वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-71, verse-9

मनुजेन्द्रार्तरूपेण यदुक्तस्त्वं हनूमता ।
तदयुक्तमहं मन्ये सागरस्येव शोषणम् ॥९॥

9. manujendrārtarūpeṇa yaduktastvaṃ hanūmatā ,
tadayuktamahaṃ manye sāgarasyeva śoṣaṇam.

9. manujendra ārtarūpeṇa yat uktaḥ tvam hanūmatā
tat ayuktam aham manye sāgarasya iva śoṣaṇam

9. manujendra aham manye yat tvam hanūmatā ārtarūpeṇa
uktaḥ tat ayuktam sāgarasya iva śoṣaṇam

9. O king of men, what you were told by Hanumān, presented in a distressing way, I consider improper, just like the drying up of the ocean.

Words meanings summery:

• मनुजेन्द्र (manujendra) - O king of men (referring to Rama) (O king of men, O lord of humans)

• आर्तरूपेण (ārtarūpeṇa) - in a distressing manner (referring to the way the message was conveyed by Hanumān) (by means of a distressed form, in a pitiable manner, in a distressed way)

• यत् (yat) - that, which, because

• उक्तः (uktaḥ) - said, told, spoken

• त्वम् (tvam) - you (referring to Rama) (you)

• हनूमता (hanūmatā) - by Hanumān

• तत् (tat) - that (referring to the event of being told by Hanumān) (that)

• अयुक्तम् (ayuktam) - improper, unfitting, inappropriate

• अहम् (aham) - I

• मन्ये (manye) - I think, I consider, I believe

• सागरस्य (sāgarasya) - of the ocean

• इव (iva) - like, as, as if

• शोषणम् (śoṣaṇam) - drying up, desiccation

Words meanings and morphology

मनुजेन्द्र (manujendra) - O king of men (referring to Rama) (O king of men, O lord of humans)

(noun)

Vocative, masculine, singular of manujendra

manujendra - king of men, lord of humans

Compound type : tatpuruṣa (manuja+indra)

• manuja – man, human
  noun (masculine)
  Root: man
• indra – chief, lord, ruler
  noun (masculine)

आर्तरूपेण (ārtarūpeṇa) - in a distressing manner (referring to the way the message was conveyed by Hanumān) (by means of a distressed form, in a pitiable manner, in a distressed way)

(adjective)

Instrumental, neuter, singular of ārtarūpa

ārtarūpa - having a distressed form, pitiable form

Compound type : tatpuruṣa (ārta+rūpa)

• ārta – distressed, afflicted, suffering
  adjective
  Past Passive Participle
  derived from root ṛ (to go, to move) or art (to pain) + kta suffix
  Root: ṛ
• rūpa – form, shape, appearance, manner
  noun (neuter)

यत् (yat) - that, which, because

(indeclinable)

उक्तः (uktaḥ) - said, told, spoken

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, told

Past Passive Participle

derived from root vac (to speak) + kta suffix

Root: vac (class 2)

त्वम् (tvam) - you (referring to Rama) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

हनूमता (hanūmatā) - by Hanumān

(proper noun)

Instrumental, masculine, singular of hanūmat

hanūmat - Hanumān (a prominent character in the Rāmāyaṇa)

तत् (tat) - that (referring to the event of being told by Hanumān) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it (demonstrative pronoun)

अयुक्तम् (ayuktam) - improper, unfitting, inappropriate

(adjective)

Nominative, neuter, singular of ayukta

ayukta - unjoined, unfitted, improper, unsuitable, not engaged in

Past Passive Participle

derived from a- (negative prefix) + root yuj (to join, connect, engage) + kta suffix

Compound type : nañ-tatpuruṣa (a+yukta)

• a – not, un-, non-
  indeclinable
• yukta – joined, united, fitted, appropriate, engaged, connected
  adjective
  Past Passive Participle
  derived from root yuj (to join, connect, engage) + kta suffix
  Root: yuj (class 7)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

मन्ये (manye) - I think, I consider, I believe

(verb)

1st person , singular, ātmanepada, present indicative (laṭ) of man

present indicative

Root: man (class 4)

सागरस्य (sāgarasya) - of the ocean

(noun)

Genitive, masculine, singular of sāgara

sāgara - ocean, sea

इव (iva) - like, as, as if

(indeclinable)

शोषणम् (śoṣaṇam) - drying up, desiccation

(noun)

Nominative, neuter, singular of śoṣaṇa

śoṣaṇa - drying up, causing to dry, desiccation

derived from root śuṣ (to dry) + lyuṭ suffix

Root: śuṣ (class 4)