योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-60, verse-14

ताः फलावलयः पक्वा भविष्यन्ति मरीचिभिः ।
तेष्वेव वीर्यमागत्य तिष्ठन्त्यप्राप्तबोधिताः ॥ १४ ॥

tāḥ phalāvalayaḥ pakvā bhaviṣyanti marīcibhiḥ ,
teṣveva vīryamāgatya tiṣṭhantyaprāptabodhitāḥ 14

14. tāḥ phalāvalayaḥ pakvāḥ bhaviṣyanti marīcibhiḥ
teṣu eva vīryam āgatya tiṣṭhanti aprāptabodhitāḥ

14. tāḥ phalāvalayaḥ marīcibhiḥ pakvāḥ bhaviṣyanti
aprāptabodhitāḥ teṣu eva vīryam āgatya tiṣṭhanti

14. Those clusters of fruits will ripen through the sunbeams. Within them, having obtained vital energy (vīrya), reside those [seeds or potentials] that have not yet attained full awakening (bodhita).

Words meanings summery:

• ताः (tāḥ) - those

• फलावलयः (phalāvalayaḥ) - rows of fruits, clusters of fruits

• पक्वाः (pakvāḥ) - ripened, cooked, mature

• भविष्यन्ति (bhaviṣyanti) - will be, will become

• मरीचिभिः (marīcibhiḥ) - by sunbeams, by rays

• तेषु (teṣu) - in those fruit clusters (in them)

• एव (eva) - indeed, only, just

• वीर्यम् (vīryam) - potency, vitality, energy, strength

• आगत्य (āgatya) - having acquired or attained (having come, having obtained)

• तिष्ठन्ति (tiṣṭhanti) - they stand, they reside, they remain

• अप्राप्तबोधिताः (aprāptabodhitāḥ) - (referring to seeds or potentials within the fruits) those not yet enlightened or fully manifested. (those who have not attained awakening, unawakened)

Words meanings and morphology

ताः (tāḥ) - those

(pronoun)

Nominative, feminine, plural of tad

tad - that, those

फलावलयः (phalāvalayaḥ) - rows of fruits, clusters of fruits

(noun)

Nominative, feminine, plural of phalāvali

phalāvali - row of fruits, cluster of fruits

Compound type : tatpurusha (phala+āvali)

• phala – fruit, result
  noun (neuter)
• āvali – row, line, series
  noun (feminine)

पक्वाः (pakvāḥ) - ripened, cooked, mature

(adjective)

Nominative, feminine, plural of pakva

pakva - ripened, cooked, mature

Past Passive Participle

Derived from the root 'pac' (to cook, ripen) with the suffix -ta.

Root: pac (class 1)

Note: Qualifies 'phalāvalayaḥ'.

भविष्यन्ति (bhaviṣyanti) - will be, will become

(verb)

3rd person , plural, active, future (ḷṛṭ) of bhū

Future Tense

3rd person plural future tense of root 'bhū'.

Root: bhū (class 1)

मरीचिभिः (marīcibhiḥ) - by sunbeams, by rays

(noun)

Instrumental, masculine, plural of marīci

marīci - ray of light, sunbeam, spark

Note: Indicates the agent or means of ripening.

तेषु (teṣu) - in those fruit clusters (in them)

(pronoun)

Locative, masculine, plural of tad

tad - that, those

Note: Refers to the fruit clusters or what is contained within them.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle.

वीर्यम् (vīryam) - potency, vitality, energy, strength

(noun)

Accusative, neuter, singular of vīrya

vīrya - potency, vitality, energy, strength, heroism

Note: Object of 'āgatya'.

आगत्य (āgatya) - having acquired or attained (having come, having obtained)

(indeclinable)

Absolutive (Gerund)

Derived from root 'gam' with upasarga 'ā' and suffix '-tvā' becoming '-ya' after a prefix.

Prefix: ā

Root: gam (class 1)

Note: Connects to `tiṣṭhanti`.

तिष्ठन्ति (tiṣṭhanti) - they stand, they reside, they remain

(verb)

3rd person , plural, active, present (laṭ) of sthā

Present Tense

3rd person plural present tense of root 'sthā'.

Root: sthā (class 1)

अप्राप्तबोधिताः (aprāptabodhitāḥ) - (referring to seeds or potentials within the fruits) those not yet enlightened or fully manifested. (those who have not attained awakening, unawakened)

(adjective)

Nominative, masculine, plural of aprāptabodhita

aprāptabodhita - not having attained awakening/knowledge

Compound type : bahuvrihi (a+prāpta+bodhita)

• a – not, un-
  indeclinable
• prāpta – obtained, attained
  adjective
  Past Passive Participle
  Derived from root 'āp' with upasarga 'pra' and suffix -ta.
  Prefix: pra
  Root: āp (class 5)
• bodhita – awakened, enlightened, made aware
  adjective
  Past Passive Participle
  Derived from root 'budh' in causative (bodhayati) with suffix -ta, or from 'bodha' + -ita.
  Root: budh (class 1)

Note: Subject of 'tiṣṭhanti'.