वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-71, verse-3

सो ऽभिगम्य महात्मानं राघवं शोकलालसं ।
वानरांश्चैव ददृशे बाष्पपर्याकुलेक्षणान् ॥३॥

3. so'bhigamya mahātmānaṃ rāghavaṃ śokalālasaṃ ,
vānarāṃścaiva dadṛśe bāṣpaparyākulekṣaṇān.

3. saḥ abhigamya mahātmānam rāghavam śokalālasam
vānarān ca eva dadṛśe bāṣpaparyākulekṣaṇān

3. saḥ śokalālasam mahātmānam rāghavam abhigamya
bāṣpaparyākulekṣaṇān vānarān ca eva dadṛśe

3. Having approached the great-souled (mahātman) Rāma, who was overwhelmed with grief, he also saw the monkeys whose eyes were filled with tears.

Words meanings summery:

• सः (saḥ) - He (Vibhīṣaṇa) (he, that)

• अभिगम्य (abhigamya) - having approached, having gone towards

• महात्मानम् (mahātmānam) - the great-souled, noble-minded

• राघवम् (rāghavam) - Rāma (Rāghava (descendant of Raghu, an epithet of Rāma))

• शोकलालसम् (śokalālasam) - overwhelmed by grief, agitated by sorrow

• वानरान् (vānarān) - monkeys

• च (ca) - also (and, also)

• एव (eva) - just, only, indeed, also

• ददृशे (dadṛśe) - saw, beheld

• बाष्पपर्याकुलेक्षणान् (bāṣpaparyākulekṣaṇān) - whose eyes were agitated/disturbed by tears, whose eyes were filled with tears

Words meanings and morphology

सः (saḥ) - He (Vibhīṣaṇa) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Vibhīṣaṇa.

अभिगम्य (abhigamya) - having approached, having gone towards

(indeclinable)

Absolutive (Gerund)

Derived from root gam (to go) with prefix abhi- (towards, against) and absolutive suffix -ya.

Prefix: abhi

Root: gam (class 1)

महात्मानम् (mahātmānam) - the great-souled, noble-minded

(adjective)

Accusative, masculine, singular of mahātman

mahātman - great-souled, noble-minded, exalted; the great (ātman)

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large, mighty
  adjective (neuter)
• ātman – soul, self, essence, spirit
  noun (masculine)

Note: Qualifies Rāghava.

राघवम् (rāghavam) - Rāma (Rāghava (descendant of Raghu, an epithet of Rāma))

(proper noun)

Accusative, masculine, singular of rāghava

rāghava - descendant of Raghu; an epithet of Rāma

Patronymic from Raghu.

Note: Object of abhigamya.

शोकलालसम् (śokalālasam) - overwhelmed by grief, agitated by sorrow

(adjective)

Accusative, masculine, singular of śokalālasa

śokalālasa - overwhelmed by sorrow, agitated by grief

Compound type : tatpuruṣa (śoka+lālasa)

• śoka – grief, sorrow, lamentation
  noun (masculine)
  Root: śuc (class 1)
• lālasa – longing, desirous, eager; agitated, distressed
  adjective (masculine)

Note: Qualifies Rāghava.

वानरान् (vānarān) - monkeys

(noun)

Accusative, masculine, plural of vānara

vānara - monkey

Note: Object of dadṛśe.

च (ca) - also (and, also)

(indeclinable)

Note: Connects 'Rāghavam' and 'vānarān' as objects.

एव (eva) - just, only, indeed, also

(indeclinable)

Note: Emphatic.

ददृशे (dadṛśe) - saw, beheld

(verb)

3rd person , singular, middle, perfect (liṭ) of dṛś

Perfect Middle

Derived from root dṛś (to see) in the perfect tense (liṭ), 3rd person singular, middle voice.

Root: dṛś (class 1)

Note: Refers to Vibhīṣaṇa as the seer.

बाष्पपर्याकुलेक्षणान् (bāṣpaparyākulekṣaṇān) - whose eyes were agitated/disturbed by tears, whose eyes were filled with tears

(adjective)

Accusative, masculine, plural of bāṣpaparyākulekṣaṇa

bāṣpaparyākulekṣaṇa - whose eyes are troubled by tears, having tear-filled eyes

Compound type : bahuvrīhi (bāṣpa+paryākula+īkṣaṇa)

• bāṣpa – tears, vapor, steam
  noun (masculine)
• paryākula – agitated, confused, disturbed, full of
  adjective (masculine)
  Prefixes: pari+ā
• īkṣaṇa – eye, seeing, looking
  noun (neuter)
  Root: īkṣ (class 1)

Note: Qualifies 'vānarān' (monkeys).