वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-53, verse-25

अहो खलु कृतं कर्म दुर्विषह्यं हनूमता ।
अग्निं विसृजताभीक्ष्णं भीमं राक्षससद्मनि ॥२५॥

25. aho khalu kṛtaṃ karma durviṣahyaṃ hanūmatā ,
agniṃ visṛjatābhīkṣṇaṃ bhīmaṃ rākṣasasadmani.

25. aho khalu kṛtam karma durviṣahyam hanumatā
agnim visṛjatā abhīkṣṇam bhīmam rākṣasasadamani

25. Oh, indeed, a formidable feat (karma) has been accomplished by Hanumān, repeatedly unleashing a terrible fire in the abode of the Rākṣasas.

Words meanings summery:

• अहो (aho) - Oh!, Ah!, indeed!

• खलु (khalu) - indeed, certainly, surely

• कृतम् (kṛtam) - Adjective modifying 'karma'. (done, performed)

• कर्म (karma) - Subject of the sentence. The word (karma) is a central concept in Indian religions. (deed, action, work)

• दुर्विषह्यम् (durviṣahyam) - Qualifies 'karma'. (unbearable, formidable, difficult to endure)

• हनुमता (hanumatā) - Agent of the action 'kṛtam'. (by Hanumān)

• अग्निम् (agnim) - Object of the action of 'visṛjatā'. (fire (acc.))

• विसृजता (visṛjatā) - Qualifies 'hanumatā'. (by releasing, by letting loose)

• अभीक्ष्णम् (abhīkṣṇam) - Modifies 'visṛjatā'. (repeatedly, constantly, intensely)

• भीमम् (bhīmam) - Qualifies 'agnim'. (terrible, dreadful)

• राक्षससदमनि (rākṣasasadamani) - Refers to the city of Laṅkā. (in the abode of the Rākṣasas)

Words meanings and morphology

अहो (aho) - Oh!, Ah!, indeed!

(indeclinable)

Exclamatory particle

खलु (khalu) - indeed, certainly, surely

(indeclinable)

Particle of emphasis

कृतम् (kṛtam) - Adjective modifying 'karma'. (done, performed)

(participle)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, completed

past passive participle

from root kṛ (to do, make)

Root: kṛ (class 8)

कर्म (karma) - Subject of the sentence. The word (karma) is a central concept in Indian religions. (deed, action, work)

(noun)

Nominative, neuter, singular of karma

karma - action, deed, work, ritual, fate

From root kṛ (to do, make) + man suffix.

Root: kṛ (class 8)

दुर्विषह्यम् (durviṣahyam) - Qualifies 'karma'. (unbearable, formidable, difficult to endure)

(adjective)

Nominative, neuter, singular of durviṣahya

durviṣahya - unbearable, formidable, unendurable, difficult to overcome

gerundive/potential passive participle

from prefix dur (bad, difficult) + root sah (to bear, endure) + ya suffix

Prefixes: dur+vi

Root: sah (class 1)

हनुमता (hanumatā) - Agent of the action 'kṛtam'. (by Hanumān)

(proper noun)

Instrumental, masculine, singular of hanumat

hanumat - Hanumān (name of a prominent Vanara deity)

अग्निम् (agnim) - Object of the action of 'visṛjatā'. (fire (acc.))

(noun)

Accusative, masculine, singular of agni

agni - fire, god of fire

विसृजता (visṛjatā) - Qualifies 'hanumatā'. (by releasing, by letting loose)

(participle)

Instrumental, masculine, singular of visṛjat

visṛjat - releasing, abandoning, creating

present active participle

from root sṛj (to send forth, create) with prefix vi

Prefix: vi

Root: sṛj (class 6)

अभीक्ष्णम् (abhīkṣṇam) - Modifies 'visṛjatā'. (repeatedly, constantly, intensely)

(indeclinable)

Adverbial form of abhīkṣṇa (continuous, intense).

Prefix: abhi

Root: īkṣ (class 1)

भीमम् (bhīmam) - Qualifies 'agnim'. (terrible, dreadful)

(adjective)

Accusative, masculine, singular of bhīma

bhīma - terrible, dreadful, formidable, fierce

from root bhī (to fear)

Root: bhī (class 3)

राक्षससदमनि (rākṣasasadamani) - Refers to the city of Laṅkā. (in the abode of the Rākṣasas)

(noun)

Locative, neuter, singular of rākṣasasadamana

rākṣasasadamana - abode of Rākṣasas

Compound type : genitive tatpurusha (rākṣasa+sadana)

• rākṣasa – demon, Rākṣasa (a class of mythical beings)
  noun (masculine)
  Root: rakṣ (class 1)
• sadana – abode, dwelling, house
  noun (neuter)
  from root sad (to sit, settle)
  Root: sad (class 1)