वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-68, verse-17

संनिधायायुधं क्षिप्रमृष्यमूकालयं कपिम् ।
कुरु राघव सत्येन वयस्यं वनचारिणम् ॥१७॥

17. saṃnidhāyāyudhaṃ kṣipramṛṣyamūkālayaṃ kapim ,
kuru rāghava satyena vayasyaṃ vanacāriṇam.

17. sannidhāya āyudham kṣipram ṛṣyamūkalayam kapim
| kuru rāghava satyena vayasyam vanacāriṇam

17. rāghava kṣipram āyudham sannidhāya ṛṣyamūkalayam
vanacāriṇam kapim satyena vayasyam kuru

17. O Rāghava, quickly lay down your weapon and, with sincerity, make the forest-dwelling monkey from Ṛṣyamūka your friend.

Words meanings summery:

• सन्निधाय (sannidhāya) - having laid down (your weapon) (having placed, having laid down, having put near)

• आयुधम् (āyudham) - weapon (weapon, implement, instrument)

• क्षिप्रम् (kṣipram) - quickly (quickly, swiftly, immediately)

• ऋष्यमूकलयम् (ṛṣyamūkalayam) - who resides in the Ṛṣyamūka region (dwelling/residing in Ṛṣyamūka (mountain))

• कपिम् (kapim) - the monkey (Sugriva) (monkey, ape)

• कुरु (kuru) - make (him) (do, make, perform)

• राघव (rāghava) - O Rāghava (Rama) (descendant of Raghu, son of Raghu (epithet of Rama))

• सत्येन (satyena) - with sincerity, truthfully (by truth, with truth, truthfully, sincerely)

• वयस्यम् (vayasyam) - a friend (friend, companion (of the same age))

• वनचारिणम् (vanacāriṇam) - a forest-dweller (forest-dweller, roaming in the forest)

Words meanings and morphology

सन्निधाय (sannidhāya) - having laid down (your weapon) (having placed, having laid down, having put near)

(indeclinable)

Absolutive (Gerund)

Formed from prefix sam- + ni- + root dhā.

Prefixes: sam+ni

Root: dhā (class 3)

आयुधम् (āyudham) - weapon (weapon, implement, instrument)

(noun)

Accusative, neuter, singular of āyudha

āyudha - weapon, implement, instrument

क्षिप्रम् (kṣipram) - quickly (quickly, swiftly, immediately)

(indeclinable)

Note: Adverbial usage of neuter accusative singular.

ऋष्यमूकलयम् (ṛṣyamūkalayam) - who resides in the Ṛṣyamūka region (dwelling/residing in Ṛṣyamūka (mountain))

(adjective)

Accusative, masculine, singular of ṛṣyamūkalaya

ṛṣyamūkalaya - dwelling in Ṛṣyamūka

Compound

Compound type : tatpuruṣa (ṛṣyamūka+ālaya)

• ṛṣyamūka – name of a mountain
  proper noun (masculine)
• ālaya – dwelling, abode, residence
  noun (masculine)

Note: Formed by ṛṣyamūka + ālaya, meaning 'dwelling/abode of Ṛṣyamūka'. Here used adjectivally to describe the monkey.

कपिम् (kapim) - the monkey (Sugriva) (monkey, ape)

(noun)

Accusative, masculine, singular of kapi

kapi - monkey, ape

Note: Object of 'kuru'.

कुरु (kuru) - make (him) (do, make, perform)

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Imperative

2nd person singular imperative active.

Root: kṛ (class 8)

राघव (rāghava) - O Rāghava (Rama) (descendant of Raghu, son of Raghu (epithet of Rama))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, son of Raghu

Patronymic from Raghu.

सत्येन (satyena) - with sincerity, truthfully (by truth, with truth, truthfully, sincerely)

(noun)

Instrumental, neuter, singular of satya

satya - truth, reality, sincerity

From 'sat' (being, existing).

Root: as (class 2)

Note: Used adverbially to modify the action of making a friend.

वयस्यम् (vayasyam) - a friend (friend, companion (of the same age))

(noun)

Accusative, masculine, singular of vayasya

vayasya - friend, companion, contemporary

From 'vayas' (age).

Note: Second object of 'kuru' (make him a friend).

वनचारिणम् (vanacāriṇam) - a forest-dweller (forest-dweller, roaming in the forest)

(adjective)

Accusative, masculine, singular of vanacārin

vanacārin - forest-dweller, roaming in the forest

Compound from vana (forest) + cārin (moving, roaming).

Compound type : tatpuruṣa (vana+cārin)

• vana – forest, wood
  noun (neuter)
• cārin – moving, roaming, dweller
  adjective (masculine)
  Agent noun from root 'car' (to move) with suffix '-in'.
  Root: car (class 1)

Note: Qualifies 'kapim'.