योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-60, verse-21

संभवन्तीह पुरुषा राम राजससात्त्विकाः ।
प्रविचार्य समायाता मन्तव्यं चेह तद्धिया ॥ २१ ॥

saṃbhavantīha puruṣā rāma rājasasāttvikāḥ ,
pravicārya samāyātā mantavyaṃ ceha taddhiyā 21

21. saṃbhavanti iha puruṣāḥ rāma rājasasāttvikāḥ
pravicārya samāyātāḥ mantavyam ca iha tat dhiyā

21. rāma,
iha rājasasāttvikāḥ puruṣāḥ saṃbhavanti te pravicārya samāyātāḥ (bhavanti) ca iha tat dhiyā mantavyam

21. Indeed, O Rama, men (puruṣa) who are a blend of rajas and sattva (rājasa-sāttvika) are born here. They are considered to have arrived after careful deliberation, and they should be understood here by that intelligence.

Words meanings summery:

• संभवन्ति (saṁbhavanti) - are born (are born, exist, occur)

• इह (iha) - here (in this world) (here, in this world)

• पुरुषाः (puruṣāḥ) - men (puruṣa) (men, persons, supreme cosmic person)

• राम (rāma) - O Rama

• राजससात्त्विकाः (rājasasāttvikāḥ) - a blend of rajas and sattva (characterized by rajas and sattva, rajas-sattvic)

• प्रविचार्य (pravicārya) - after careful deliberation (having deliberated, having considered)

• समायाताः (samāyātāḥ) - have arrived (having come, having arrived)

• मन्तव्यम् (mantavyam) - should be understood (is to be thought, should be considered, should be known)

• च (ca) - and (and, also)

• इह (iha) - here (here, in this world)

• तत् (tat) - that (same) (that, by that)

• धिया (dhiyā) - by that intelligence (dhī) (by intelligence, by understanding)

Words meanings and morphology

संभवन्ति (saṁbhavanti) - are born (are born, exist, occur)

(verb)

3rd person , plural, active, present (laṭ) of saṃbhū

Present tense, 3rd person plural, from root bhū (to be) with prefix sam-.

Prefix: sam

Root: bhū (class 1)

इह (iha) - here (in this world) (here, in this world)

(indeclinable)

Note: Adverb of place.

पुरुषाः (puruṣāḥ) - men (puruṣa) (men, persons, supreme cosmic person)

(noun)

Nominative, masculine, plural of puruṣa

puruṣa - man, person, human being, individual, the supreme cosmic person (puruṣa)

Note: English: 'puruṣa'

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (name of a deity/prince)

Note: Addressed to Rama.

राजससात्त्विकाः (rājasasāttvikāḥ) - a blend of rajas and sattva (characterized by rajas and sattva, rajas-sattvic)

(adjective)

Nominative, masculine, plural of rājasasāttvika

rājasasāttvika - pertaining to rajas and sattva

Compound type : dvandva (rajas+sāttvika)

• rajas – passion, activity, the guṇa of activity
  noun (neuter)
• sāttvika – sattvic, pure, good, endowed with sattva
  adjective (masculine)
  Derived from sattva + -ika suffix.

Note: Describes the type of men.

प्रविचार्य (pravicārya) - after careful deliberation (having deliberated, having considered)

(indeclinable)

absolutive

Indeclinable participle (absolutive) from root car (to move, go) with prefixes pra- and vi-.

Prefixes: pra+vi

Root: car (class 1)

Note: Denotes an action preceding the arrival.

समायाताः (samāyātāḥ) - have arrived (having come, having arrived)

(adjective)

Nominative, masculine, plural of samāyāta

samāyāta - come together, assembled, arrived

Past Passive Participle

Past passive participle of root yā (to go) with prefixes sam- and ā-.

Prefixes: sam+ā

Root: yā (class 2)

Note: Refers to the puruṣāḥ.

मन्तव्यम् (mantavyam) - should be understood (is to be thought, should be considered, should be known)

(adjective)

Nominative, neuter, singular of mantavya

mantavya - to be thought, to be considered, to be known, to be reflected upon

Gerundive

Gerundive from root man (to think, believe).

Root: man (class 4)

Note: Used as a predicate, implying obligation or recommendation.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

इह (iha) - here (here, in this world)

(indeclinable)

Note: Adverb of place.

तत् (tat) - that (same) (that, by that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the deliberation/intelligence.

धिया (dhiyā) - by that intelligence (dhī) (by intelligence, by understanding)

(noun)

Instrumental, feminine, singular of dhī

dhī - thought, intellect, understanding, mind, wisdom, prayer

I-stem feminine noun.

Note: English: 'intelligence (dhī)'