वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-71, verse-14

हुतवानुपयातो हि देवैरपि सवासवैः ।
दुराधर्षो भवत्येष संग्रामे रावणात्मजः ॥१४॥

14. hutavānupayāto hi devairapi savāsavaiḥ ,
durādharṣo bhavatyeṣa saṃgrāme rāvaṇātmajaḥ.

14. hutavān upayātaḥ hi devaiḥ api savāsavaiḥ
durādharṣaḥ bhavati eṣaḥ saṅgrāme rāvaṇātmajaḥ

14. hi eṣaḥ rāvaṇātmajaḥ hutavān upayātaḥ devaiḥ
api savāsavaiḥ saṅgrāme durādharṣaḥ bhavati

14. Indeed, if he completes the Vedic fire ritual, this son of Rāvaṇa becomes invincible in battle, even by the gods along with Indra.

Words meanings summery:

• हुतवान् (hutavān) - one who has performed the Vedic fire ritual (one who has offered, having offered)

• उपयातः (upayātaḥ) - one who has attained (power or success after performing the ritual) (approached, obtained, attained)

• हि (hi) - indeed, surely, for

• देवैः (devaiḥ) - by the gods

• अपि (api) - even, also, too

• सवासवैः (savāsavaiḥ) - with Indra, along with Vāsava

• दुराधर्षः (durādharṣaḥ) - unassailable, invincible, difficult to approach

• भवति (bhavati) - he/she/it becomes, exists, happens

• एषः (eṣaḥ) - this, this one, he

• सङ्ग्रामे (saṅgrāme) - in battle, in war

• रावणात्मजः (rāvaṇātmajaḥ) - Indrajit, the son of Rāvaṇa. (son of Rāvaṇa)

Words meanings and morphology

हुतवान् (hutavān) - one who has performed the Vedic fire ritual (one who has offered, having offered)

(adjective)

Nominative, masculine, singular of hutavat

hutavat - one who has offered, having offered oblation

Past Active Participle

Derived from √hu (to offer, sacrifice) + ktavatu. Nominative singular masculine.

Root: hu (class 3)

उपयातः (upayātaḥ) - one who has attained (power or success after performing the ritual) (approached, obtained, attained)

(adjective)

Nominative, masculine, singular of upayāta

upayāta - approached, attained, obtained, arrived

Past Passive Participle

Derived from upa- + √yā (to go) + kta. Nominative singular masculine.

Prefix: upa

Root: yā (class 2)

हि (hi) - indeed, surely, for

(indeclinable)

देवैः (devaiḥ) - by the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity

Root: div (class 4)

अपि (api) - even, also, too

(indeclinable)

सवासवैः (savāsavaiḥ) - with Indra, along with Vāsava

(adjective)

Instrumental, masculine, plural of savāsava

savāsava - with Indra, accompanied by Indra (Vāsava)

Bahuvrihi compound: saha (with) + Vāsava.

Compound type : bahuvrihi (saha+vāsava)

• saha – with, together with
  indeclinable
• vāsava – Indra (name of a god), pertaining to the Vasus
  proper noun (masculine)

दुराधर्षः (durādharṣaḥ) - unassailable, invincible, difficult to approach

(adjective)

Nominative, masculine, singular of durādharṣa

durādharṣa - unassailable, invincible, difficult to be assailed or overcome

Compound: dur- (difficult) + ā-√dhṛṣ (to dare, attack).

भवति (bhavati) - he/she/it becomes, exists, happens

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Tense (laṭ)

Third person singular, present active indicative of √bhū (class 1).

Root: bhū (class 1)

एषः (eṣaḥ) - this, this one, he

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Nominative singular masculine of 'etad'.

सङ्ग्रामे (saṅgrāme) - in battle, in war

(noun)

Locative, masculine, singular of saṅgrāma

saṅgrāma - battle, war, encounter

Derived from sam- + √grah (to seize, grasp).

Prefix: sam

Root: grah (class 9)

रावणात्मजः (rāvaṇātmajaḥ) - Indrajit, the son of Rāvaṇa. (son of Rāvaṇa)

(proper noun)

Nominative, masculine, singular of rāvaṇātmaja

rāvaṇātmaja - son of Rāvaṇa

Tatpuruṣa compound: Rāvaṇa + ātmaja (self-born, son).

Compound type : tatpuruṣa (rāvaṇa+ātmaja)

• rāvaṇa – Rāvaṇa (name of the demon king)
  proper noun (masculine)
• ātmaja – son, self-born
  noun (masculine)
  Derived from ātman + jan + ḍa.
  Root: jan (class 4)