योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-60, verse-25

स्थितस्य ते महापदाविचार्ययैवमायता ।
विचारय त्वमञ्जसा तदद्य चेह न द्वयम् ॥ २५ ॥

sthitasya te mahāpadāvicāryayaivamāyatā ,
vicāraya tvamañjasā tadadya ceha na dvayam 25

25. sthitasya te mahāpadāvicāryayā evam āyatā
vicāraya tvam añjasā tat adya ca iha na dvayam

25. sthitasya te,
mahāpadāvicāryayā evam āyatā.
tvam añjasā tat adya ca iha vicāraya; dvayam na.

25. O You who are established, by an inconceivable great state, (a condition) has thus manifested. Therefore, you should truly contemplate that here and now there is no duality.

Words meanings summery:

• स्थितस्य (sthitasya) - of one who is established, of one who stands, of one who exists

• ते (te) - of you, your

• महापदाविचार्यया (mahāpadāvicāryayā) - by an inconceivable great state, by a great state that is beyond consideration

• एवम् (evam) - thus, in this manner, so

• आयता (āyatā) - come, extended, manifested, happened

• विचारय (vicāraya) - consider, reflect, contemplate

• त्वम् (tvam) - you

• अञ्जसा (añjasā) - truly, directly, quickly, completely

• तत् (tat) - that, it

• अद्य (adya) - today, now

• च (ca) - and, also

• इह (iha) - here, in this world

• न (na) - not, no

• द्वयम् (dvayam) - duality, a pair, two

Words meanings and morphology

स्थितस्य (sthitasya) - of one who is established, of one who stands, of one who exists

(adjective)

Genitive, masculine, singular of sthita

sthita - standing, situated, established, existing, firm

Past Passive Participle

Formed from the root sthā (to stand).

Root: sthā (class 1)

ते (te) - of you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular and plural)

महापदाविचार्यया (mahāpadāvicāryayā) - by an inconceivable great state, by a great state that is beyond consideration

(noun)

Instrumental, feminine, singular of mahāpadāvicāryā

mahāpadāvicāryā - an inconceivable great state, a state beyond consideration even by great means/position

Compound type : tatpuruṣa (mahāpadā+avicāryā)

• mahāpada – great state, supreme position, great step/foot
  noun (neuter)
• avicāryā – not to be considered, inconceivable, beyond investigation
  adjective (feminine)
  Gerundive/kṛtya
  Derived from a- (not) + vi-car (to consider).
  Prefixes: a+vi
  Root: car (class 1)

एवम् (evam) - thus, in this manner, so

(indeclinable)

आयता (āyatā) - come, extended, manifested, happened

(adjective)

Nominative, feminine, singular of āyata

āyata - come, arrived, extended, reached, happened, manifested

Past Passive Participle

Formed from the root yā (to go) with upasarga ā-.

Prefix: ā

Root: yā (class 2)

विचारय (vicāraya) - consider, reflect, contemplate

(verb)

2nd person , singular, active, imperative (loṭ) of vi-car

causative imperative active

Root car (to move) with upasarga vi- (apart, thoroughly), in causative form 'cāray' (to cause to move/consider) in imperative active, second person singular.

Prefix: vi

Root: car (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular and plural)

अञ्जसा (añjasā) - truly, directly, quickly, completely

(indeclinable)

Instrumental form used adverbially.

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, those, he, she, it, they

अद्य (adya) - today, now

(indeclinable)

च (ca) - and, also

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

न (na) - not, no

(indeclinable)

द्वयम् (dvayam) - duality, a pair, two

(noun)

Nominative, neuter, singular of dvaya

dvaya - a pair, duality, two, a couple