वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-53, verse-26

दग्धेयं नगरी लङ्का साट्टप्राकारतोरणा ।
जानकी न च दग्धेति विस्मयो ऽद्भुत एव नः ॥२६॥

26. dagdheyaṃ nagarī laṅkā sāṭṭaprākāratoraṇā ,
jānakī na ca dagdheti vismayo'dbhuta eva naḥ.

26. dagdhā iyam nagarī laṅkā sāṭṭaprākāratoraṇā
jānakī na ca dagdhā iti vismayaḥ adbhutaḥ eva naḥ

26. This city of Laṅkā, with its palaces, walls, and gates, has been burnt. Yet, Jānakī (Sītā) was not consumed by the fire – this is indeed an astonishing wonder for us.

Words meanings summery:

• दग्धा (dagdhā) - Qualifies 'nagarī Laṅkā'. (burnt, consumed by fire)

• इयम् (iyam) - Refers to 'nagarī Laṅkā'. (this, this one)

• नगरी (nagarī) - Appositional to Laṅkā. (city)

• लङ्का (laṅkā) - Subject. (Laṅkā (proper noun))

• साट्टप्राकारतोरणा (sāṭṭaprākāratoraṇā) - Qualifies 'Laṅkā'. (with its mansions, ramparts, and gateways)

• जानकी (jānakī) - Subject of the second clause. Refers to Sītā. (Jānakī (daughter of Janaka, Sītā))

• न (na) - Negation. (not, no)

• च (ca) - Conjunction. (and, also)

• दग्धा (dagdhā) - Qualifies 'Jānakī'. (burnt, consumed by fire)

• इति (iti) - Indicates the preceding phrase is a statement or a cause for wonder. (thus, this (marks direct speech or thought))

• विस्मयः (vismayaḥ) - Subject of the last clause. (wonder, astonishment)

• अद्भुतः (adbhutaḥ) - Qualifies 'vismayaḥ'. (amazing, wondrous, marvelous)

• एव (eva) - Emphasizes the wonder. (indeed, certainly, only)

• नः (naḥ) - 'For us' in this context. (for us, to us)

Words meanings and morphology

दग्धा (dagdhā) - Qualifies 'nagarī Laṅkā'. (burnt, consumed by fire)

(participle)

Nominative, feminine, singular of dagdha

dagdha - burnt, consumed by fire, scorched

past passive participle

from root dah (to burn)

Root: dah (class 1)

इयम् (iyam) - Refers to 'nagarī Laṅkā'. (this, this one)

(pronoun)

Nominative, feminine, singular of idam

idam - this, here

Demonstrative pronoun

नगरी (nagarī) - Appositional to Laṅkā. (city)

(noun)

Nominative, feminine, singular of nagarī

nagarī - city, town

लङ्का (laṅkā) - Subject. (Laṅkā (proper noun))

(proper noun)

Nominative, feminine, singular of laṅkā

laṅkā - Laṅkā (the name of the capital city of Rāvaṇa, in the Rāmāyaṇa)

साट्टप्राकारतोरणा (sāṭṭaprākāratoraṇā) - Qualifies 'Laṅkā'. (with its mansions, ramparts, and gateways)

(adjective)

Nominative, feminine, singular of sāṭṭaprākāratoraṇa

sāṭṭaprākāratoraṇa - having mansions, ramparts, and gateways

Compound describing Laṅkā.

Compound type : bahuvrīhi (sa+aṭṭa+prākāra+toraṇa)

• sa – with, having, possessing
  indeclinable
  prefix for bahuvrīhi compound
• aṭṭa – tower, watch-tower, mansion, upper story
  noun (masculine)
• prākāra – wall, rampart, enclosure
  noun (masculine)
  from root kṛ (to make) with prefix prā
  Prefix: prā
  Root: kṛ (class 8)
• toraṇa – arched gateway, portal
  noun (neuter)
  Root: tṛ

जानकी (jānakī) - Subject of the second clause. Refers to Sītā. (Jānakī (daughter of Janaka, Sītā))

(proper noun)

Nominative, feminine, singular of jānakī

jānakī - Jānakī (patronymic of Sītā, daughter of Janaka)

न (na) - Negation. (not, no)

(indeclinable)

च (ca) - Conjunction. (and, also)

(indeclinable)

दग्धा (dagdhā) - Qualifies 'Jānakī'. (burnt, consumed by fire)

(participle)

Nominative, feminine, singular of dagdha

dagdha - burnt, consumed by fire, scorched

past passive participle

from root dah (to burn)

Root: dah (class 1)

इति (iti) - Indicates the preceding phrase is a statement or a cause for wonder. (thus, this (marks direct speech or thought))

(indeclinable)

Particle

विस्मयः (vismayaḥ) - Subject of the last clause. (wonder, astonishment)

(noun)

Nominative, masculine, singular of vismaya

vismaya - wonder, astonishment, surprise, amazement

from root smi (to smile, wonder) with prefix vi

Prefix: vi

Root: smi (class 1)

अद्भुतः (adbhutaḥ) - Qualifies 'vismayaḥ'. (amazing, wondrous, marvelous)

(adjective)

Nominative, masculine, singular of adbhuta

adbhuta - amazing, wonderful, marvelous, miraculous

एव (eva) - Emphasizes the wonder. (indeed, certainly, only)

(indeclinable)

Emphatic particle

नः (naḥ) - 'For us' in this context. (for us, to us)

(pronoun)

Genitive, plural of asmad

asmad - we, us

Pronominal stem for 1st person plural.

Note: Can be dative or genitive. Here functions as dative 'for us'.