वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-53, verse-19

न हि धर्मान्मनस्तस्य भार्याममिततेजसः ।
स्वचारित्राभिगुप्तां तां स्प्रष्टुमर्हति पावकः ॥१९॥

19. na hi dharmānmanastasya bhāryāmamitatejasaḥ ,
svacāritrābhiguptāṃ tāṃ spraṣṭumarhati pāvakaḥ.

19. na hi dharmāt manas tasya bhāryām amitatejasaḥ
sva-cāritrābhiguptām tām spraṣṭum arhati pāvakaḥ

19. hi na tasya manas dharmāt amitatejasaḥ bhāryām
sva-cāritrābhiguptām tām spraṣṭum arhati pāvakaḥ

19. Indeed, neither could his (Rama's) mind, due to his intrinsic nature (dharma), desire to defile her, the wife of the immensely powerful one, nor would the fire god be able to touch her, protected as she is by her own pure conduct.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, because

• धर्मात् (dharmāt) - due to his intrinsic nature (dharma) (from intrinsic nature, from righteousness, from constitution)

• मनस् (manas) - mind, intellect, heart

• तस्य (tasya) - of him (Rama) (his, of him, its)

• भार्याम् (bhāryām) - the wife (of Rama, i.e., Sita) (wife)

• अमिततेजसः (amitatejasaḥ) - of the immensely powerful one (Rama) (of immense splendor, of infinite power)

• स्व-चारित्राभिगुप्ताम् (sva-cāritrābhiguptām) - protected by her own good conduct

• ताम् (tām) - her (Sita) (her, that (feminine))

• स्प्रष्टुम् (spraṣṭum) - to touch, to defile

• अर्हति (arhati) - is able, deserves, ought

• पावकः (pāvakaḥ) - the fire god (Agni) (fire, purifier, Agni)

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

धर्मात् (dharmāt) - due to his intrinsic nature (dharma) (from intrinsic nature, from righteousness, from constitution)

(noun)

Ablative, masculine, singular of dharma

dharma - intrinsic nature, natural law, righteousness, duty, constitution, virtue

Root: dhṛ (class 3)

मनस् (manas) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, soul

Root: man (class 4)

तस्य (tasya) - of him (Rama) (his, of him, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

भार्याम् (bhāryām) - the wife (of Rama, i.e., Sita) (wife)

(noun)

Accusative, feminine, singular of bhāryā

bhāryā - wife, one to be supported

Gerundive

from root bhṛ (to bear, support) + suffix -ya

Root: bhṛ (class 3)

अमिततेजसः (amitatejasaḥ) - of the immensely powerful one (Rama) (of immense splendor, of infinite power)

(adjective)

Genitive, masculine, singular of amitatejas

amitatejas - of immense splendor, of infinite power, having boundless energy

Compound type : bahuvrihi (amita+tejas)

• amita – unmeasured, boundless, infinite
  adjective
  Past Passive Participle
  from root mā (to measure) with prefix a- (negation)
  Prefix: a
  Root: mā (class 3)
• tejas – splendor, power, energy, brilliance
  noun (neuter)

Note: agrees with 'tasya' (Rama)

स्व-चारित्राभिगुप्ताम् (sva-cāritrābhiguptām) - protected by her own good conduct

(adjective)

Accusative, feminine, singular of svacāritrābhiguptā

svacāritrābhiguptā - protected by one's own good conduct

Compound type : bahuvrihi (sva+cāritra+abhigupta)

• sva – own, self
  pronoun
• cāritra – conduct, character, behavior
  noun (neuter)
• abhigupta – protected, guarded
  adjective
  Past Passive Participle
  from root gup (to protect) with prefix abhi
  Prefix: abhi
  Root: gup (class 1)

Note: agrees with 'bhāryām' and 'tām'

ताम् (tām) - her (Sita) (her, that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

स्प्रष्टुम् (spraṣṭum) - to touch, to defile

(indeclinable)

Infinitive

infinitive of spṛś

Root: spṛś (class 6)

अर्हति (arhati) - is able, deserves, ought

(verb)

3rd person , singular, active, present (laṭ) of arh

Present Active Indicative

Root: arh (class 1)

पावकः (pāvakaḥ) - the fire god (Agni) (fire, purifier, Agni)

(noun)

Nominative, masculine, singular of pāvaka

pāvaka - fire, purifying, clean, Agni (the fire god)

Root: pū (class 1)