वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-71, verse-15

तेन मोहयता नूनमेषा माया प्रयोजिता ।
विघ्नमन्विच्छता तात वानराणां पराक्रमे ।
ससैन्यास्तत्र गच्छामो यावत्तन्न समाप्यते ॥१५॥

15. tena mohayatā nūnameṣā māyā prayojitā ,
vighnamanvicchatā tāta vānarāṇāṃ parākrame ,
sasainyāstatra gacchāmo yāvattanna samāpyate.

15. tena mohayatā nūnaṃ eṣā māyā
prayojitā vighnaṃ anvicchatā tāta
vānarāṇāṃ parākrame sasainyāḥ tatra
gacchāmaḥ yāvat tat na samāpyate

15. tāta nūnaṃ eṣā māyā tena mohayatā
vānarāṇāṃ parākrame vighnaṃ
anvicchatā prayojitā sasainyāḥ tatra
gacchāmaḥ yāvat tat na samāpyate

15. My dear, that deluder has certainly employed this illusion (māyā) because he desires to create an obstacle to the monkeys' heroic actions. Let us go there with our army before it is completed.

Words meanings summery:

• तेन (tena) - by that (Indrajit) (by him, by that)

• मोहयता (mohayatā) - by him who is deluding (the monkeys) (by the bewilderer, by the deluder)

• नूनं (nūnaṁ) - surely, certainly, indeed

• एषा (eṣā) - this, this one

• माया (māyā) - The magical deception employed by Indrajit. (illusion, magical power, deceptive appearance)

• प्रयोजिता (prayojitā) - employed, used, caused to be applied

• विघ्नं (vighnaṁ) - obstacle, impediment, hindrance

• अन्विच्छता (anvicchatā) - by him who is desiring (an obstacle) (by one desiring, by one seeking)

• तात (tāta) - My dear (used as an address to a respected person, here Vibhīṣaṇa to Rāma). (dear one, father, son (term of endearment))

• वानराणां (vānarāṇāṁ) - of the monkeys

• पराक्रमे (parākrame) - in the heroic actions or enterprise of the monkeys (in valor, in heroism, in action)

• ससैन्याः (sasainyāḥ) - with the army, accompanied by the army

• तत्र (tatra) - to the Nikumbhilā shrine (there, in that place)

• गच्छामः (gacchāmaḥ) - let us go, we go

• यावत् (yāvat) - until (the ritual) (as long as, until, as much as)

• तत् (tat) - that (ritual) (that, it)

• न (na) - not, no

• समाप्यते (samāpyate) - it is completed, finished

Words meanings and morphology

तेन (tena) - by that (Indrajit) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Instrumental singular masculine of 'tad'.

मोहयता (mohayatā) - by him who is deluding (the monkeys) (by the bewilderer, by the deluder)

(adjective)

Instrumental, masculine, singular of mohayat

mohayat - bewildering, deluding, causing illusion

Present Active Participle (causative)

Derived from causative √muh (to bewilder) + śatṛ. Instrumental singular masculine.

Root: muh (class 4)

नूनं (nūnaṁ) - surely, certainly, indeed

(indeclinable)

एषा (eṣā) - this, this one

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

Nominative singular feminine of 'etad'.

माया (māyā) - The magical deception employed by Indrajit. (illusion, magical power, deceptive appearance)

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magical power, artifice, deception, supernatural power

Root: mā (class 2)

प्रयोजिता (prayojitā) - employed, used, caused to be applied

(adjective)

Nominative, feminine, singular of prayojita

prayojita - employed, used, applied, set in motion

Past Passive Participle (causative)

Derived from pra- + √yuj (to join, connect) + kta (causative). Nominative singular feminine.

Prefix: pra

Root: yuj (class 7)

विघ्नं (vighnaṁ) - obstacle, impediment, hindrance

(noun)

Accusative, masculine, singular of vighna

vighna - obstacle, impediment, hindrance, difficulty

Derived from vi- + √han (to strike, destroy).

Prefix: vi

Root: han (class 2)

अन्विच्छता (anvicchatā) - by him who is desiring (an obstacle) (by one desiring, by one seeking)

(adjective)

Instrumental, masculine, singular of anvicchat

anvicchat - desiring, seeking, wishing for

Present Active Participle

Derived from anu- + √iṣ (to desire, seek) + śatṛ. Instrumental singular masculine.

Prefix: anu

Root: iṣ (class 4)

तात (tāta) - My dear (used as an address to a respected person, here Vibhīṣaṇa to Rāma). (dear one, father, son (term of endearment))

(noun)

Vocative, masculine, singular of tāta

tāta - dear one, father, son, sir (term of endearment or respect)

Vocative singular.

वानराणां (vānarāṇāṁ) - of the monkeys

(noun)

Genitive, masculine, plural of vānara

vānara - monkey, ape

Genitive plural of 'vānara'.

पराक्रमे (parākrame) - in the heroic actions or enterprise of the monkeys (in valor, in heroism, in action)

(noun)

Locative, masculine, singular of parākrama

parākrama - valor, heroism, power, exertion, mighty deed

Locative singular of 'parākrama'. Derived from parā- + √kram (to step, go).

Prefix: parā

Root: kram (class 1)

ससैन्याः (sasainyāḥ) - with the army, accompanied by the army

(adjective)

Nominative, masculine, plural of sasainya

sasainya - accompanied by an army, with troops

Bahuvrihi compound: saha (with) + sainya (army). Nominative plural masculine.

Compound type : bahuvrihi (saha+sainya)

• saha – with, together with
  indeclinable
• sainya – army, troops
  noun (neuter)

तत्र (tatra) - to the Nikumbhilā shrine (there, in that place)

(indeclinable)

गच्छामः (gacchāmaḥ) - let us go, we go

(verb)

1st person , plural, active, present imperative (loṭ) of gam

Present Tense (laṭ) or Imperative (loṭ)

First person plural active indicative (or imperative) of √gam (class 1). Context suggests imperative.

Root: gam (class 1)

यावत् (yāvat) - until (the ritual) (as long as, until, as much as)

(indeclinable)

Relative adverb.

तत् (tat) - that (ritual) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Nominative singular neuter of 'tad'. Refers to the 'homa' (ritual) mentioned in the previous verse.

न (na) - not, no

(indeclinable)

Negative particle.

समाप्यते (samāpyate) - it is completed, finished

(verb)

3rd person , singular, passive, present (laṭ) of samāp

Present Tense (laṭ)

Third person singular, present passive indicative of sam- + ā- + √āp (to obtain, reach).

Prefixes: sam+ā

Root: āp (class 5)