , singular, active, present (laṭ) of cud

Present Tense

3rd person singular present tense of root 'cud'.

Root: cud (class 6)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

हि (hi) - indeed, surely, because

(indeclinable)

सति (sati) - truly existing, in a state of truth (in being, in truth, while existing)

(noun)

Locative, singular of sat

sat - being, existent, true, good

Present Active Participle

Locative singular masculine/feminine/neuter of the present active participle of root 'as' (to be). Functions adverbially.

Root: as (class 2)

Note: Adverbial use, meaning 'while being real/true' or 'in reality'.

एव (eva) - indeed, only, just

(indeclinable)

जातिः (jātiḥ) - a type or kind of being or existence (birth, species, genus, class, type, nature)

(noun)

Nominative, feminine, singular of jāti

jāti - birth, species, genus, class, type, nature, caste

Root: jan (class 4)

Note: Predicate nominative with `syāt`.

स्यात् (syāt) - may be, would be, should be

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative Mood

3rd person singular optative mood of root 'as'.

Root: as (class 2)

उदारव्यवहारवान् (udāravyavahāravān) - possessing noble conduct, endowed with generous behavior

(adjective)

Nominative, masculine, singular of udāravyavahāravat

udāravyavahāravat - possessing noble conduct

Derived from `udāravyavahāra` with the possessive suffix '-vat'.

Compound type : tatpurusha (udāra+vyavahāra)

• udāra – noble, generous, exalted, liberal
  adjective
• vyavahāra – conduct, behavior, practice, custom
  noun (masculine)
  Prefixes: vi+ava
  Root: hṛ (class 1)

Note: Qualifies `saḥ`.