वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-3, chapter-68, verse-3
तच्छरीरं कबन्धस्य घृतपिण्डोपमं महत् ।
मेदसा पच्यमानस्य मन्दं दहति पावक ॥३॥
मेदसा पच्यमानस्य मन्दं दहति पावक ॥३॥
3. taccharīraṃ kabandhasya ghṛtapiṇḍopamaṃ mahat ,
medasā pacyamānasya mandaṃ dahati pāvaka.
medasā pacyamānasya mandaṃ dahati pāvaka.
3.
tat śarīram kabandhasya ghṛtapiṇḍopamam mahat
medasā pacyamānasya mandam dahati pāvakaḥ
medasā pacyamānasya mandam dahati pāvakaḥ
3.
pāvakaḥ kabandhasya ghṛtapiṇḍopamam mahat
tat śarīram pacyamānasya medasā mandam dahati
tat śarīram pacyamānasya medasā mandam dahati
3.
The fire slowly consumed that great body of Kabandha, which resembled a lump of clarified butter, as its fat was being cooked.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत् (tat) - that, its
- शरीरम् (śarīram) - body
- कबन्धस्य (kabandhasya) - of Kabandha
- घृतपिण्डोपमम् (ghṛtapiṇḍopamam) - like a lump of clarified butter
- महत् (mahat) - great, large, vast
- मेदसा (medasā) - by fat, with fat
- पच्यमानस्य (pacyamānasya) - of Kabandha's body, as it was being cooked (of the one being cooked)
- मन्दम् (mandam) - slowly, gently
- दहति (dahati) - burns, consumes
- पावकः (pāvakaḥ) - fire
Words meanings and morphology
तत् (tat) - that, its
(pronoun)
Nominative, neuter, singular of tad
tad - that
Note: Refers to Kabandha's body.
शरीरम् (śarīram) - body
(noun)
Nominative, neuter, singular of śarīra
śarīra - body, corporeal substance
Note: Grammatically nominative, but functions as the object of 'dahati'.
कबन्धस्य (kabandhasya) - of Kabandha
(proper noun)
Genitive, masculine, singular of kabandha
kabandha - Kabandha (a name of a rakshasa); a trunk without a head
Note: Possessive case, referring to 'śarīram'.
घृतपिण्डोपमम् (ghṛtapiṇḍopamam) - like a lump of clarified butter
(adjective)
Nominative, neuter, singular of ghṛtapiṇḍopama
ghṛtapiṇḍopama - like a lump of ghee
Compound type : tatpuruṣa (ghṛta+piṇḍa+upama)
- ghṛta – clarified butter, ghee
noun (neuter)
Past Passive Participle
From root √ghṛ (to sprinkle, shine), also refers to ghee.
Root: ghṛ (class 3) - piṇḍa – lump, ball, mass
noun (masculine) - upama – comparison, resemblance, similar
adjective (masculine)
Prefix: upa
Note: Describes 'śarīram'.
महत् (mahat) - great, large, vast
(adjective)
Nominative, neuter, singular of mahat
mahat - great, large, mighty
Note: Describes 'śarīram'.
मेदसा (medasā) - by fat, with fat
(noun)
Instrumental, neuter, singular of medas
medas - fat, marrow, suet
Note: The means by which 'pacyamānasya' occurs.
पच्यमानस्य (pacyamānasya) - of Kabandha's body, as it was being cooked (of the one being cooked)
(adjective)
Genitive, masculine, singular of pacyamāna
pacyamāna - being cooked, being ripened
Present Passive Participle
Derived from root √pac (to cook, ripen) with passive suffix -ya and present participle suffix -māna.
Root: pac (class 1)
Note: Agrees with 'kabandhasya', describing the state of Kabandha while his body is being burned.
मन्दम् (mandam) - slowly, gently
(indeclinable)
Note: Functions as an adverb modifying 'dahati'.
दहति (dahati) - burns, consumes
(verb)
3rd person , singular, active, present (laṭ) of dah
Root: dah (class 1)
Note: The main verb of the sentence.
पावकः (pāvakaḥ) - fire
(noun)
Nominative, masculine, singular of pāvaka
pāvaka - fire, pure, purifier
From root √pū (to purify)
Root: pū (class 1)
Note: The subject of the verb 'dahati'.