वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-42, verse-15

रावणश्च दुराधर्षो हतः सबलवाहनः ।
वानराश्च वशं नीता ऋक्षाश्च सह राक्षसैः ॥१५॥

15. rāvaṇaśca durādharṣo hataḥ sabalavāhanaḥ ,
vānarāśca vaśaṃ nītā ṛkṣāśca saha rākṣasaiḥ.

15. rāvaṇaḥ ca durādharṣaḥ hataḥ sabalavāhanaḥ
vānarāḥ ca vaśam nītāḥ ṛkṣāḥ ca saha rākṣasaiḥ

15. durādharṣaḥ rāvaṇaḥ ca sabalavāhanaḥ hataḥ
vānarāḥ ca ṛkṣāḥ ca rākṣasaiḥ saha vaśam nītāḥ

15. The formidable Ravana was slain along with his army and conveyances. The Vanaras (monkeys) and Ṛkṣas (bears) were brought under control, as were the (rākṣasas) demons themselves.

Words meanings summery:

• रावणः (rāvaṇaḥ) - Ravana

• च (ca) - and, also

• दुराधर्षः (durādharṣaḥ) - difficult to overcome, unassailable, invincible

• हतः (hataḥ) - killed, struck, slain

• सबलवाहनः (sabalavāhanaḥ) - with his army and vehicles/conveyances

• वानराः (vānarāḥ) - (monkeys) (monkeys, forest-dwellers)

• च (ca) - and, also

• वशम् (vaśam) - under control, into subjection

• नीताः (nītāḥ) - led, brought, guided

• ऋक्षाः (ṛkṣāḥ) - (bears) (bears)

• च (ca) - and, also

• सह (saha) - with, together with

• राक्षसैः (rākṣasaiḥ) - (rākṣasas) demons (by the Rākṣasas, with the Rākṣasas)

Words meanings and morphology

रावणः (rāvaṇaḥ) - Ravana

(proper noun)

Nominative, masculine, singular of rāvaṇa

rāvaṇa - Ravana (the demon king of Lanka)

Root: ru

Note: Subject of the passive verb 'hataḥ'.

च (ca) - and, also

(indeclinable)

Conjunction.

दुराधर्षः (durādharṣaḥ) - difficult to overcome, unassailable, invincible

(adjective)

Nominative, masculine, singular of durādharṣa

durādharṣa - hard to be assailed, difficult to overcome, irresistible

From 'dur' (difficult) + 'ā' (towards) + root 'dhṛṣ' (to dare, to attack).

Compound type : pra-ādi tatpuruṣa (dur+ādhṛṣ)

• dur – bad, difficult, hard
  indeclinable
  A prefix (upasarga).
• ādhṛṣ – assailable, attackable
  verb
  root dhṛṣ with prefix ā.
  Prefix: ā
  Root: dhṛṣ (class 5)

Note: Qualifies 'rāvaṇaḥ'.

हतः (hataḥ) - killed, struck, slain

(adjective)

Nominative, masculine, singular of hata

hata - killed, slain, struck, injured

Past Passive Participle

Formed from root han + kta. Nominative singular masculine.

Root: han (class 2)

Note: Predicate for 'rāvaṇaḥ'.

सबलवाहनः (sabalavāhanaḥ) - with his army and vehicles/conveyances

(adjective)

Nominative, masculine, singular of sabalavāhana

sabalavāhana - accompanied by forces and vehicles, having forces and vehicles

Formed from 'sa-' (with) and 'balavāhana' (army and vehicles). Nominative singular masculine.

Compound type : bahuvrīhi (sa+balavāhana)

• sa – with, together with, having
  indeclinable
  Prefix meaning 'with' or 'having'.
• balavāhana – army and conveyances/vehicles
  noun (neuter)
  Dvandva compound of 'bala' and 'vāhana'.

Note: Qualifies 'rāvaṇaḥ'.

वानराः (vānarāḥ) - (monkeys) (monkeys, forest-dwellers)

(noun)

Nominative, masculine, plural of vānara

vānara - monkey, ape, forest-dweller

Derived from 'vana' (forest) + 'ra' (taddhita suffix).

Note: Subject of 'nītāḥ'.

च (ca) - and, also

(indeclinable)

Conjunction.

वशम् (vaśam) - under control, into subjection

(noun)

Accusative, masculine, singular of vaśa

vaśa - will, power, control, authority, subjection

Root: vaś

Note: Object of implied motion, governing 'nītāḥ'.

नीताः (nītāḥ) - led, brought, guided

(adjective)

Nominative, masculine, plural of nīta

nīta - led, carried, taken, brought, guided, achieved

Past Passive Participle

Formed from root nī + kta. Nominative plural masculine.

Root: nī (class 1)

Note: Predicate for `vānarāḥ` and `ṛkṣāḥ`.

ऋक्षाः (ṛkṣāḥ) - (bears) (bears)

(noun)

Nominative, masculine, plural of ṛkṣa

ṛkṣa - bear (animal)

Note: Subject of 'nītāḥ' along with 'vānarāḥ'.

च (ca) - and, also

(indeclinable)

Conjunction.

सह (saha) - with, together with

(indeclinable)

Preposition-like indeclinable, governs instrumental.

Root: sah

राक्षसैः (rākṣasaiḥ) - (rākṣasas) demons (by the Rākṣasas, with the Rākṣasas)

(noun)

Instrumental, masculine, plural of rākṣasa

rākṣasa - a Rākṣasa (demon), belonging to Rākṣasas

Derived from 'rakṣas' (harm, demon).

Root: rakṣ

Note: Instrumental governed by 'saha'.