वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-68, verse-19

न तस्याविदितं लोके किं चिदस्ति हि राघव ।
यावत् सूर्यः प्रतपति सहस्रांशुररिंदम ॥१९॥

19. na tasyāviditaṃ loke kiṃ cidasti hi rāghava ,
yāvat sūryaḥ pratapati sahasrāṃśurariṃdama.

19. na tasya aviditam loke kim cit asti hi rāghava
| yāvat sūryaḥ pratapati sahasrāṃśuḥ arimdama

19. rāghava arimdama hi tasya loke kim cit aviditam
na asti yāvat sahasrāṃśuḥ sūryaḥ pratapati

19. O Rāghava, O subjugator of foes (ariṃdama), truly, nothing in the world is unknown to him, for as far as the thousand-rayed (sahasrāṃśuḥ) sun shines.

Words meanings summery:

• न (na) - not (not, no)

• तस्य (tasya) - to him (his, of him, to him)

• अविदितम् (aviditam) - unknown (unknown, undiscovered)

• लोके (loke) - in the world (in the world, in the region)

• किम् (kim) - anything (what, anything, something)

• चित् (cit) - (part of 'anything') (particle indicating indefiniteness, something)

• अस्ति (asti) - is (is, exists)

• हि (hi) - truly, indeed (indeed, surely, for, because)

• राघव (rāghava) - O Rāghava (Rama) (descendant of Raghu, son of Raghu (epithet of Rama))

• यावत् (yāvat) - as far as (as far as, as long as, as much as)

• सूर्यः (sūryaḥ) - the sun (sun, god of the sun)

• प्रतपति (pratapati) - shines (shines, heats, burns)

• सहस्रांशुः (sahasrāṁśuḥ) - the thousand-rayed (sun) (thousand-rayed, epithet of the sun)

• अरिम्दम (arimdama) - O subjugator of foes (destroyer of enemies, subduer of foes)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

Negation particle.

तस्य (tasya) - to him (his, of him, to him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Masculine genitive singular of 'tad'.

Note: Refers to Sugrīva.

अविदितम् (aviditam) - unknown (unknown, undiscovered)

(adjective)

Nominative, neuter, singular of avidita

avidita - unknown, unnoticed

Past Passive Participle

Formed from prefix 'a-' (negation) + 'vidita' (known, P.P.P. of root 'vid').

Compound type : nañ-tatpuruṣa (a+vidita)

• a – not, un-
  indeclinable
  Negative particle/prefix
• vidita – known, understood
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root 'vid' (to know).
  Root: vid (class 2)

Note: Predicative of 'kim cit'.

लोके (loke) - in the world (in the world, in the region)

(noun)

Locative, masculine, singular of loka

loka - world, region, people

Root: lok (class 1)

किम् (kim) - anything (what, anything, something)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, any, something

Neuter nominative singular of interrogative/indefinite pronoun 'kim'.

Note: Forms part of indefinite pronoun.

चित् (cit) - (part of 'anything') (particle indicating indefiniteness, something)

(indeclinable)

Indefinite particle, commonly used with interrogative pronouns.

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present indicative

3rd person singular present active.

Root: as (class 2)

हि (hi) - truly, indeed (indeed, surely, for, because)

(indeclinable)

Emphatic particle.

राघव (rāghava) - O Rāghava (Rama) (descendant of Raghu, son of Raghu (epithet of Rama))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, son of Raghu

Patronymic from Raghu.

यावत् (yāvat) - as far as (as far as, as long as, as much as)

(indeclinable)

Correlative adverb.

सूर्यः (sūryaḥ) - the sun (sun, god of the sun)

(noun)

Nominative, masculine, singular of sūrya

sūrya - sun, the sun-god

Root: sur (class 1)

Note: Subject of 'pratapati'.

प्रतपति (pratapati) - shines (shines, heats, burns)

(verb)

3rd person , singular, active, present (laṭ) of pratatap

Present indicative

3rd person singular present active. Prefix 'pra-' + root 'tap'.

Prefix: pra

Root: tap (class 1)

सहस्रांशुः (sahasrāṁśuḥ) - the thousand-rayed (sun) (thousand-rayed, epithet of the sun)

(noun)

Nominative, masculine, singular of sahasrāṃśu

sahasrāṁśu - thousand-rayed, sun

Compound from sahasra (thousand) + aṃśu (ray).

Compound type : bahuvrīhi (sahasra+aṃśu)

• sahasra – thousand
  numeral (neuter)
• aṃśu – ray, beam
  noun (masculine)

Note: Qualifies 'sūryaḥ'.

अरिम्दम (arimdama) - O subjugator of foes (destroyer of enemies, subduer of foes)

(noun)

Vocative, masculine, singular of arimdama

arimdama - destroyer of enemies, subduer of foes

Compound from ari (enemy) + dama (subduing).

Compound type : upapada-tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – subduer, tamer
  adjective (masculine)
  Derived from root 'dam' (to subdue).
  Root: dam (class 1)

Note: Epithet of Rāghava (Rama).