वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-42, verse-19

अस्माकमपि दारेषु सहनीयं भविष्यति ।
यथा हि कुरुते राजा प्रजा तमनुवर्तते ॥१९॥

19. asmākamapi dāreṣu sahanīyaṃ bhaviṣyati ,
yathā hi kurute rājā prajā tamanuvartate.

19. asmākam api dāreṣu sahanīyam bhaviṣyati
yathā hi kurute rājā prajā tam anuvartate

19. sahanīyam bhaviṣyati asmākam api dāreṣu
hi yathā rājā kurute prajā tam anuvartate

19. Even among us, concerning our own wives, it will become something to be endured. For, just as the king acts, so do the people follow him.

Words meanings summery:

• अस्माकम् (asmākam) - of us, our

• अपि (api) - even, also

• दारेषु (dāreṣu) - regarding wives, among wives, in wives

• सहनीयम् (sahanīyam) - to be endured, endurable, tolerable

• भविष्यति (bhaviṣyati) - will be, will happen

• यथा (yathā) - just as, as, according to

• हि (hi) - indeed, certainly, for

• कुरुते (kurute) - does, performs, acts

• राजा (rājā) - the king

• प्रजा (prajā) - subjects, people, offspring

• तम् (tam) - the king or his conduct (him, that (way))

• अनुवर्तते (anuvartate) - follows, imitates, conforms to

Words meanings and morphology

अस्माकम् (asmākam) - of us, our

(pronoun)

Genitive, plural of aham

aham - I, we

Note: Refers to the citizens speaking.

अपि (api) - even, also

(indeclinable)

Note: Emphasizes 'asmākam'.

दारेषु (dāreṣu) - regarding wives, among wives, in wives

(noun)

Locative, masculine, plural of dāra

dāra - wife (always plural in Sanskrit, though referring to a single wife)

Note: Locative of reference or sphere.

सहनीयम् (sahanīyam) - to be endured, endurable, tolerable

(adjective)

Nominative, neuter, singular of sahanīya

sahanīya - to be endured, endurable, tolerable

gerundive/future passive participle

From root `sah` (to bear, endure) with suffix -anīya.

Root: sah (class 1)

Note: Subject of 'bhaviṣyati'.

भविष्यति (bhaviṣyati) - will be, will happen

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future Tense, Parasmaipada

From root `bhū` (to be).

Root: bhū (class 1)

Note: Main verb of the first clause.

यथा (yathā) - just as, as, according to

(indeclinable)

Note: Introduces the comparison clause.

हि (hi) - indeed, certainly, for

(indeclinable)

Note: Emphasizes the statement or introduces a reason.

कुरुते (kurute) - does, performs, acts

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Present Tense, Ātmanepada

From root `kṛ` (to do). Class 8 verb.

Root: kṛ (class 8)

Note: Verb of the 'yathā' clause.

राजा (rājā) - the king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Note: Subject of 'kurute'.

प्रजा (prajā) - subjects, people, offspring

(noun)

Nominative, feminine, singular of prajā

prajā - subjects, people, offspring, progeny

Note: Subject of 'anuvartate'.

तम् (tam) - the king or his conduct (him, that (way))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of 'anuvartate', referring to the king (rājan) or his conduct.

अनुवर्तते (anuvartate) - follows, imitates, conforms to

(verb)

3rd person , singular, middle, present (laṭ) of anuvṛt

Present Tense, Ātmanepada

From `anu-vṛt` (to turn after).

Prefix: anu

Root: vṛt (class 1)

Note: Main verb of the 'yathā' clause consequence.