वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-27, verse-22

विसर्जयामास ततः स मन्त्रिणो विधानमाज्ञाप्य पुरस्य पुष्कलम् ।
जयाशिषा मन्त्रगणेन पूजितो विवेश सो ऽन्तःपुरमृद्धिमन्महत् ॥२२॥

22. visarjayāmāsa tataḥ sa mantriṇo vidhānamājñāpya purasya puṣkalam ,
jayāśiṣā mantragaṇena pūjito viveśa so'ntaḥpuramṛddhimanmahat.

22. visarjayāmāsa tataḥ saḥ mantriṇaḥ
vidhānam ājñāpya purasya puṣkalam
jayāśiṣā mantragaṇena pūjitaḥ
viveśa saḥ antaḥpuram ṛddhimat mahat

22. tataḥ saḥ purasya puṣkalam vidhānam
ājñāpya mantriṇaḥ visarjayāmāsa
jayāśiṣā mantragaṇena pūjitaḥ
saḥ mahat ṛddhimat antaḥpuram viveśa

22. Then, having issued comprehensive instructions regarding the city's defense, he dismissed those ministers. Honored by the assembly of counselors with blessings for victory, he entered his great and opulent inner palace.

Words meanings summery:

• विसर्जयामास (visarjayāmāsa) - he dismissed; he sent away; he released

• ततः (tataḥ) - then; thereafter; from there; consequently

• सः (saḥ) - he; that

• मन्त्रिणः (mantriṇaḥ) - the ministers; the counselors

• विधानम् (vidhānam) - defense plan or arrangements (arrangement; plan; ordinance)

• आज्ञाप्य (ājñāpya) - having ordered; having instructed; having commanded

• पुरस्य (purasya) - of the city; of the fortress

• पुष्कलम् (puṣkalam) - comprehensive (abundant; complete; excellent; extensive)

• जयाशिषा (jayāśiṣā) - with a blessing for victory; with a wish for victory

• मन्त्रगणेन (mantragaṇena) - by the assembly of counselors; by the group of ministers

• पूजितः (pūjitaḥ) - honored; worshipped; respected

• विवेश (viveśa) - he entered; he penetrated

• सः (saḥ) - he; that

• अन्तःपुरम् (antaḥpuram) - inner palace; harem; women's apartments

• ऋद्धिमत् (ṛddhimat) - prosperous; opulent; rich; endowed with success

• महत् (mahat) - great; large; grand; mighty

Words meanings and morphology

विसर्जयामास (visarjayāmāsa) - he dismissed; he sent away; he released

(verb)

3rd person , singular, active, perfect (liṭ) of visṛj

Periphrastic Perfect of Causative

Periphrastic Perfect (āmāsa) of the Causative stem 'visarjaya' from root 'sṛj' with prefix 'vi'.

Prefix: vi

Root: sṛj (class 6)

ततः (tataḥ) - then; thereafter; from there; consequently

(indeclinable)

Note: Adverb of time

सः (saḥ) - he; that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

मन्त्रिणः (mantriṇaḥ) - the ministers; the counselors

(noun)

Accusative, masculine, plural of mantrin

mantrin - minister, counselor, advisor

विधानम् (vidhānam) - defense plan or arrangements (arrangement; plan; ordinance)

(noun)

Accusative, neuter, singular of vidhāna

vidhāna - arrangement, disposition, ordinance, rule, plan

Prefix: vi

Root: dhā (class 3)

आज्ञाप्य (ājñāpya) - having ordered; having instructed; having commanded

(indeclinable)

Absolutive (Gerund) of Causative

Absolutive form from the Causative stem 'ājñāpaya' of root 'jñā' with prefix 'ā'.

Prefix: ā

Root: jñā (class 9)

Note: Absolutive (Gerund) form

पुरस्य (purasya) - of the city; of the fortress

(noun)

Genitive, neuter, singular of pura

pura - city, fortress, town, palace

पुष्कलम् (puṣkalam) - comprehensive (abundant; complete; excellent; extensive)

(adjective)

Accusative, neuter, singular of puṣkala

puṣkala - abundant, plentiful, complete, excellent, strong, loud

Note: Qualifies 'vidhānam'

जयाशिषा (jayāśiṣā) - with a blessing for victory; with a wish for victory

(noun)

Instrumental, feminine, singular of jayāśis

jayāśis - blessing for victory, wish for triumph

Compound type : tatpuruṣa (jaya+āśis)

• jaya – victory, triumph, conquest
  noun (masculine)
  Root: ji (class 1)
• āśis – blessing, benediction, wish, prayer
  noun (feminine)

मन्त्रगणेन (mantragaṇena) - by the assembly of counselors; by the group of ministers

(noun)

Instrumental, masculine, singular of mantragaṇa

mantragaṇa - assembly of counselors or ministers, council of advisors

Compound type : tatpuruṣa (mantra+gaṇa)

• mantra – counsel, advice, plan; sacred text, chant (mantra)
  noun (masculine)
  Root: man (class 4)
• gaṇa – group, assembly, troop, multitude
  noun (masculine)

पूजितः (pūjitaḥ) - honored; worshipped; respected

(adjective)

Nominative, masculine, singular of pūjita

pūjita - honored, worshipped, revered, respected

Past Passive Participle

Root: pūj (class 10)

Note: Qualifies the implied subject 'he'

विवेश (viveśa) - he entered; he penetrated

(verb)

3rd person , singular, active, perfect (liṭ) of viś

Prefix: vi

Root: viś (class 6)

सः (saḥ) - he; that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

अन्तःपुरम् (antaḥpuram) - inner palace; harem; women's apartments

(noun)

Accusative, neuter, singular of antaḥpura

antaḥpura - inner palace, private apartments, harem

Compound type : avyayībhāva (antar+pura)

• antar – within, inside, internal (indeclinable)
  indeclinable
• pura – city, fortress, palace
  noun (neuter)

ऋद्धिमत् (ṛddhimat) - prosperous; opulent; rich; endowed with success

(adjective)

Accusative, neuter, singular of ṛddhimat

ṛddhimat - prosperous, opulent, rich, endowed with success

Derived with the possessive suffix '-mat' (matup) from 'ṛddhi' (prosperity).

Note: Qualifies 'antaḥpuram'

महत् (mahat) - great; large; grand; mighty

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, vast, mighty, grand

Note: Qualifies 'antaḥpuram'