वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-38, verse-13

तस्मात् सर्वास्ववस्थासु मान्याः पूज्याश्च पार्थिवाः ।
त्वं तु धर्ममविज्ञाय केवलं मोहमास्थितः ॥१३॥

13. tasmāt sarvāsvavasthāsu mānyāḥ pūjyāśca pārthivāḥ ,
tvaṃ tu dharmamavijñāya kevalaṃ mohamāsthitaḥ.

13. tasmāt sarvāsu avasthāsu mānyāḥ pūjyāḥ ca pārthivāḥ
tvam tu dharmam avijñāya kevalam moham āsthitaḥ

13. tasmāt pārthivāḥ sarvāsu avasthāsu mānyāḥ ca pūjyāḥ.
tu tvam dharmam avijñāya kevalam moham āsthitaḥ.

13. Therefore, kings are to be honored and revered in all circumstances. But you, by not understanding the natural law (dharma), have merely succumbed to delusion.

Words meanings summery:

• तस्मात् (tasmāt) - therefore (therefore, from that, hence)

• सर्वासु (sarvāsu) - in all

• अवस्थासु (avasthāsu) - in circumstances (in situations, in conditions, in circumstances)

• मान्याः (mānyāḥ) - to be honored (to be honored, respectable, worthy of respect)

• पूज्याः (pūjyāḥ) - to be revered (to be worshipped, venerable, revered)

• च (ca) - and (and, also)

• पार्थिवाः (pārthivāḥ) - kings (kings, rulers, those belonging to the earth)

• त्वम् (tvam) - you

• तु (tu) - but (but, however, indeed, on the other hand)

• धर्मम् (dharmam) - natural law (dharma) (natural law, duty, righteousness, constitution, characteristic)

• अविज्ञाय (avijñāya) - by not understanding (without knowing, not understanding)

• केवलम् (kevalam) - merely (merely, only, solely)

• मोहम् (moham) - delusion (delusion, infatuation, confusion, ignorance)

• आस्थितः (āsthitaḥ) - succumbed to (situated in, resorting to, having taken a stand in)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that, hence)

(pronoun)

Ablative, neuter, singular of tad

tad - that, it, this

सर्वासु (sarvāsu) - in all

(pronoun)

Locative, feminine, plural of sarva

sarva - all, every, whole, complete

अवस्थासु (avasthāsu) - in circumstances (in situations, in conditions, in circumstances)

(noun)

Locative, feminine, plural of avasthā

avasthā - state, condition, circumstance, situation, stage

From prefix 'ava-' and root 'sthā' (to stand).

Prefix: ava

Root: sthā (class 1)

मान्याः (mānyāḥ) - to be honored (to be honored, respectable, worthy of respect)

(adjective)

Nominative, masculine, plural of mānya

mānya - to be honored, respectable, venerable, deserving of respect

Gerundive

Gerundive (future passive participle) from root 'man' (to think, respect).

Root: man (class 4)

पूज्याः (pūjyāḥ) - to be revered (to be worshipped, venerable, revered)

(adjective)

Nominative, masculine, plural of pūjya

pūjya - to be worshipped, venerable, adorable, deserving of honor

Gerundive

Gerundive (future passive participle) from root 'pūj' (to worship).

Root: pūj (class 10)

च (ca) - and (and, also)

(indeclinable)

पार्थिवाः (pārthivāḥ) - kings (kings, rulers, those belonging to the earth)

(noun)

Nominative, masculine, plural of pārthiva

pārthiva - earthly, terrestrial, relating to the earth, king, ruler, prince

Derived from 'pṛthivī' (earth) with the suffix '-a'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

तु (tu) - but (but, however, indeed, on the other hand)

(indeclinable)

धर्मम् (dharmam) - natural law (dharma) (natural law, duty, righteousness, constitution, characteristic)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, intrinsic nature, duty, righteousness, virtue, constitution, order

From root 'dhṛ' (to uphold, support).

Root: dhṛ (class 1)

अविज्ञाय (avijñāya) - by not understanding (without knowing, not understanding)

(indeclinable)

Absolutive (Gerund)

Absolutive form of 'vijñā' (to know, understand) with negative prefix 'a-'.

Prefix: vi

Root: jñā (class 9)

केवलम् (kevalam) - merely (merely, only, solely)

(adjective)

Accusative, neuter, singular of kevala

kevala - only, mere, exclusive, absolute, whole, pure

Note: Used adverbially here.

मोहम् (moham) - delusion (delusion, infatuation, confusion, ignorance)

(noun)

Accusative, masculine, singular of moha

moha - delusion, illusion, infatuation, bewilderment, ignorance

From root 'muh' (to be confused, deluded).

Root: muh (class 4)

आस्थितः (āsthitaḥ) - succumbed to (situated in, resorting to, having taken a stand in)

(adjective)

Nominative, masculine, singular of āsthita

āsthita - situated, placed, resorted to, having taken refuge in, dependent on

Past Passive Participle

Past passive participle of root 'sthā' (to stand) with prefix 'ā-'.

Prefix: ā

Root: sthā (class 1)

Note: Qualifies 'tvam'.