योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-16, verse-5
जीवन्मुक्तपदं प्राप्तस्तन्वा प्राक्तनरूपया ।
महासुरेन्द्रगुरुतां कुर्वंस्तिष्ठ महामते ॥ ५ ॥
महासुरेन्द्रगुरुतां कुर्वंस्तिष्ठ महामते ॥ ५ ॥
jīvanmuktapadaṃ prāptastanvā prāktanarūpayā ,
mahāsurendragurutāṃ kurvaṃstiṣṭha mahāmate 5
mahāsurendragurutāṃ kurvaṃstiṣṭha mahāmate 5
5.
jīvanmuktapadaṃ prāptaḥ tanvā prāktanarūpayā
mahāsurendragurutāṃ kurvan tiṣṭha mahāmate
mahāsurendragurutāṃ kurvan tiṣṭha mahāmate
5.
mahāmate prāktanarūpayā tanvā jīvanmuktapadaṃ
prāptaḥ mahāsurendragurutāṃ kurvan tiṣṭha
prāptaḥ mahāsurendragurutāṃ kurvan tiṣṭha
5. O great-minded one, having attained the state of a living liberated (jīvanmukta) being with your original body, remain, performing the role of the preceptor (guru) of the great lords of the asuras.
5. בעודך שורר במצב של גואל מחיים, שכון בגופך המקורי ובצע את תפקיד המורה הרוחני של שליטי האַסוּרָות, בעל תבונה שכמותך.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जीवन्मुक्तपदं (jīvanmuktapadaṁ) - the state of liberation while living, the position of a living liberated being
- प्राप्तः (prāptaḥ) - having attained, obtained
- तन्वा (tanvā) - by the body, with the body
- प्राक्तनरूपया (prāktanarūpayā) - with the former form, with the original form
- महासुरेन्द्रगुरुतां (mahāsurendragurutāṁ) - the state of being a guru of great asura lords
- कुर्वन् (kurvan) - doing, performing, making
- तिष्ठ (tiṣṭha) - remain, stand, stay
- महामते (mahāmate) - O great-minded one, O intelligent one
Words meanings and morphology
जीवन्मुक्तपदं (jīvanmuktapadaṁ) - the state of liberation while living, the position of a living liberated being
(noun)
Accusative, neuter, singular of jīvanmuktapada
jīvanmuktapada - the state of a living liberated person
Compound type : tatpuruṣa (jīvanmukta+pada)
- jīvanmukta – one who is liberated while alive
adjective (masculine)
Past Passive Participle
`jīvat` (present participle of `jīv` "to live") + `mukta` (past passive participle of `muc` "to release") - compound - pada – position, state, foot
noun (neuter)
Root: pad (class 4)
प्राप्तः (prāptaḥ) - having attained, obtained
(participle)
Nominative, masculine, singular of prāpta
prāpta - attained, obtained, reached
Past Passive Participle
derived from root `āp` with prefix `pra`
Prefix: pra
Root: āp (class 5)
Note: Used as an adjective for the implicit subject (you).
तन्वा (tanvā) - by the body, with the body
(noun)
Instrumental, feminine, singular of tanu
tanu - body, form, person
प्राक्तनरूपया (prāktanarūpayā) - with the former form, with the original form
(adjective)
Instrumental, feminine, singular of prāktanarūpa
prāktanarūpa - having a former/original form
Compound type : tatpuruṣa (prāktana+rūpa)
- prāktana – former, previous, original
adjective
Derived from `prāk` (before) + `tana` suffix. - rūpa – form, appearance, nature
noun (neuter)
Note: Agrees with `tanvā`.
महासुरेन्द्रगुरुतां (mahāsurendragurutāṁ) - the state of being a guru of great asura lords
(noun)
Accusative, feminine, singular of mahāsurendragurutā
mahāsurendragurutā - the state of being the guru of the great lords of asuras
Compound type : tatpuruṣa (mahā+asura+indra+guru+tā)
- mahā – great, mighty
adjective - asura – demon, titan
noun (masculine) - indra – lord, chief, Indra
noun (masculine) - guru – teacher, preceptor, heavy
noun (masculine) - tā – -ness, -hood, state of being
suffix (feminine)
Forms abstract feminine noun.
Note: Refers to the role or state of being a guru.
कुर्वन् (kurvan) - doing, performing, making
(participle)
Nominative, masculine, singular of kurvat
kṛ - to do, to make, to perform
Present Active Participle
Present participle of `kṛ` in the active voice.
Root: kṛ (class 8)
Note: Agrees with the implied subject (you).
तिष्ठ (tiṣṭha) - remain, stand, stay
(verb)
2nd person , singular, active, imperative (loṭ) of sthā
Imperative Mood, 2nd Person Singular
Derived from root `sthā`.
Root: sthā (class 1)
महामते (mahāmate) - O great-minded one, O intelligent one
(noun)
Vocative, masculine, singular of mahāmat
mahāmat - great-minded, highly intelligent
compound of `mahā` (great) and `mati` (mind, intelligence)
Compound type : karmadhāraya (mahā+mati)
- mahā – great, mighty
adjective - mati – mind, intelligence, thought
noun (feminine)
Root: man (class 4)
Note: Addressing Śukra.