योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-60, verse-18

तेनैव मोक्षभागी चेज्जन्मना स तु सात्त्विकः ।
अथैतां योनिमासाद्य कृत्यां जन्मपरम्पराम् ॥ १८ ॥

tenaiva mokṣabhāgī cejjanmanā sa tu sāttvikaḥ ,
athaitāṃ yonimāsādya kṛtyāṃ janmaparamparām 18

18. tena eva mokṣabhāgī cet janmanā saḥ tu sāttvikaḥ
atha etām yonim āsādya kṛtyām janmaparamparām

18. cet saḥ janmanā eva mokṣabhāgī tu sāttvikaḥ (bhavati) atha etām yonim kṛtyām janmaparamparām āsādya (yadi.
.
.
)

18. If by that very birth he is a participant in final liberation (mokṣa), then he is indeed sattvic. However, having subsequently attained this womb (yoni), (which entails) a fated succession of births (janmaparamparā)...

Words meanings summery:

• तेन (tena) - by that (very birth) (by that, with that)

• एव (eva) - very (indeed, only, very)

• मोक्षभागी (mokṣabhāgī) - partaker of final liberation (mokṣa) (partaker of liberation, sharing liberation)

• चेत् (cet) - if

• जन्मना (janmanā) - by that very birth (by birth, by origin)

• सः (saḥ) - he (he, that)

• तु (tu) - indeed (but, indeed, however)

• सात्त्विकः (sāttvikaḥ) - sattvic (sattvic, endowed with sattva)

• अथ (atha) - however, subsequently (then, now, moreover)

• एताम् (etām) - this

• योनिम् (yonim) - womb (yoni) (womb, source, origin, birth)

• आसाद्य (āsādya) - having attained (having attained, having reached, having obtained)

• कृत्याम् (kṛtyām) - destined (referring to succession of births) (action, deed, duty, what is to be done, fated)

• जन्मपरम्पराम् (janmaparamparām) - succession of births (janmaparamparā) (succession of births, series of lives)

Words meanings and morphology

तेन (tena) - by that (very birth) (by that, with that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to janmanā.

एव (eva) - very (indeed, only, very)

(indeclinable)

Note: Emphatic particle.

मोक्षभागी (mokṣabhāgī) - partaker of final liberation (mokṣa) (partaker of liberation, sharing liberation)

(adjective)

Nominative, masculine, singular of mokṣabhāgin

mokṣabhāgin - sharing in liberation, partaking of emancipation

Derived from mokṣa + bhāgin.

Compound type : tatpuruṣa (mokṣa+bhāgin)

• mokṣa – liberation, emancipation, release
  noun (masculine)
  From root muc (to release)
  Root: muc (class 6)
• bhāgin – partaker, sharer, possessing
  adjective (masculine)
  From bhāga (share) + -in suffix.

Note: N-stem adjective, nominative singular masculine form.

चेत् (cet) - if

(indeclinable)

Note: Conditional particle.

जन्मना (janmanā) - by that very birth (by birth, by origin)

(noun)

Instrumental, neuter, singular of janman

janman - birth, origin, existence, life

N-stem neuter noun from root jan (to be born).

Root: jan (class 4)

Note: English: 'birth (janman)'

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तु (tu) - indeed (but, indeed, however)

(indeclinable)

Note: Particle implying emphasis or contrast.

सात्त्विकः (sāttvikaḥ) - sattvic (sattvic, endowed with sattva)

(adjective)

Nominative, masculine, singular of sāttvika

sāttvika - belonging to sattva, pure, good, virtuous, endowed with sattva

Derived from sattva + -ika suffix.

अथ (atha) - however, subsequently (then, now, moreover)

(indeclinable)

Note: Introduces a new clause or condition.

एताम् (etām) - this

(pronoun)

Accusative, feminine, singular of etad

etad - this, this one

Note: Refers to yonim.

योनिम् (yonim) - womb (yoni) (womb, source, origin, birth)

(noun)

Accusative, feminine, singular of yoni

yoni - womb, female organ, source, origin, place of birth, species

I-stem feminine noun.

आसाद्य (āsādya) - having attained (having attained, having reached, having obtained)

(indeclinable)

absolutive

Indeclinable participle (absolutive) from root sad with prefix ā-.

Prefix: ā

Root: sad (class 1)

Note: Denotes an action completed before the main verb (implied in the next verse).

कृत्याम् (kṛtyām) - destined (referring to succession of births) (action, deed, duty, what is to be done, fated)

(noun)

Accusative, feminine, singular of kṛtyā

kṛtyā - action, deed, performance, duty, what is to be done, destiny, fate

gerundive

Feminine noun derived from the gerundive of kṛ (to do).

Root: kṛ (class 8)

Note: Modifies janmaparamparām.

जन्मपरम्पराम् (janmaparamparām) - succession of births (janmaparamparā) (succession of births, series of lives)

(noun)

Accusative, feminine, singular of janmaparamparā

janmaparamparā - succession of births, series of lives, transmigration

Compound type : tatpuruṣa (janman+paramparā)

• janman – birth, origin, existence
  noun (neuter)
  N-stem neuter noun from root jan (to be born).
  Root: jan (class 4)
• paramparā – succession, series, tradition
  noun (feminine)

Note: English: 'cycle of rebirths (saṃsāra)'