वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-71, verse-12

नैव साम्ना न भेदेन न दानेन कुतो युधा ।
सा द्रष्टुमपि शक्येत नैव चान्येन केन चित् ॥१२॥

12. naiva sāmnā na bhedena na dānena kuto yudhā ,
sā draṣṭumapi śakyeta naiva cānyena kena cit.

12. na eva sāmnā na bhedena na dānena kutaḥ yudhā sā
draṣṭum api śakyeta na eva ca anyena kena cit

12. sā sāmnā na eva bhedena na dānena na yudhā kutaḥ
draṣṭum api śakyeta ca anyena kena cit na eva

12. She cannot be reached by conciliation, nor by sowing discord, nor by offering gifts, much less by war; nor indeed by any other means.

Words meanings summery:

• न (na) - not

• एव (eva) - indeed, only, certainly, even

• साम्ना (sāmnā) - by conciliation (sāma), one of the four political strategies (by conciliation, by mild words)

• न (na) - not

• भेदेन (bhedena) - by sowing discord (bheda), one of the four political strategies (by division, by dissension, by causing a split)

• न (na) - not

• दानेन (dānena) - by offering gifts (dāna), one of the four political strategies (by giving, by gifts, by donation)

• कुतः (kutaḥ) - much less (whence, from where, how then, much less)

• युधा (yudhā) - by war (daṇḍa), one of the four political strategies (by war, by battle, by fighting)

• सा (sā) - She (referring to Sītā) (she)

• द्रष्टुम् (draṣṭum) - to be reached/approached (to see, to look at, to perceive)

• अपि (api) - even, also, too

• शक्येत (śakyeta) - she may be able, can be

• न (na) - not

• एव (eva) - indeed, only, certainly, even

• च (ca) - and, also

• अन्येन (anyena) - by another, by any other

• केन (kena) - by whom, by what, by any (indefinite pronoun form)

• चित् (cit) - any, even, whatsoever

Words meanings and morphology

न (na) - not

(indeclinable)

एव (eva) - indeed, only, certainly, even

(indeclinable)

Note: Emphatic particle

साम्ना (sāmnā) - by conciliation (sāma), one of the four political strategies (by conciliation, by mild words)

(noun)

Instrumental, neuter, singular of sāman

sāman - conciliation, gentle words, reconciliation, Sāma Veda chant

न (na) - not

(indeclinable)

भेदेन (bhedena) - by sowing discord (bheda), one of the four political strategies (by division, by dissension, by causing a split)

(noun)

Instrumental, masculine, singular of bheda

bheda - splitting, breaking, division, dissension, causing discord

derived from root bhid (to split, break) + ghañ suffix

Root: bhid (class 7)

न (na) - not

(indeclinable)

दानेन (dānena) - by offering gifts (dāna), one of the four political strategies (by giving, by gifts, by donation)

(noun)

Instrumental, neuter, singular of dāna

dāna - giving, gift, donation, liberality

derived from root dā (to give) + lyuṭ suffix

Root: dā (class 3)

कुतः (kutaḥ) - much less (whence, from where, how then, much less)

(indeclinable)

युधा (yudhā) - by war (daṇḍa), one of the four political strategies (by war, by battle, by fighting)

(noun)

Instrumental, feminine, singular of yudh

yudh - battle, war, fight

derived from root yudh (to fight)

Root: yudh (class 4)

सा (sā) - She (referring to Sītā) (she)

(pronoun)

Nominative, feminine, singular of tad

tad - she, that (feminine demonstrative pronoun)

द्रष्टुम् (draṣṭum) - to be reached/approached (to see, to look at, to perceive)

(verb)

Infinitive

derived from root dṛś (to see) + tumun suffix

Root: dṛś (class 1)

Note: Used with śakyeta

अपि (api) - even, also, too

(indeclinable)

Note: Emphasizes the impossibility of 'even seeing/reaching' her

शक्येत (śakyeta) - she may be able, can be

(verb)

3rd person , singular, passive, optative (liṅ) of śak

optative

Root: śak (class 5)

Note: Passive form, meaning 'can be (seen/reached)'

न (na) - not

(indeclinable)

एव (eva) - indeed, only, certainly, even

(indeclinable)

Note: Emphatic particle

च (ca) - and, also

(indeclinable)

अन्येन (anyena) - by another, by any other

(pronoun)

Instrumental, masculine, singular of anya

anya - other, another, different

केन (kena) - by whom, by what, by any (indefinite pronoun form)

(pronoun)

Instrumental, masculine, singular of kim

kim - who, what, which (interrogative pronoun); any (indefinite pronoun)

चित् (cit) - any, even, whatsoever

(indeclinable)