वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-59, verse-16

स कृत्वा हृदये ऽमर्षं सभृत्यबलवाहनः ।
आजगाम मधोः पुत्रं वशे कर्तुमनिन्दितः ॥१६॥

16. sa kṛtvā hṛdaye'marṣaṃ sabhṛtyabalavāhanaḥ ,
ājagāma madhoḥ putraṃ vaśe kartumaninditaḥ.

16. sa kṛtvā hṛdaye amarṣam sabhṛtyabalavāhanaḥ
ājagāma madhoḥ putram vaśe kartum aninditaḥ

16. saḥ aninditaḥ sabhṛtyabalavāhanaḥ hṛdaye
amarṣam kṛtvā madhoḥ putram vaśe kartum ājagāma

16. He, the blameless king, harboring resentment in his heart, came with his servants, army, and vehicles to subdue the son of Madhu.

Words meanings summery:

• स (sa) - he (the king mentioned in previous verses) (he, that)

• कृत्वा (kṛtvā) - having placed, harboring (having done, having made, having placed)

• हृदये (hṛdaye) - in his heart (in the heart)

• अमर्षम् (amarṣam) - resentment (indignation, resentment, impatience)

• सभृत्यबलवाहनः (sabhṛtyabalavāhanaḥ) - accompanied by his servants, army, and vehicles (with servants, army, and vehicles)

• आजगाम (ājagāma) - he came

• मधोः (madhoḥ) - of Madhu (the demon's father) (of Madhu)

• पुत्रम् (putram) - the son (of Madhu) (son)

• वशे (vaśe) - in his power, under control (in control, under power, to subdue)

• कर्तुम् (kartum) - to make, to bring (under control) (to do, to make, to perform)

• अनिन्दितः (aninditaḥ) - the blameless one (referring to the king) (blameless, faultless)

Words meanings and morphology

स (sa) - he (the king mentioned in previous verses) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: masculine nominative singular form of 'tad'.

कृत्वा (kṛtvā) - having placed, harboring (having done, having made, having placed)

(indeclinable)

Absolutive/Gerund

Root 'kṛ' (8th class), absolutive suffix -tvā

Root: kṛ (class 8)

Note: Also called a gerund.

हृदये (hṛdaye) - in his heart (in the heart)

(noun)

Locative, neuter, singular of hṛdaya

hṛdaya - heart, mind, core

Note: Location for 'amarṣam kṛtvā'.

अमर्षम् (amarṣam) - resentment (indignation, resentment, impatience)

(noun)

Accusative, masculine, singular of amarṣa

amarṣa - indignation, impatience, resentment, anger

Compound type : tatpurusha (a+marṣa)

• a – not, un-
  indeclinable
  negation prefix
• marṣa – endurance, patience (not commonly used alone)
  noun (masculine)
  from root mṛṣ
  Root: mṛṣ (class 1)

Note: Object of 'kṛtvā'.

सभृत्यबलवाहनः (sabhṛtyabalavāhanaḥ) - accompanied by his servants, army, and vehicles (with servants, army, and vehicles)

(adjective)

Nominative, masculine, singular of sabhṛtyabalavāhana

sabhṛtyabalavāhana - accompanied by servants, army, and vehicles

Compound type : bahuvrihi (sa+bhṛtya+bala+vāhana)

• sa – with, accompanied by
  indeclinable
  prefix
• bhṛtya – servant, dependent
  noun (masculine)
• bala – strength, army, force
  noun (neuter)
• vāhana – vehicle, mount
  noun (neuter)

Note: Modifies 'sa' (the king).

आजगाम (ājagāma) - he came

(verb)

3rd person , singular, active, perfect (lit) of gam

Perfect Active

Root 'gam' (1st class) with prefix 'ā', perfect 3rd singular active

Prefix: ā

Root: gam (class 1)

मधोः (madhoḥ) - of Madhu (the demon's father) (of Madhu)

(proper noun)

Genitive, masculine, singular of madhu

madhu - Madhu (a proper name), honey, sweet

Note: Possessive, modifies 'putram'.

पुत्रम् (putram) - the son (of Madhu) (son)

(noun)

Accusative, masculine, singular of putra

putra - son, child

Note: Object of 'ājagāma' (to come towards someone) and also object for 'kartum'.

वशे (vaśe) - in his power, under control (in control, under power, to subdue)

(noun)

Locative, masculine, singular of vaśa

vaśa - will, power, control, subjection

Note: Used with 'kartum' to mean 'to bring into control, to subdue'.

कर्तुम् (kartum) - to make, to bring (under control) (to do, to make, to perform)

(indeclinable)

Infinitive

Root 'kṛ' (8th class), infinitive ending -tum

Root: kṛ (class 8)

Note: Purpose for coming.

अनिन्दितः (aninditaḥ) - the blameless one (referring to the king) (blameless, faultless)

(adjective)

Nominative, masculine, singular of anindita

anindita - blameless, faultless, irreproachable

Past Passive Participle (negative)

Negation 'an' + root 'nind' (to blame) + -ita (past passive participle suffix)

Compound type : tatpurusha (an+nindita)

• an – not, un-
  indeclinable
  negation prefix
• nindita – blamed, censured
  adjective (masculine)
  Past Passive Participle
  Root 'nind' (1st class), past passive participle
  Root: nind (class 1)

Note: Modifies 'sa' (the king).