वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-21, verse-9

परिणीय च सर्वत्र नीतो ऽहं रामसंसदम् ।
रुधिरादिग्धसर्वाङ्गो विह्वलश्चलितेन्द्रियः ॥९॥

9. pariṇīya ca sarvatra nīto'haṃ rāmasaṃsadam ,
rudhirādigdhasarvāṅgo vihvalaścalitendriyaḥ.

9. pariṇīya ca sarvatra nītaḥ aham rāmasamsadam
rudhirādigdhasarvāṅgaḥ vihvalaḥ calitendriyaḥ

9. pariṇīya ca sarvatra rudhirādigdhasarvāṅgaḥ
vihvalaḥ calitendriyaḥ aham rāmasamsadam nītaḥ

9. Having been led around everywhere, I, with all my limbs smeared with blood and my senses disturbed, was brought to Rāma's assembly.

Words meanings summery:

• परिणीय (pariṇīya) - having been led around (having led around, having been led around)

• च (ca) - and, also

• सर्वत्र (sarvatra) - everywhere (everywhere, in all places)

• नीतः (nītaḥ) - brought (led, brought, carried)

• अहम् (aham) - I

• रामसम्सदम् (rāmasamsadam) - to Rāma's assembly (to Rāma's assembly, to the assembly of Rāma)

• रुधिरादिग्धसर्वाङ्गः (rudhirādigdhasarvāṅgaḥ) - with all limbs smeared with blood

• विह्वलः (vihvalaḥ) - agitated, distraught (agitated, distraught, bewildered)

• चलितेन्द्रियः (calitendriyaḥ) - with senses disturbed (with disturbed senses, having agitated faculties)

Words meanings and morphology

परिणीय (pariṇīya) - having been led around (having led around, having been led around)

(indeclinable)

Absolutive (Gerund)

Derived from root nī (to lead) with upasarga pari- and suffix -ya

Prefix: pari

Root: nī (class 1)

Note: The active voice absolutive often implies a passive action for the subject of the main verb when the subject is undergoing the action.

च (ca) - and, also

(indeclinable)

सर्वत्र (sarvatra) - everywhere (everywhere, in all places)

(indeclinable)

Derived from sarva (all) with suffix -tra (locative sense)

नीतः (nītaḥ) - brought (led, brought, carried)

(adjective)

Nominative, masculine, singular of nīta

nīta - led, brought, conveyed, passed (time)

Past Passive Participle

Derived from root nī (to lead)

Root: nī (class 1)

Note: Functions as predicate adjective with 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, my (first person pronoun)

रामसम्सदम् (rāmasamsadam) - to Rāma's assembly (to Rāma's assembly, to the assembly of Rāma)

(noun)

Accusative, feminine, singular of rāmasamsad

rāmasamsad - Rāma's assembly

Compound type : tatpuruṣa (rāma+samsad)

• rāma – Rāma (a proper name, the hero of the Rāmāyaṇa)
  proper noun (masculine)
• samsad – assembly, council, congregation
  noun (feminine)
  From sam-sad (to sit together)
  Prefix: sam
  Root: sad (class 1)

रुधिरादिग्धसर्वाङ्गः (rudhirādigdhasarvāṅgaḥ) - with all limbs smeared with blood

(adjective)

Nominative, masculine, singular of rudhirādigdhasarvāṅga

rudhirādigdhasarvāṅga - having all limbs smeared with blood

Compound type : bahuvrīhi (rudhira+ādigdha+sarvāṅga)

• rudhira – blood, red
  noun (neuter)
• ādigdha – smeared, anointed, covered
  adjective (masculine)
  Past Passive Participle
  From root dih (to smear) with upasarga ā-
  Prefix: ā
  Root: dih (class 4)
• sarvāṅga – all limbs, entire body
  noun (neuter)

Note: Qualifies 'aham'.

विह्वलः (vihvalaḥ) - agitated, distraught (agitated, distraught, bewildered)

(adjective)

Nominative, masculine, singular of vihvala

vihvala - agitated, perplexed, confused, bewildered, distraught

From root hvṛ (to be crooked/agitated) with upasarga vi-

Prefix: vi

Root: hvṛ (class 1)

Note: Qualifies 'aham'.

चलितेन्द्रियः (calitendriyaḥ) - with senses disturbed (with disturbed senses, having agitated faculties)

(adjective)

Nominative, masculine, singular of calitendriya

calitendriya - having disturbed senses, whose senses are agitated

Compound type : bahuvrīhi (calita+indriya)

• calita – moved, agitated, disturbed
  adjective (masculine)
  Past Passive Participle
  From root cal (to move, tremble)
  Root: cal (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)

Note: Qualifies 'aham'.

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