वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-68, verse-10

तदवश्यं त्वया कार्यः स सुहृत् सुहृदां वर ।
अकृत्वा न हि ते सिद्धिमहं पश्यामि चिन्तयन् ॥१०॥

10. tadavaśyaṃ tvayā kāryaḥ sa suhṛt suhṛdāṃ vara ,
akṛtvā na hi te siddhimahaṃ paśyāmi cintayan.

10. tat avaśyam tvayā kāryaḥ saḥ suhṛt suhṛdām vara
akṛtvā na hi te siddhim aham paśyāmi cintayan

10. suhṛdām vara tat avaśyam tvayā saḥ suhṛt kāryaḥ
akṛtvā hi te siddhim aham cintayan na paśyāmi

10. Therefore, O best among friends, you must certainly make that one your ally. Without doing so, I do not foresee success for you, even after careful consideration.

Words meanings summery:

• तत् (tat) - therefore (therefore, that)

• अवश्यम् (avaśyam) - certainly, necessarily, definitely

• त्वया (tvayā) - by you

• कार्यः (kāryaḥ) - to be made (an ally) (to be done, to be made, suitable to be done)

• सः (saḥ) - that (Sugriva) (that (person), he)

• सुहृत् (suhṛt) - friend, ally

• सुहृदाम् (suhṛdām) - among friends (of friends)

• वर (vara) - O best, O excellent one

• अकृत्वा (akṛtvā) - without doing, not having done

• न (na) - not

• हि (hi) - indeed, surely, for

• ते (te) - for you (for you, your)

• सिद्धिम् (siddhim) - success, accomplishment, perfection

• अहम् (aham) - I

• पश्यामि (paśyāmi) - I foresee (I see, I perceive, I foresee)

• चिन्तयन् (cintayan) - even after careful consideration (contemplating, thinking, considering)

Words meanings and morphology

तत् (tat) - therefore (therefore, that)

(indeclinable)

अवश्यम् (avaśyam) - certainly, necessarily, definitely

(indeclinable)

Accusative singular neuter of avaśya (necessary), used adverbially.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

कार्यः (kāryaḥ) - to be made (an ally) (to be done, to be made, suitable to be done)

(adjective)

Nominative, masculine, singular of kārya

kārya - to be done, to be made, duty, purpose

Gerundive (Potential Passive Participle)

From root kṛ- (to do, make) with suffix -ya.

Root: kṛ (class 8)

Note: Agrees with suhṛt, indicating "that friend is to be made/formed".

सः (saḥ) - that (Sugriva) (that (person), he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers to Sugriva.

सुहृत् (suhṛt) - friend, ally

(noun)

Nominative, masculine, singular of suhṛd

suhṛd - friend, ally, well-wisher

Compound of su (good) and hṛd (heart).

Compound type : bahuvrīhi (su+hṛd)

• su – good, excellent, well
  indeclinable
  Prefix/adverb
• hṛd – heart, mind
  noun (neuter)

Note: Predicate noun for saḥ.

सुहृदाम् (suhṛdām) - among friends (of friends)

(noun)

Genitive, masculine, plural of suhṛd

suhṛd - friend, ally, well-wisher

Compound of su (good) and hṛd (heart).

Compound type : bahuvrīhi (su+hṛd)

• su – good, excellent, well
  indeclinable
  Prefix/adverb
• hṛd – heart, mind
  noun (neuter)

Note: Part of "best among friends".

वर (vara) - O best, O excellent one

(adjective)

Vocative, masculine, singular of vara

vara - excellent, best, boon, choice

From root vṛ- (to choose).

Root: vṛ (class 5)

अकृत्वा (akṛtvā) - without doing, not having done

(indeclinable)

Absolutive (gerund)

Negative prefix a- + absolutive of kṛ- (to do).

Compound type : nañ-tatpuruṣa (a+kṛtvā)

• a – not, non-
  indeclinable
  Negative prefix
• kṛtvā – having done, doing
  indeclinable
  Absolutive (Gerund)
  Absolutive form of root kṛ- (to do).
  Root: kṛ (class 8)

न (na) - not

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

Emphatic particle or causal conjunction.

ते (te) - for you (for you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: "for you" in this context.

सिद्धिम् (siddhim) - success, accomplishment, perfection

(noun)

Accusative, feminine, singular of siddhi

siddhi - success, accomplishment, perfection, supernatural power

From root sidh- (to succeed).

Root: sidh (class 1)

Note: Direct object of paśyāmi.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (pronoun)

Note: Subject of paśyāmi.

पश्यामि (paśyāmi) - I foresee (I see, I perceive, I foresee)

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present indicative

Conjugation of root dṛś- (to see) in present tense, first person singular, active voice. The stem paśya- is used for present forms.

Root: dṛś (class 1)

चिन्तयन् (cintayan) - even after careful consideration (contemplating, thinking, considering)

(adjective)

Nominative, masculine, singular of cintayat

cintayat - contemplating, thinking, considering

Present Active Participle

From root cint- (to think, to contemplate), derived from cit- (to perceive) in the 10th class.

Root: cit (class 10)