वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-9, verse-7

स तु वै निःसृतः क्रोधात्तं हन्तुमसुरोत्तमम् ।
वार्यमाणस्ततः स्त्रीभिर्मया च प्रणतात्मना ॥७॥

7. sa tu vai niḥsṛtaḥ krodhāttaṃ hantumasurottamam ,
vāryamāṇastataḥ strībhirmayā ca praṇatātmanā.

7. saḥ tu vai niḥsṛtaḥ krodhāt tam hantum asurottamam
vāryamāṇaḥ tataḥ strībhiḥ mayā ca praṇatātmanā

7. tu vai saḥ krodhāt tam asurottamam hantum niḥsṛtaḥ
tataḥ strībhiḥ ca praṇatātmanā mayā vāryamāṇaḥ

7. But he, indeed, driven by anger, went out to kill that foremost Asura (Dundubhi), even though he was being restrained by women and by me (Sugrīva), who was humble.

Words meanings summery:

• सः (saḥ) - he, that one

• तु (tu) - but, indeed, yet

• वै (vai) - indeed, surely (emphasizing particle)

• निःसृतः (niḥsṛtaḥ) - gone out, emerged

• क्रोधात् (krodhāt) - from anger, out of rage

• तम् (tam) - him, that

• हन्तुम् (hantum) - to kill, in order to kill

• असुरोत्तमम् (asurottamam) - referring to Dundubhi, the demon who challenged Vālin (the best of Asuras, the foremost demon)

• वार्यमाणः (vāryamāṇaḥ) - being restrained, being prevented

• ततः (tataḥ) - then, from there, therefore

• स्त्रीभिः (strībhiḥ) - by women

• मया (mayā) - by Sugrīva (by me)

• च (ca) - and

• प्रणतात्मना (praṇatātmanā) - by me (Sugrīva), who was humble in spirit (by one whose self is bowed, by the humble one)

Words meanings and morphology

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तु (tu) - but, indeed, yet

(indeclinable)

वै (vai) - indeed, surely (emphasizing particle)

(indeclinable)

निःसृतः (niḥsṛtaḥ) - gone out, emerged

(adjective)

Nominative, masculine, singular of niḥsṛta

niḥsṛta - gone out, issued forth, escaped

Past Passive Participle

Prefix: nis

Root: sṛ (class 1)

क्रोधात् (krodhāt) - from anger, out of rage

(noun)

Ablative, masculine, singular of krodha

krodha - anger, wrath, fury

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

हन्तुम् (hantum) - to kill, in order to kill

(indeclinable)

Infinitive

Root: han (class 2)

Note: Indeclinable verbal form

असुरोत्तमम् (asurottamam) - referring to Dundubhi, the demon who challenged Vālin (the best of Asuras, the foremost demon)

(noun)

Accusative, masculine, singular of asurottama

asurottama - best of Asuras, chief demon

Compound type : tatpurusha (asura+uttama)

• asura – demon, titan
  noun (masculine)
• uttama – best, excellent, highest
  adjective

वार्यमाणः (vāryamāṇaḥ) - being restrained, being prevented

(adjective)

Nominative, masculine, singular of vāryamāṇa

vāryamāṇa - being stopped, being hindered

Present Passive Participle

Root: vṛ (class 5)

ततः (tataḥ) - then, from there, therefore

(indeclinable)

स्त्रीभिः (strībhiḥ) - by women

(noun)

Instrumental, feminine, plural of strī

strī - woman, female

मया (mayā) - by Sugrīva (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, me

च (ca) - and

(indeclinable)

प्रणतात्मना (praṇatātmanā) - by me (Sugrīva), who was humble in spirit (by one whose self is bowed, by the humble one)

(adjective)

Instrumental, masculine, singular of praṇatātman

praṇatātman - one with a humble spirit, submissive, bowed in spirit

Compound type : bahuvrihi (praṇata+ātman)

• praṇata – bowed, bent, humble, submissive
  adjective
  Past Passive Participle
  Prefix: pra
  Root: nam (class 1)
• ātman – self, soul, spirit (ātman)
  noun (masculine)