वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-53, verse-15

इक्ष्वाकुवंशे धर्मिष्ठे गते नाशमसंशयम् ।
भविष्यन्ति प्रजाः सर्वाः शोकसंतापपीडिताः ॥१५॥

15. ikṣvākuvaṃśe dharmiṣṭhe gate nāśamasaṃśayam ,
bhaviṣyanti prajāḥ sarvāḥ śokasaṃtāpapīḍitāḥ.

15. Ikṣvākuvaṃśe dharmiṣṭhe gate nāśam asaṃśayam
bhaviṣyanti prajāḥ sarvāḥ śokasaṃtāpapīḍitāḥ

15. Ikṣvākuvaṃśe dharmiṣṭhe nāśam asaṃśayam gate
sarvāḥ prajāḥ śokasaṃtāpapīḍitāḥ bhaviṣyanti

15. When the Ikṣvāku dynasty, firmly established in natural law (dharma), has undoubtedly met its destruction, all the people will become afflicted by sorrow and suffering.

Words meanings summery:

• इक्ष्वाकुवंशे (ikṣvākuvaṁśe) - In the Ikṣvāku dynasty

• धर्मिष्ठे (dharmiṣṭhe) - Adjective for 'Ikṣvākuvaṃśe', referring to the Ikṣvāku dynasty as being most righteous (Most righteous, most virtuous, firmly adhering to natural law (dharma))

• गते (gate) - Having reached destruction (Having gone, having reached, having undergone)

• नाशम् (nāśam) - Destruction, ruin, loss

• असंशयम् (asaṁśayam) - Without doubt, certainly, undoubtedly

• भविष्यन्ति (bhaviṣyanti) - They will be, they will become

• प्रजाः (prajāḥ) - Subjects, people, offspring, progeny

• सर्वाः (sarvāḥ) - All, entire

• शोकसंतापपीडिताः (śokasaṁtāpapīḍitāḥ) - Afflicted by sorrow and suffering, tormented by grief and agony

Words meanings and morphology

इक्ष्वाकुवंशे (ikṣvākuvaṁśe) - In the Ikṣvāku dynasty

(noun)

Locative, masculine, singular of Ikṣvākuvaṃśa

Ikṣvākuvaṁśa - The dynasty of Ikṣvāku

Compound type : tatpuruṣa (Ikṣvāku+vaṃśa)

• Ikṣvāku – Name of a legendary king, founder of the solar dynasty
  proper noun (masculine)
• vaṃśa – Lineage, race, family, dynasty
  noun (masculine)

Note: Refers to the lineage founded by Ikṣvāku

धर्मिष्ठे (dharmiṣṭhe) - Adjective for 'Ikṣvākuvaṃśe', referring to the Ikṣvāku dynasty as being most righteous (Most righteous, most virtuous, firmly adhering to natural law (dharma))

(adjective)

Locative, masculine, singular of dharmiṣṭha

dharmiṣṭha - Most righteous, most virtuous, most religious, firmly adhering to natural law (dharma)

Superlative suffix -iṣṭha added to 'dharmin'

Note: Agrees with Ikṣvākuvaṃśe in gender, number, and case

गते (gate) - Having reached destruction (Having gone, having reached, having undergone)

(adjective)

Locative, masculine, singular of gata

gata - Gone, reached, obtained, undergone

Past Passive Participle

Derived from root 'gam' (to go) + suffix 'kta'

Root: gam (class 1)

Note: Agrees with Ikṣvākuvaṃśe in gender, number, and case, forming a locative absolute construction

नाशम् (nāśam) - Destruction, ruin, loss

(noun)

Accusative, masculine, singular of nāśa

nāśa - Destruction, ruin, loss, disappearance

Derived from root 'naś' (to perish)

Root: naś (class 4)

Note: Object of the participle 'gate' (having gone to destruction)

असंशयम् (asaṁśayam) - Without doubt, certainly, undoubtedly

(indeclinable)

Negative particle 'a' + 'saṃśaya'

Compound type : avyayībhāva (a+saṃśaya)

• a – Not, un-, non-
  indeclinable
  Negative prefix
• saṃśaya – Doubt, uncertainty
  noun (masculine)
  Derived from 'sam' + root 'śī' (to lie, to doubt)
  Prefix: sam
  Root: śī (class 2)

Note: Modifies the phrase 'nāśam gate'

भविष्यन्ति (bhaviṣyanti) - They will be, they will become

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

Future Tense (liṭ)

Root 'bhū', 3rd person plural, future tense

Root: bhū (class 1)

Note: Verb for the subjects 'prajāḥ sarvāḥ'

प्रजाः (prajāḥ) - Subjects, people, offspring, progeny

(noun)

Nominative, feminine, plural of prajā

prajā - Subjects, people, offspring, progeny

Derived from 'pra' + root 'jan' (to produce)

Prefix: pra

Root: jan (class 4)

Note: Subject of 'bhaviṣyanti'

सर्वाः (sarvāḥ) - All, entire

(adjective)

Nominative, feminine, plural of sarva

sarva - All, every, entire

Note: Agrees with 'prajāḥ'

शोकसंतापपीडिताः (śokasaṁtāpapīḍitāḥ) - Afflicted by sorrow and suffering, tormented by grief and agony

(adjective)

Nominative, feminine, plural of śokasaṃtāpapīḍita

śokasaṁtāpapīḍita - Afflicted by sorrow and suffering

Compound

Compound type : tatpuruṣa (śoka+saṃtāpa+pīḍita)

• śoka – Sorrow, grief, lamentation
  noun (masculine)
  Derived from root 'śuc' (to mourn)
  Root: śuc (class 1)
• saṃtāpa – Suffering, agony, torment, heat
  noun (masculine)
  Derived from 'sam' + root 'tap' (to heat, to torment)
  Prefix: sam
  Root: tap (class 1)
• pīḍita – Afflicted, distressed, tormented
  adjective (masculine)
  Past Passive Participle
  Derived from root 'pīḍ' (to oppress) + suffix 'kta'
  Root: pīḍ (class 10)

Note: Agrees with 'prajāḥ'