वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-71, verse-13

वानरान्मोहयित्वा तु प्रतियातः स राक्षसः ।
चैत्यं निकुम्भिलां नाम यत्र होमं करिष्यति ॥१३॥

13. vānarānmohayitvā tu pratiyātaḥ sa rākṣasaḥ ,
caityaṃ nikumbhilāṃ nāma yatra homaṃ kariṣyati.

13. vānaran mohayitvā tu pratiyātaḥ saḥ rākṣasaḥ
caityaṃ nikumbhilāṃ nāma yatra homaṃ kariṣyati

13. saḥ rākṣasaḥ vānaran mohayitvā tu pratiyātaḥ
yatra nikumbhilāṃ nāma caityaṃ homaṃ kariṣyati

13. That demon, having deluded the monkeys, has returned to the shrine named Nikumbhilā, where he will perform a Vedic fire ritual.

Words meanings summery:

• वानरन् (vānaran) - monkeys

• मोहयित्वा (mohayitvā) - having deluded, having bewildered, having caused illusion

• तु (tu) - but, indeed, on the other hand

• प्रतियातः (pratiyātaḥ) - returned, gone back

• सः (saḥ) - that, he

• राक्षसः (rākṣasaḥ) - Refers to Indrajit, son of Rāvaṇa. (demon, a Rākṣasa)

• चैत्यं (caityaṁ) - shrine, sacred tree, monument

• निकुम्भिलां (nikumbhilāṁ) - The specific shrine where Indrajit intends to perform a ritual. (Nikumbhilā (name of a specific shrine))

• नाम (nāma) - by name, indeed, namely

• यत्र (yatra) - where, in which place

• होमं (homaṁ) - Vedic fire ritual, oblation

• करिष्यति (kariṣyati) - he will do, he will make, he will perform

Words meanings and morphology

वानरन् (vānaran) - monkeys

(noun)

Accusative, masculine, plural of vānara

vānara - monkey, ape

मोहयित्वा (mohayitvā) - having deluded, having bewildered, having caused illusion

(indeclinable)

Absolutive / Gerund

Derived from causative root √muh (to be bewildered, to faint) + ktvā.

Root: muh (class 4)

तु (tu) - but, indeed, on the other hand

(indeclinable)

प्रतियातः (pratiyātaḥ) - returned, gone back

(adjective)

Nominative, masculine, singular of pratiyāta

pratiyāta - returned, gone back

Past Passive Participle

Derived from prati- + √yā (to go) + kta.

Prefix: prati

Root: yā (class 2)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

राक्षसः (rākṣasaḥ) - Refers to Indrajit, son of Rāvaṇa. (demon, a Rākṣasa)

(noun)

Nominative, masculine, singular of rākṣasa

rākṣasa - demon, a Rākṣasa (a class of mythological beings)

चैत्यं (caityaṁ) - shrine, sacred tree, monument

(noun)

Accusative, neuter, singular of caitya

caitya - shrine, sacred tree, monument, a place of worship

Derived from √ci (to pile up, collect), often refers to a funeral pile or its monument.

Root: ci (class 5)

निकुम्भिलां (nikumbhilāṁ) - The specific shrine where Indrajit intends to perform a ritual. (Nikumbhilā (name of a specific shrine))

(proper noun)

Accusative, feminine, singular of nikumbhilā

nikumbhilā - Name of a sacred grove or shrine, particularly associated with Indrajit's rituals.

नाम (nāma) - by name, indeed, namely

(indeclinable)

यत्र (yatra) - where, in which place

(indeclinable)

होमं (homaṁ) - Vedic fire ritual, oblation

(noun)

Accusative, masculine, singular of homa

homa - Vedic fire ritual, oblation, offering

Derived from √hu (to offer, sacrifice).

Root: hu (class 3)

करिष्यति (kariṣyati) - he will do, he will make, he will perform

(verb)

3rd person , singular, active, future (lṛṭ) of kṛ

Future Tense (lṛṭ)

Third person singular, future active indicative of √kṛ (class 8).

Root: kṛ (class 8)