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4,16

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-4, chapter-16, verse-19

बभूवतुः पितापुत्रौ तावथान्योन्यशोभितौ ।
निशावसानमुदितावर्कपद्माकराविव ॥ १९ ॥
babhūvatuḥ pitāputrau tāvathānyonyaśobhitau ,
niśāvasānamuditāvarkapadmākarāviva 19
19. babhūvatuḥ pitāputrau tau atha anyonyaśobhitau
niśāvasānamuditārkapadmākarau iva
19. atha tau pitāputrau anyonyaśobhitau
niśāvasānamuditārkapadmākarau iva babhūvatuḥ
19. Then, those two, the father and son, mutually adorned each other, like the sun and a lotus lake that shine forth at the end of night.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • बभूवतुः (babhūvatuḥ) - they two became, they two were
  • पितापुत्रौ (pitāputrau) - father and son
  • तौ (tau) - (the father and son) (those two)
  • अथ (atha) - then, next, now
  • अन्योन्यशोभितौ (anyonyaśobhitau) - mutually adorned, mutually shining
  • निशावसानमुदितार्कपद्माकरौ (niśāvasānamuditārkapadmākarau) - (like) the sun and a lotus pond blooming at dawn ((like) the sun risen at the end of night and lotus lakes)
  • इव (iva) - like, as if

Words meanings and morphology

बभूवतुः (babhūvatuḥ) - they two became, they two were
(verb)
3rd person , dual, active, perfect (liṭ) of bhū
Root: bhū (class 1)
पितापुत्रौ (pitāputrau) - father and son
(noun)
Nominative, masculine, dual of pitāputra
pitāputra - father and son
Dvandva compound.
Compound type : dvandva (pitṛ+putra)
  • pitṛ – father
    noun (masculine)
  • putra – son
    noun (masculine)
तौ (tau) - (the father and son) (those two)
(pronoun)
Nominative, masculine, dual of tad
tad - that, those
Demonstrative pronoun.
Note: Refers to pitāputrau.
अथ (atha) - then, next, now
(indeclinable)
अन्योन्यशोभितौ (anyonyaśobhitau) - mutually adorned, mutually shining
(adjective)
Nominative, masculine, dual of anyonyaśobhita
anyonyaśobhita - mutually adorned, mutually beautiful
Past Passive Participle (from śobhita)
Masculine nominative dual of compound.
Compound type : karmadhāraya (anyonya+śobhita)
  • anyonya – each other, mutual
    pronoun (masculine)
  • śobhita – adorned, beautiful, shining
    adjective (masculine)
    Past Passive Participle
    From root śubh (to shine, be beautiful).
    Root: śubh (class 1)
Note: Agrees with pitāputrau.
निशावसानमुदितार्कपद्माकरौ (niśāvasānamuditārkapadmākarau) - (like) the sun and a lotus pond blooming at dawn ((like) the sun risen at the end of night and lotus lakes)
(noun)
Nominative, masculine, dual of niśāvasānamuditārkapadmākara
niśāvasānamuditārkapadmākara - the sun that has risen at the end of night and the lotus lake
Long Dvandva compound. Dual form.
Compound type : dvandva (niśāvasānamuditārka+padmākara)
  • niśāvasānamuditārka – the sun risen at the end of night
    noun (masculine)
    Compound. Sun (arka) qualified by 'risen at the end of night'.
  • padmākara – lotus lake, pond full of lotuses
    noun (masculine)
    Compound.
Note: This entire long compound functions as a simile.
इव (iva) - like, as if
(indeclinable)
Particle of comparison.