योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-60, verse-20

प्राधान्येन यथाऽऽयातः संसारमिति सात्त्विकः ।
स कदाचिन्न कश्चिच्च संभवत्यनघाकृते ॥ २० ॥

prādhānyena yathā''yātaḥ saṃsāramiti sāttvikaḥ ,
sa kadācinna kaścicca saṃbhavatyanaghākṛte 20

20. prādhānyena yathā āyātaḥ saṃsāram iti sāttvikaḥ
saḥ kadācit na kaścit ca saṃbhavati anaghākṛte

20. prādhānyena yathā saṃsāram āyātaḥ iti sāttvikaḥ (janma labhate) saḥ kaścit ca kadācit na saṃbhavati,
anaghākṛte

20. A being who has predominantly entered the cycle of transmigration (saṃsāra) and is purely sattvic in this manner – such a one, O blameless one (anaghākṛte), never comes into existence as an ordinary individual.

Words meanings summery:

• प्राधान्येन (prādhānyena) - predominantly (predominantly, chiefly, primarily)

• यथा (yathā) - as (as, like, according to)

• आयातः (āyātaḥ) - entered (come, arrived, entered)

• संसारम् (saṁsāram) - cycle of transmigration (saṃsāra) (cycle of transmigration, worldly existence)

• इति (iti) - in this manner, as (thus, in this manner, that (introduces direct/indirect speech or classification))

• सात्त्विकः (sāttvikaḥ) - sattvic (sattvic, endowed with sattva)

• सः (saḥ) - such a one (he, that)

• कदाचित् (kadācit) - ever (in a negative sense, "never") (sometimes, ever, at any time)

• न (na) - not (not, no)

• कश्चित् (kaścit) - an ordinary individual (someone, anyone)

• च (ca) - nor, and (and, also)

• संभवति (saṁbhavati) - comes into existence (is born, exists, occurs)

• अनघाकृते (anaghākṛte) - O blameless one (O blameless one, O faultless one)

Words meanings and morphology

प्राधान्येन (prādhānyena) - predominantly (predominantly, chiefly, primarily)

(noun)

Instrumental, neuter, singular of prādhānya

prādhānya - predominance, superiority, chiefness

Neuter noun from pradhāna (chief, principal).

Note: Used adverbially.

यथा (yathā) - as (as, like, according to)

(indeclinable)

Note: Conjunction introducing a manner clause.

आयातः (āyātaḥ) - entered (come, arrived, entered)

(adjective)

Nominative, masculine, singular of āyāta

āyāta - come, arrived, entered

Past Passive Participle

Past passive participle of root yā (to go) with prefix ā-.

Prefix: ā

Root: yā (class 2)

Note: Refers to an implied subject.

संसारम् (saṁsāram) - cycle of transmigration (saṃsāra) (cycle of transmigration, worldly existence)

(noun)

Accusative, masculine, singular of saṃsāra

saṁsāra - cycle of rebirths, transmigration, worldly existence

From root sṛ (to flow, move) with prefix sam-.

Prefix: sam

Root: sṛ (class 1)

Note: English: 'saṃsāra'

इति (iti) - in this manner, as (thus, in this manner, that (introduces direct/indirect speech or classification))

(indeclinable)

सात्त्विकः (sāttvikaḥ) - sattvic (sattvic, endowed with sattva)

(adjective)

Nominative, masculine, singular of sāttvika

sāttvika - belonging to sattva, pure, good, virtuous, endowed with sattva

Derived from sattva + -ika suffix.

Note: Refers to the being described.

सः (saḥ) - such a one (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the sattvic being mentioned.

कदाचित् (kadācit) - ever (in a negative sense, "never") (sometimes, ever, at any time)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

Note: Negation particle.

कश्चित् (kaścit) - an ordinary individual (someone, anyone)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain person/thing

Pronoun formed from kim (who/what) + cid (particle).

च (ca) - nor, and (and, also)

(indeclinable)

Note: Conjunction, here used to emphasize the negation.

संभवति (saṁbhavati) - comes into existence (is born, exists, occurs)

(verb)

3rd person , singular, active, present (laṭ) of saṃbhū

Present tense, 3rd person singular, from root bhū (to be) with prefix sam-.

Prefix: sam

Root: bhū (class 1)

अनघाकृते (anaghākṛte) - O blameless one (O blameless one, O faultless one)

(adjective)

Vocative, masculine, singular of anaghākṛti

anaghākṛti - of blameless form, faultless, innocent

Compound type : bahuvrīhi (anagha+ākṛti)

• anagha – blameless, faultless, sinless
  adjective (masculine)
  Negated 'agha' (sin, fault).
  Prefix: a
• ākṛti – form, shape, appearance, nature
  noun (feminine)
  From root kṛ (to make) with prefix ā-.
  Prefix: ā
  Root: kṛ (class 8)

Note: Likely referring to Rama.