वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-53, verse-8

यदि तद्विहतं कार्यं मया प्रज्ञाविपर्ययात् ।
इहैव प्राणसंन्यासो ममापि ह्यतिरोचते ॥८॥

8. yadi tadvihataṃ kāryaṃ mayā prajñāviparyayāt ,
ihaiva prāṇasaṃnyāso mamāpi hyatirocate.

8. yadi tat vihatam kāryam mayā prajñāviparyayāt
iha eva prāṇasaṃnyāsaḥ mama api hi atirocate

8. yadi mayā prajñāviparyayāt tat kāryam vihatam
iha eva prāṇasaṃnyāsaḥ mama api hi atirocate

8. If that task has been ruined by me due to an error in judgment, then it is indeed highly pleasing for me to give up my life right here.

Words meanings summery:

• यदि (yadi) - if

• तत् (tat) - that, that (referring to the task)

• विहतम् (vihatam) - frustrated, ruined, destroyed, thwarted

• कार्यम् (kāryam) - task, duty, work, affair

• मया (mayā) - by me

• प्रज्ञाविपर्ययात् (prajñāviparyayāt) - due to error of judgment, from reversal of wisdom/intelligence

• इह (iha) - here, in this world

• एव (eva) - only, just, indeed, precisely

• प्राणसंन्यासः (prāṇasaṁnyāsaḥ) - abandonment of life, giving up life

• मम (mama) - to me, my

• अपि (api) - also, even

• हि (hi) - indeed, surely, because, for

• अतिरोचते (atirocate) - is very pleasing, seems proper, shines brightly

Words meanings and morphology

यदि (yadi) - if

(indeclinable)

Note: Conjunction.

तत् (tat) - that, that (referring to the task)

(pronoun)

neuter, singular of tad

tad - that, this

Note: Neuter singular nominative or accusative, referring to `kāryam`.

विहतम् (vihatam) - frustrated, ruined, destroyed, thwarted

(adjective)

Nominative, neuter, singular of vihata

vihata - struck, killed, destroyed, ruined, frustrated, thwarted

Past Passive Participle

From verb root `√han` (to strike, kill) with prefix `vi-`.

Prefix: vi

Root: han (class 2)

Note: Neuter singular nominative, agreeing with `kāryam`.

कार्यम् (kāryam) - task, duty, work, affair

(noun)

Nominative, neuter, singular of kārya

kārya - to be done, proper to be done, duty, business, work, affair, task

Gerundive

From root `√kṛ` (to do, make).

Root: kṛ (class 8)

Note: Neuter singular nominative.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Note: 'By me'.

प्रज्ञाविपर्ययात् (prajñāviparyayāt) - due to error of judgment, from reversal of wisdom/intelligence

(noun)

Ablative, masculine, singular of prajñāviparyaya

prajñāviparyaya - error of judgment, perversion of intellect/wisdom, false knowledge

Tatpurusha compound.

Compound type : tatpuruṣa (prajñā+viparyaya)

• prajñā – wisdom, intelligence, understanding
  noun (feminine)
  From `pra-√jñā` (to know, understand).
  Prefix: pra
  Root: jñā (class 9)
• viparyaya – reversal, inversion, error, contrary state
  noun (masculine)
  From `vi-pari-√i` (to go, move, change).
  Prefixes: vi+pari
  Root: i (class 2)

Note: 'From error of judgment'.

इह (iha) - here, in this world

(indeclinable)

Note: Adverb of place.

एव (eva) - only, just, indeed, precisely

(indeclinable)

Emphatic particle.

Note: Emphatic particle.

प्राणसंन्यासः (prāṇasaṁnyāsaḥ) - abandonment of life, giving up life

(noun)

Nominative, masculine, singular of prāṇasaṃnyāsa

prāṇasaṁnyāsa - abandonment of life, giving up breath/life

Tatpurusha compound.

Compound type : tatpuruṣa (prāṇa+saṃnyāsa)

• prāṇa – breath, life, vital air
  noun (masculine)
  From `pra-√an` (to breathe).
  Prefix: pra
  Root: an (class 2)
• saṃnyāsa – abandonment, renunciation, laying down
  noun (masculine)
  From `sam-ni-√as` (to throw, cast down).
  Prefixes: sam+ni
  Root: as (class 4)

Note: Nominative singular subject of `atirocate`.

मम (mama) - to me, my

(pronoun)

Genitive, singular of aham

aham - I

Note: Genitive case, used with a dative sense ('to me') with `atirocate`.

अपि (api) - also, even

(indeclinable)

Particle.

हि (hi) - indeed, surely, because, for

(indeclinable)

Note: Emphatic particle.

अतिरोचते (atirocate) - is very pleasing, seems proper, shines brightly

(verb)

3rd person , singular, middle, present (laṭ) of ati-ruc

Present tense, middle voice.

From root `√ruc` (to shine, please) with prefix `ati-`.

Prefix: ati

Root: ruc (class 1)

Note: The object of pleasure (`prāṇasaṃnyāsaḥ`) is nominative, and the one pleased (`mama`) is in the genitive/dative.