योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-16, verse-6

कल्याणमस्तु वां यामो वयं त्वभिमतां दिशम् ।
न किंचिदपि यच्चित्तं यस्य नाभिमतं भवेष्पत् ॥ ६ ॥

kalyāṇamastu vāṃ yāmo vayaṃ tvabhimatāṃ diśam ,
na kiṃcidapi yaccittaṃ yasya nābhimataṃ bhaveṣpat 6

6. kalyāṇam astu vām yāmaḥ vayam tu abhimatām diśam
na kiñcit api yasya cittam na abhimatam bhavet

6. vām kalyāṇam astu.
vayam tu abhimatām diśam yāmaḥ.
yasya cittam kiñcid api na abhimatam bhavet.

6. May there be prosperity for both of you. We, however, are going towards our desired direction. May nothing at all be disagreeable to the mind of anyone.

Words meanings summery:

• कल्याणम् (kalyāṇam) - welfare, prosperity, blessing, auspiciousness

• अस्तु (astu) - let it be, may there be

• वाम् (vām) - for both of you, to both of you

• यामः (yāmaḥ) - we go

• वयम् (vayam) - we

• तु (tu) - but, indeed, on the other hand

• अभिमताम् (abhimatām) - desired, preferred

• दिशम् (diśam) - direction, quarter

• न (na) - not

• किञ्चित् (kiñcit) - something, anything

• अपि (api) - at all (when used with `na kiñcit`) (also, even, indeed, at all)

• यस्य (yasya) - whose, of whom

• चित्तम् (cittam) - mind, thought, consciousness

• न (na) - not

• अभिमतम् (abhimatam) - desired, agreeable, approved

• भवेत् (bhavet) - may it be, should be

Words meanings and morphology

कल्याणम् (kalyāṇam) - welfare, prosperity, blessing, auspiciousness

(noun)

Nominative, neuter, singular of kalyāṇa

kalyāṇa - welfare, prosperity, auspiciousness, good

अस्तु (astu) - let it be, may there be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative Mood, 3rd Person Singular

Derived from root `as`.

Root: as (class 2)

वाम् (vām) - for both of you, to both of you

(pronoun)

Dative, dual of yuṣmad

yuṣmad - you (plural)

Pronominal stem for 'you'.

Note: Also accusative and genitive dual.

यामः (yāmaḥ) - we go

(verb)

1st person , plural, active, present (laṭ) of yā

Present Tense, 1st Person Plural

Derived from root `yā`.

Root: yā (class 2)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

Pronominal stem for 'I/we'.

तु (tu) - but, indeed, on the other hand

(indeclinable)

अभिमताम् (abhimatām) - desired, preferred

(participle)

Accusative, feminine, singular of abhimata

abhimata - desired, wished, agreeable

Past Passive Participle

Derived from root `man` with prefix `abhi`.

Prefix: abhi

Root: man (class 4)

Note: Agrees with `diśam`.

दिशम् (diśam) - direction, quarter

(noun)

Accusative, feminine, singular of diś

diś - direction, quarter, region

Root: diś (class 6)

न (na) - not

(indeclinable)

किञ्चित् (kiñcit) - something, anything

(pronoun)

neuter, singular of kiñcid

kiñcid - something, anything, a little

Formed from `kim` (what) + `cid` (particle).

Compound type : tatpuruṣa (kim+cid)

• kim – what, which
  pronoun (neuter)
• cid – a particle indicating indefiniteness
  indeclinable

Note: Can be used adverbially too.

अपि (api) - at all (when used with `na kiñcit`) (also, even, indeed, at all)

(indeclinable)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine/neuter, singular of yat

yat - which, who, what

Note: Refers to an unspecified person, 'whose mind'.

चित्तम् (cittam) - mind, thought, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, intellect, heart

Root: cit (class 1)

न (na) - not

(indeclinable)

अभिमतम् (abhimatam) - desired, agreeable, approved

(participle)

Nominative, neuter, singular of abhimata

abhimata - desired, wished, agreeable, approved

Past Passive Participle

Derived from root `man` with prefix `abhi`.

Prefix: abhi

Root: man (class 4)

Note: Agrees with `kiñcit` (implicitly, what is not desired).

भवेत् (bhavet) - may it be, should be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative Mood, 3rd Person Singular

Derived from root `bhū`.

Root: bhū (class 1)