वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-3, verse-18

स्वयं प्रकृतिसंपन्नो युयुत्सू राम रावणः ।
उत्थितश्चाप्रमत्तश्च बलानामनुदर्शने ॥१८॥

18. svayaṃ prakṛtisaṃpanno yuyutsū rāma rāvaṇaḥ ,
utthitaścāpramattaśca balānāmanudarśane.

18. svayam prakṛtisaṃpannaḥ yuyutsū rāma rāvaṇaḥ
utthitaḥ ca apramattaḥ ca balānām anudarśane

18. rāma rāvaṇaḥ svayam prakṛtisaṃpannaḥ yuyutsū
ca utthitaḥ ca apramattaḥ balānām anudarśane

18. O Rāma, Rāvaṇa himself is naturally well-equipped and eager to fight. He is vigilant and attentive in reviewing his armies.

Words meanings summery:

• स्वयम् (svayam) - oneself, by oneself, personally

• प्रकृतिसंपन्नः (prakṛtisaṁpannaḥ) - naturally endowed with formidable qualities (as a warrior) (endowed with [good] nature, naturally equipped, possessing qualities)

• युयुत्सू (yuyutsū) - desirous of fighting, eager to battle

• राम (rāma) - O Rāma

• रावणः (rāvaṇaḥ) - Rāvaṇa

• उत्थितः (utthitaḥ) - arisen, vigilant, alert, active

• च (ca) - and

• अप्रमत्तः (apramattaḥ) - vigilant, attentive, not careless

• च (ca) - and

• बलानाम् (balānām) - of forces, of armies

• अनुदर्शने (anudarśane) - in the observation, in the inspection, in the review

Words meanings and morphology

स्वयम् (svayam) - oneself, by oneself, personally

(indeclinable)

प्रकृतिसंपन्नः (prakṛtisaṁpannaḥ) - naturally endowed with formidable qualities (as a warrior) (endowed with [good] nature, naturally equipped, possessing qualities)

(adjective)

Nominative, masculine, singular of prakṛtisaṃpanna

prakṛtisaṁpanna - endowed with nature, naturally accomplished, possessed of inherent qualities

Compound type : tatpuruṣa (prakṛti+saṃpanna)

• prakṛti – nature, origin, fundamental principle, intrinsic form
  noun (feminine)
• saṃpanna – endowed, accomplished, complete, rich
  participle (masculine)
  Past Passive Participle
  Derived from root pad (to go, move, fall) with upasarga sam- (together, completely).
  Prefix: sam
  Root: pad (class 4)

युयुत्सू (yuyutsū) - desirous of fighting, eager to battle

(adjective)

Nominative, masculine, singular of yuyutsu

yuyutsu - desirous of fighting, warlike, combative

desiderative adjective

Derived from the desiderative stem of the root yudh (to fight).

Root: yudh (class 4)

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (proper name of the protagonist of the Rāmāyaṇa)

रावणः (rāvaṇaḥ) - Rāvaṇa

(proper noun)

Nominative, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (proper name of the demon king of Laṅkā)

उत्थितः (utthitaḥ) - arisen, vigilant, alert, active

(participle)

Nominative, masculine, singular of utthita

utthita - risen, stood up, alert, active

Past Passive Participle

Derived from root sthā (to stand) with upasarga ud- (up, out).

Prefix: ud

Root: sthā (class 1)

च (ca) - and

(indeclinable)

अप्रमत्तः (apramattaḥ) - vigilant, attentive, not careless

(adjective)

Nominative, masculine, singular of apramatta

apramatta - unremitting, vigilant, not careless, attentive

Compound type : nañ-tatpuruṣa (a+pramatta)

• a – not, non-, un-
  indeclinable
• pramatta – careless, inattentive, intoxicated, negligent
  participle (masculine)
  Past Passive Participle
  Derived from root mad (to be intoxicated, to rejoice) with upasarga pra- (forth, exceedingly).
  Prefix: pra
  Root: mad (class 4)

च (ca) - and

(indeclinable)

बलानाम् (balānām) - of forces, of armies

(noun)

Genitive, neuter, plural of bala

bala - strength, power, force, army

अनुदर्शने (anudarśane) - in the observation, in the inspection, in the review

(noun)

Locative, neuter, singular of anudarśana

anudarśana - observation, inspection, review, seeing after

verbal noun (lyuṭ)

Derived from root dṛś (to see) with upasarga anu- (after, along) and the suffix -ana (lyuṭ).

Prefix: anu

Root: dṛś (class 1)