योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-60, verse-15

प्रसुप्तवासनाजालजीवतागर्भपञ्जरम् ।
अधितिष्ठति बीजश्रीः सुप्तपत्रा यथा वटम् ॥ १५ ॥

prasuptavāsanājālajīvatāgarbhapañjaram ,
adhitiṣṭhati bījaśrīḥ suptapatrā yathā vaṭam 15

15. prasuptavāsanājālajīvatāgarbhapañjaram
adhitiṣṭhati bījaśrīḥ suptapattrā yathā vaṭam

15. bījaśrīḥ suptapattrā prasuptavāsanājālajīvatāgarbhapañjaram
yathā vaṭam adhitiṣṭhati

15. The essence of the seed, whose leaves are unmanifest, resides within the enclosure of the life-state, which is a network of deeply dormant latent tendencies (vāsanā), just as [the unmanifest form of] a banyan tree resides [within its seed].

Words meanings summery:

• प्रसुप्तवासनाजालजीवतागर्भपञ्जरम् (prasuptavāsanājālajīvatāgarbhapañjaram) - the subtle enclosure (mind/body) that holds the potential life-force shaped by unmanifest psychological imprints (the cage containing the embryo/inner state of a living entity, which is a network of deeply dormant latent tendencies (vāsanā))

• अधितिष्ठति (adhitiṣṭhati) - resides in, dwells upon, presides over, governs

• बीजश्रीः (bījaśrīḥ) - the subtle, potential form or essence of a being or phenomenon (glory of the seed, essence of the seed, prosperity of the seed)

• सुप्तपत्त्रा (suptapattrā) - (describing the seed-essence) having its potential manifestations (leaves) yet unexpressed (having dormant leaves, with unmanifest leaves)

• यथा (yathā) - just as, as, according to

• वटम् (vaṭam) - the banyan tree in its potential, unmanifest form (e.g., as a seed) (banyan tree)

Words meanings and morphology

प्रसुप्तवासनाजालजीवतागर्भपञ्जरम् (prasuptavāsanājālajīvatāgarbhapañjaram) - the subtle enclosure (mind/body) that holds the potential life-force shaped by unmanifest psychological imprints (the cage containing the embryo/inner state of a living entity, which is a network of deeply dormant latent tendencies (vāsanā))

(noun)

Accusative, neuter, singular of prasuptavāsanājālajīvatāgarbhapañjara

prasuptavāsanājālajīvatāgarbhapañjara - cage of the inner essence of life-state with a network of dormant latent tendencies

Compound type : tatpurusha (prasupta+vāsanā+jāla+jīvatā+garbha+pañjara)

• prasupta – deeply asleep, dormant
  adjective
  Past Passive Participle
  Derived from root 'svap' with upasarga 'pra' and suffix -ta.
  Prefix: pra
  Root: svap (class 2)
• vāsanā – latent tendency, subconscious imprint, perfume
  noun (feminine)
  Root: vas (class 2)
• jāla – net, network, multitude
  noun (neuter)
• jīvatā – state of being alive, vitality, life-state
  noun (feminine)
  Derived from 'jīva' (living being) + suffix -tā (abstract noun).
  Root: jīv (class 1)
• garbha – womb, embryo, interior, inner essence
  noun (masculine)
  Root: gṛbh (class 9)
• pañjara – cage, skeleton, framework, enclosure
  noun (neuter)

Note: Object of `adhitiṣṭhati`.

अधितिष्ठति (adhitiṣṭhati) - resides in, dwells upon, presides over, governs

(verb)

3rd person , singular, active, present (laṭ) of adhisthā

Present Tense

3rd person singular present tense of root 'sthā' with upasarga 'adhi'.

Prefix: adhi

Root: sthā (class 1)

Note: Takes an accusative object.

बीजश्रीः (bījaśrīḥ) - the subtle, potential form or essence of a being or phenomenon (glory of the seed, essence of the seed, prosperity of the seed)

(noun)

Nominative, feminine, singular of bījaśrī

bījaśrī - glory/essence/prosperity of the seed

Compound type : tatpurusha (bīja+śrī)

• bīja – seed, germ, origin, cause
  noun (neuter)
• śrī – glory, splendor, prosperity, beauty, wealth
  noun (feminine)
  Root: śrī

Note: Subject of `adhitiṣṭhati`.

सुप्तपत्त्रा (suptapattrā) - (describing the seed-essence) having its potential manifestations (leaves) yet unexpressed (having dormant leaves, with unmanifest leaves)

(adjective)

Nominative, feminine, singular of suptapattra

suptapattra - having dormant leaves

Compound type : bahuvrihi (supta+pattra)

• supta – asleep, dormant
  adjective
  Past Passive Participle
  Derived from root 'svap' (to sleep) with suffix -ta.
  Root: svap (class 2)
• pattra – leaf, feather, wing
  noun (neuter)

Note: Qualifies `bījaśrīḥ`.

यथा (yathā) - just as, as, according to

(indeclinable)

वटम् (vaṭam) - the banyan tree in its potential, unmanifest form (e.g., as a seed) (banyan tree)

(noun)

Accusative, masculine, singular of vaṭa

vaṭa - banyan tree (Ficus indica)

Note: Object of `adhitiṣṭhati` (understood in the analogy).