वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-71, verse-21

मनुजवर न कालविप्रकर्षो रिपुनिधनं प्रति यत् क्षमो ऽद्य कर्तुम् ।
त्वमतिसृज रिपोर्वधाय बाणीमसुरपुरोन्मथने यथा महेन्द्रः ॥२१॥

21. manujavara na kālaviprakarṣo ripunidhanaṃ prati yat kṣamo'dya kartum ,
tvamatisṛja riporvadhāya bāṇīmasurapuronmathane yathā mahendraḥ.

21. manujavara na kālaviprakarṣaḥ
ripunidhanam prati yat kṣamaḥ adya kartum
tvam atisṛja ripoḥ vadhāya bāṇīm
asurapuronmathane yathā mahendraḥ

21. manujavara ripunidhanam prati yat
tvam adya kartum kṣamaḥ na kālaviprakarṣaḥ
tvam atisṛja bāṇīm ripoḥ
vadhāya yathā mahendraḥ asurapuronmathane

21. O best among men, there should be no delay in destroying the enemy, a task you are capable of accomplishing today. Release your arrow to slay the foe, just as Mahendra (Indra) utterly crushes the cities of the asuras.

Words meanings summery:

• मनुजवर (manujavara) - O best of men, O chief of men

• न (na) - not, no

• कालविप्रकर्षः (kālaviprakarṣaḥ) - delay, protraction of time

• रिपुनिधनम् (ripunidhanam) - destruction of the enemy, killing of foes

• प्रति (prati) - towards, against, concerning, regarding

• यत् (yat) - in this context, implies 'a task that' or 'regarding which' (which, that (relative pronoun))

• क्षमः (kṣamaḥ) - capable (of doing) (capable, able, patient, enduring)

• अद्य (adya) - today, now

• कर्तुम् (kartum) - to accomplish (to do, to make, to perform)

• त्वम् (tvam) - you

• अतिसृज (atisṛja) - discharge (an arrow) (release, let go, discharge)

• रिपोः (ripoḥ) - of the enemy (of the enemy, from the enemy)

• वधाय (vadhāya) - for the slaying (of the enemy) (for killing, for slaying, for destruction)

• बाणीम् (bāṇīm) - arrow, shaft

• असुरपुरोन्मथने (asurapuronmathane) - in utterly crushing the cities of the asuras (in the crushing of demon cities, in the destruction of asura cities)

• यथा (yathā) - just as, as, according to

• महेन्द्रः (mahendraḥ) - the god Indra (the great Indra, a name of Indra)

Words meanings and morphology

मनुजवर (manujavara) - O best of men, O chief of men

(noun)

Vocative, masculine, singular of manujavara

manujavara - best of men, chief among men

Compound type : tatpurusha (manuja+vara)

• manuja – human being, man
  noun (masculine)
  Root: man
• vara – best, excellent; boon; bridegroom
  adjective (masculine)
  Root: vṛ (class 9)

न (na) - not, no

(indeclinable)

कालविप्रकर्षः (kālaviprakarṣaḥ) - delay, protraction of time

(noun)

Nominative, masculine, singular of kālaviprakarṣa

kālaviprakarṣa - protraction of time, delay

Compound type : tatpurusha (kāla+viprakarṣa)

• kāla – time, period, season
  noun (masculine)
  Root: kal (class 10)
• viprakarṣa – protraction, drawing out, delay, distance
  noun (masculine)
  Prefixes: vi+pra
  Root: kṛṣ (class 1)

Note: Implies 'there should be'.

रिपुनिधनम् (ripunidhanam) - destruction of the enemy, killing of foes

(noun)

Accusative, neuter, singular of ripunidhana

ripunidhana - destruction of an enemy

Compound type : tatpurusha (ripu+nidhana)

• ripu – enemy, foe
  noun (masculine)
• nidhana – destruction, death, end, repository
  noun (neuter)
  Prefix: ni
  Root: dhā (class 3)

Note: Used with prati to indicate 'towards' or 'regarding'.

प्रति (prati) - towards, against, concerning, regarding

(indeclinable)

यत् (yat) - in this context, implies 'a task that' or 'regarding which' (which, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Refers to ripunidhanam.

क्षमः (kṣamaḥ) - capable (of doing) (capable, able, patient, enduring)

(adjective)

Nominative, masculine, singular of kṣama

kṣama - able, capable, competent, patient

Root: kṣam (class 1)

Note: Refers to tvam.

अद्य (adya) - today, now

(indeclinable)

कर्तुम् (kartum) - to accomplish (to do, to make, to perform)

(verb)

infinitive of kṛ

infinitive

tumun suffix

Root: kṛ (class 8)

Note: Expresses purpose or capability.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

अतिसृज (atisṛja) - discharge (an arrow) (release, let go, discharge)

(verb)

2nd person , singular, active, imperative (loṭ) of sṛj

imperative

Prefix: ati

Root: sṛj (class 6)

रिपोः (ripoḥ) - of the enemy (of the enemy, from the enemy)

(noun)

Genitive, masculine, singular of ripu

ripu - enemy, foe

Note: Genitive indicating possession or relation to vadhāya.

वधाय (vadhāya) - for the slaying (of the enemy) (for killing, for slaying, for destruction)

(noun)

Dative, masculine, singular of vadha

vadha - slaying, killing, striking, destruction

Root: han (class 2)

Note: Expresses purpose 'for the purpose of slaying'.

बाणीम् (bāṇīm) - arrow, shaft

(noun)

Accusative, feminine, singular of bāṇī

bāṇī - arrow, shaft

Note: Direct object of atisṛja.

असुरपुरोन्मथने (asurapuronmathane) - in utterly crushing the cities of the asuras (in the crushing of demon cities, in the destruction of asura cities)

(noun)

Locative, neuter, singular of asurapuronmathana

asurapuronmathana - crushing of asura cities

Compound type : tatpurusha (asura+pura+unmathana)

• asura – demon, titan, non-god
  noun (masculine)
  Root: as
• pura – city, town, fortress
  noun (neuter)
• unmathana – crushing, churning, destroying, agitating
  noun (neuter)
  Prefix: ut
  Root: math (class 1)

Note: Locative of purpose or context.

यथा (yathā) - just as, as, according to

(indeclinable)

महेन्द्रः (mahendraḥ) - the god Indra (the great Indra, a name of Indra)

(proper noun)

Nominative, masculine, singular of mahendra

mahendra - the great Indra, name of a mountain

Compound type : tatpurusha (mahā+indra)

• mahat – great, large, mighty
  adjective (masculine)
  feminized form in compound.
• indra – Indra (king of gods), chief
  proper noun (masculine)

Note: Subject of the implied verb (does/acts).