वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-53, verse-16

तदहं भाग्यरहितो लुप्तधर्मार्थसंग्रहः ।
रोषदोषपरीतात्मा व्यक्तं लोकविनाशनः ॥१६॥

16. tadahaṃ bhāgyarahito luptadharmārthasaṃgrahaḥ ,
roṣadoṣaparītātmā vyaktaṃ lokavināśanaḥ.

16. tat aham bhāgyarahitaḥ luptadharmārthasaṃgrahaḥ
roṣadoṣaparītātmā vyaktam lokavināśanaḥ

16. tat aham bhāgyarahitaḥ luptadharmārthasaṃgrahaḥ
roṣadoṣaparītātmā vyaktam lokavināśanaḥ

16. Therefore, I, devoid of good fortune, whose accumulation of natural law (dharma) and prosperity is lost, and whose spirit (ātman) is enveloped by the fault of anger, am clearly a destroyer of the world.

Words meanings summery:

• तत् (tat) - Therefore, so, that

• अहम् (aham) - I

• भाग्यरहितः (bhāgyarahitaḥ) - Devoid of fortune, unfortunate

• लुप्तधर्मार्थसंग्रहः (luptadharmārthasaṁgrahaḥ) - One whose accumulation of natural law (dharma) and prosperity is lost, one who has lost spiritual merit and material wealth

• रोषदोषपरीतात्मा (roṣadoṣaparītātmā) - One whose spirit (ātman) is enveloped by the fault of anger, whose inner self is overcome by the flaw of wrath

• व्यक्तम् (vyaktam) - Clearly, distinctly, evidently, manifested

• लोकविनाशनः (lokavināśanaḥ) - Destroyer of the world, one who ruins people

Words meanings and morphology

तत् (tat) - Therefore, so, that

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

भाग्यरहितः (bhāgyarahitaḥ) - Devoid of fortune, unfortunate

(adjective)

Nominative, masculine, singular of bhāgyarahita

bhāgyarahita - Devoid of fortune, unfortunate, luckless

Compound

Compound type : tṛtīyā-tatpuruṣa (bhāgya+rahita)

• bhāgya – Fortune, luck, destiny
  noun (neuter)
  Derived from root 'bhaj' (to obtain, share)
  Root: bhaj (class 1)
• rahita – Abandoned, devoid of, free from, without
  adjective (masculine)
  Past Passive Participle
  Derived from root 'rah' (to abandon) + suffix 'kta'
  Root: rah (class 1)

Note: Predicative adjective for 'aham'

लुप्तधर्मार्थसंग्रहः (luptadharmārthasaṁgrahaḥ) - One whose accumulation of natural law (dharma) and prosperity is lost, one who has lost spiritual merit and material wealth

(adjective)

Nominative, masculine, singular of luptadharmārthasaṃgraha

luptadharmārthasaṁgraha - One whose collection/accumulation of natural law (dharma) and prosperity (artha) is lost

Bahuvrīhi compound

Compound type : bahuvrīhi (lupta+dharma+artha+saṃgraha)

• lupta – Lost, disappeared, broken
  adjective (masculine)
  Past Passive Participle
  Derived from root 'lup' (to cut, to break) + suffix 'kta'
  Root: lup (class 6)
• dharma – Natural law, constitution, duty, righteousness, virtue
  noun (masculine)
  Derived from root 'dhṛ' (to uphold)
  Root: dhṛ (class 1)
• artha – Wealth, prosperity, purpose, meaning
  noun (masculine)
  Derived from root 'arth' (to seek)
  Root: arth (class 10)
• saṃgraha – Collection, accumulation, acquisition, summary
  noun (masculine)
  Derived from 'sam' + root 'grah' (to seize, collect)
  Prefix: sam
  Root: grah (class 9)

Note: Predicative adjective for 'aham'

रोषदोषपरीतात्मा (roṣadoṣaparītātmā) - One whose spirit (ātman) is enveloped by the fault of anger, whose inner self is overcome by the flaw of wrath

(adjective)

Nominative, masculine, singular of roṣadoṣaparītātman

roṣadoṣaparītātman - One whose self/spirit (ātman) is enveloped by the fault/defect of anger/wrath

Bahuvrīhi compound

Compound type : bahuvrīhi (roṣa+doṣa+parīta+ātman)

• roṣa – Anger, wrath, indignation
  noun (masculine)
  Derived from root 'ruṣ' (to be angry)
  Root: ruṣ (class 4)
• doṣa – Fault, defect, sin, error
  noun (masculine)
  Derived from root 'duṣ' (to be corrupt)
  Root: duṣ (class 4)
• parīta – Enveloped, surrounded, seized, pervaded
  adjective (masculine)
  Past Passive Participle
  Derived from 'pari' + root 'i' (to go) + suffix 'kta'
  Prefix: pari
  Root: i (class 2)
• ātman – Self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Predicative adjective for 'aham'

व्यक्तम् (vyaktam) - Clearly, distinctly, evidently, manifested

(indeclinable)

Past Passive Participle

Derived from 'vi' + root 'añj' (to make clear) + suffix 'kta'. Used adverbially here

Prefix: vi

Root: añj (class 7)

Note: Modifies the predicate 'lokavināśanaḥ'

लोकविनाशनः (lokavināśanaḥ) - Destroyer of the world, one who ruins people

(noun)

Nominative, masculine, singular of lokavināśana

lokavināśana - Destroyer of the world, causing the ruin of people

Compound

Compound type : ṣaṣṭhī-tatpuruṣa (loka+vināśana)

• loka – World, people, realm
  noun (masculine)
  Root: lok (class 1)
• vināśana – Destroyer, destroying, ruinous
  adjective/noun (masculine)
  Derived from 'vi' + root 'naś' (to perish, destroy)
  Prefix: vi
  Root: naś (class 4)

Note: Predicative noun for 'aham'

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