वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-27, verse-14

एवं ब्रुवाणं संरब्धं रुष्टं विज्ञाय रावणम् ।
व्रीडितो माल्यवान् वाक्यं नोत्तरं प्रत्यपद्यत ॥१४॥

14. evaṃ bruvāṇaṃ saṃrabdhaṃ ruṣṭaṃ vijñāya rāvaṇam ,
vrīḍito mālyavān vākyaṃ nottaraṃ pratyapadyata.

14. evam bruvāṇam saṃrabdham ruṣṭam vijñāya rāvaṇam
vrīḍitaḥ mālyavān vākyam na uttaram pratyapadyata

14. mālyavān vijñāya rāvaṇam evam bruvāṇam saṃrabdham
ruṣṭam vrīḍitaḥ na uttaram vākyam pratyapadyata

14. Having perceived Rāvaṇa (Rāvaṇa) to be speaking thus, enraged and furious, Mālyavān became ashamed and did not offer a reply.

Words meanings summery:

• एवम् (evam) - thus, in this manner (thus, so, in this way)

• ब्रुवाणम् (bruvāṇam) - speaking (speaking, saying (present active participle))

• संरब्धम् (saṁrabdham) - enraged (enraged, furious, agitated)

• रुष्टम् (ruṣṭam) - furious (angry, enraged, offended)

• विज्ञाय (vijñāya) - having perceived (having understood, having perceived, having known)

• रावणम् (rāvaṇam) - Rāvaṇa (Rāvaṇa (accusative singular))

• व्रीडितः (vrīḍitaḥ) - ashamed (ashamed, embarrassed)

• माल्यवान् (mālyavān) - Mālyavān (Mālyavān (a proper noun))

• वाक्यम् (vākyam) - a reply, a statement (speech, word, statement)

• न (na) - not (not, no)

• उत्तरम् (uttaram) - an answer, a reply (answer, reply, later, superior)

• प्रत्यपद्यत (pratyapadyata) - he offered (a reply) (he offered, he obtained, he resorted to, he replied)

Words meanings and morphology

एवम् (evam) - thus, in this manner (thus, so, in this way)

(indeclinable)

ब्रुवाणम् (bruvāṇam) - speaking (speaking, saying (present active participle))

(adjective)

Accusative, masculine, singular of bruvāṇa

bruvāṇa - speaking, saying

Present Active Participle (Ātmanepada)

Derived from root √brū (to speak) with śānac suffix.

Root: brū (class 2)

संरब्धम् (saṁrabdham) - enraged (enraged, furious, agitated)

(adjective)

Accusative, masculine, singular of saṃrabdha

saṁrabdha - enraged, furious, agitated, provoked

Past Passive Participle

Derived from root √rabh (to take, seize) with prefix sam-.

Prefix: sam

Root: rabh (class 1)

रुष्टम् (ruṣṭam) - furious (angry, enraged, offended)

(adjective)

Accusative, masculine, singular of ruṣṭa

ruṣṭa - angry, enraged, offended, displeased

Past Passive Participle

Derived from root √ruṣ (to be angry).

Root: ruṣ (class 4)

विज्ञाय (vijñāya) - having perceived (having understood, having perceived, having known)

(indeclinable)

Absolutive (Gerund)

Derived from root √jñā (to know) with prefix vi- and -ya suffix.

Prefix: vi

Root: jñā (class 9)

रावणम् (rāvaṇam) - Rāvaṇa (Rāvaṇa (accusative singular))

(proper noun)

Accusative, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (the demon king of Laṅkā)

व्रीडितः (vrīḍitaḥ) - ashamed (ashamed, embarrassed)

(adjective)

Nominative, masculine, singular of vrīḍita

vrīḍita - ashamed, embarrassed, bashful

Past Passive Participle

Derived from root √vrīḍ (to be ashamed).

Root: vrīḍ (class 1)

माल्यवान् (mālyavān) - Mālyavān (Mālyavān (a proper noun))

(proper noun)

Nominative, masculine, singular of mālyavat

mālyavat - Mālyavān (a personal name, particularly an elder statesman in Rāvaṇa's court)

Possessive suffix -vat added to Mālya.

वाक्यम् (vākyam) - a reply, a statement (speech, word, statement)

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

न (na) - not (not, no)

(indeclinable)

उत्तरम् (uttaram) - an answer, a reply (answer, reply, later, superior)

(noun)

Accusative, neuter, singular of uttara

uttara - upper, later, northern, answer, reply, superiority

प्रत्यपद्यत (pratyapadyata) - he offered (a reply) (he offered, he obtained, he resorted to, he replied)

(verb)

3rd person , singular, middle, imperfect (laṅ) of pratyāpad

Root √pad with prefixes prati- (back, in return) and ā- (towards, unto); 'to offer in return', 'to answer'.

Prefixes: prati+ā

Root: pad (class 4)