वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-27, verse-21

एवंविधानं लङ्कायां कृत्वा राक्षसपुंगवः ।
मेने कृतार्थमात्मानं कृतान्तवशमागतः ॥२१॥

21. evaṃvidhānaṃ laṅkāyāṃ kṛtvā rākṣasapuṃgavaḥ ,
mene kṛtārthamātmānaṃ kṛtāntavaśamāgataḥ.

21. evam vidhānam laṅkāyām kṛtvā rākṣasapuṃgavaḥ
mene kṛtārtham ātmānam kṛtāntavaśam āgataḥ

21. laṅkāyām evam vidhānam kṛtvā,
kṛtāntavaśam āgataḥ rākṣasapuṃgavaḥ ātmānam kṛtārtham mene

21. Having completed such arrangements in Laṅkā, the foremost rākṣasa, though he had come under the sway of destiny, regarded himself (ātman) as having fulfilled his purpose.

Words meanings summery:

• एवम् (evam) - thus; so; in this manner

• विधानम् (vidhānam) - arrangement; disposition; plan; rule

• लङ्कायाम् (laṅkāyām) - in Laṅkā

• कृत्वा (kṛtvā) - having done; having made; having performed

• राक्षसपुंगवः (rākṣasapuṁgavaḥ) - Rāvaṇa, as the chief of the rākṣasas (the foremost rākṣasa; the bull among rākṣasas)

• मेने (mene) - he considered; he thought; he believed

• कृतार्थम् (kṛtārtham) - one who has achieved his purpose; successful; fulfilled

• आत्मानम् (ātmānam) - himself (self (ātman); soul; oneself)

• कृतान्तवशम् (kṛtāntavaśam) - under the sway of fate/death; destined

• आगतः (āgataḥ) - having come; arrived; obtained

Words meanings and morphology

एवम् (evam) - thus; so; in this manner

(indeclinable)

Note: Adverbial usage in compound.

विधानम् (vidhānam) - arrangement; disposition; plan; rule

(noun)

Accusative, neuter, singular of vidhāna

vidhāna - arrangement, disposition, ordinance, rule, plan

Compound type : tatpuruṣa (evam+vidhāna)

• evam – thus, so, in this manner
  indeclinable
• vidhāna – arrangement, disposition, ordinance, rule, plan
  noun (neuter)
  Prefix: vi
  Root: dhā (class 3)

लङ्कायाम् (laṅkāyām) - in Laṅkā

(proper noun)

Locative, feminine, singular of laṅkā

laṅkā - Laṅkā (the name of Rāvaṇa's capital city)

कृत्वा (kṛtvā) - having done; having made; having performed

(indeclinable)

Root: kṛ (class 8)

Note: Absolutive (Gerund) form

राक्षसपुंगवः (rākṣasapuṁgavaḥ) - Rāvaṇa, as the chief of the rākṣasas (the foremost rākṣasa; the bull among rākṣasas)

(noun)

Nominative, masculine, singular of rākṣasapuṃgava

rākṣasapuṁgava - foremost among rākṣasas, chief rākṣasa

Compound type : tatpuruṣa (rākṣasa+puṃgava)

• rākṣasa – rākṣasa (a class of demons or giants); demonic
  noun (masculine)
• puṃgava – bull; chief, excellent, foremost
  noun (masculine)

मेने (mene) - he considered; he thought; he believed

(verb)

3rd person , singular, middle, perfect (liṭ) of man

Root: man (class 4)

कृतार्थम् (kṛtārtham) - one who has achieved his purpose; successful; fulfilled

(adjective)

Accusative, masculine, singular of kṛtārtha

kṛtārtha - having accomplished one's object or purpose, successful, fulfilled

Compound type : bahuvrīhi (kṛta+artha)

• kṛta – done, made, accomplished
  adjective
  Past Passive Participle
  Root: kṛ (class 8)
• artha – purpose, object, meaning, wealth
  noun (masculine)

आत्मानम् (ātmānam) - himself (self (ātman); soul; oneself)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, essence, individual soul (ātman)

कृतान्तवशम् (kṛtāntavaśam) - under the sway of fate/death; destined

(noun)

Accusative, masculine, singular of kṛtāntavaśa

kṛtāntavaśa - under the control or power of destiny/death

Compound type : tatpuruṣa (kṛtānta+vaśa)

• kṛtānta – end of action; destiny, fate; Yama (god of death)
  noun (masculine)
• vaśa – sway, control, power, submission
  noun (masculine)

आगतः (āgataḥ) - having come; arrived; obtained

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

Prefix: ā

Root: gam (class 1)

Note: Used adjectivally to qualify 'rākṣasapuṃgavaḥ'