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3,31

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-3, chapter-31, verse-7

आत्मवद्भिर्विगृह्य त्वं देवगन्धर्वदानवैः ।
अयुक्तचारश्चपलः कथं राजा भविष्यसि ॥७॥
7. ātmavadbhirvigṛhya tvaṃ devagandharvadānavaiḥ ,
ayuktacāraścapalaḥ kathaṃ rājā bhaviṣyasi.
7. ātmavadbhiḥ vigṛhya tvam devagandharvadānavaiḥ
ayuktacāraḥ capalaḥ katham rājā bhaviṣyasi
7. tvam ayuktacāraḥ capalaḥ ātmavadbhiḥ
devagandharvadānavaiḥ vigṛhya katham rājā bhaviṣyasi
7. How will you become a king, you who are fickle and whose actions are improper, when you have contended with the self-controlled Devas, Gandharvas, and Danavas?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आत्मवद्भिः (ātmavadbhiḥ) - by the self-controlled (ātman) (by those who possess self-control, by the wise, by those having an (understanding of the) self (ātman))
  • विगृह्य (vigṛhya) - having contended, having fought (having seized, having contended, having fought, having separated)
  • त्वम् (tvam) - you
  • देवगन्धर्वदानवैः (devagandharvadānavaiḥ) - by Devas, Gandharvas, and Danavas
  • अयुक्तचारः (ayuktacāraḥ) - whose actions are improper (having improper conduct, whose intelligence is inefficient, acting improperly)
  • चपलः (capalaḥ) - fickle (fickle, unsteady, restless, swift)
  • कथम् (katham) - how? (how?, why?)
  • राजा (rājā) - king, ruler
  • भविष्यसि (bhaviṣyasi) - you will become (you will be, you will become)

Words meanings and morphology

आत्मवद्भिः (ātmavadbhiḥ) - by the self-controlled (ātman) (by those who possess self-control, by the wise, by those having an (understanding of the) self (ātman))
(adjective)
Instrumental, masculine, plural of ātmavat
ātmavat - possessing an (understanding of the) self (ātman), self-controlled, wise
formed from `ātman` + `matup` suffix
विगृह्य (vigṛhya) - having contended, having fought (having seized, having contended, having fought, having separated)
(indeclinable)
Absolutive (Gerund)
from root `grah` (to seize) with prefix `vi`, + suffix `lyap` (used after a prefix)
Prefix: vi
Root: grah (class 9)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (singular)
second person pronoun
देवगन्धर्वदानवैः (devagandharvadānavaiḥ) - by Devas, Gandharvas, and Danavas
(noun)
Instrumental, masculine, plural of devagandharvadānava
devagandharvadānava - Devas, Gandharvas, and Danavas (collective term for celestial beings and demons)
Compound type : dvandva (deva+gandharva+dānava)
  • deva – god, deity
    noun (masculine)
    Root: div (class 4)
  • gandharva – celestial musician, Gandharva
    noun (masculine)
  • dānava – demon, son of Danu, Danava
    noun (masculine)
    patronymic from Danu
अयुक्तचारः (ayuktacāraḥ) - whose actions are improper (having improper conduct, whose intelligence is inefficient, acting improperly)
(adjective)
Nominative, masculine, singular of ayuktacāra
ayuktacāra - having improper conduct, whose intelligence is inefficient
Compound type : bahuvrīhi (ayukta+cāra)
  • ayukta – improper, unyoked
    adjective (masculine)
    Past Passive Participle
    formed from root `yuj` + suffix `kta`, with negative prefix `a`
    Prefix: a
    Root: yuj (class 7)
  • cāra – conduct, movement, spy
    noun (masculine)
    derived from root `car` (to move, conduct)
    Root: car (class 1)
Note: refers to "you" (tvam)
चपलः (capalaḥ) - fickle (fickle, unsteady, restless, swift)
(adjective)
Nominative, masculine, singular of capala
capala - fickle, unsteady, restless, swift
Root: camp (class 1)
Note: refers to "you" (tvam)
कथम् (katham) - how? (how?, why?)
(indeclinable)
interrogative adverb
राजा (rājā) - king, ruler
(noun)
Nominative, masculine, singular of rājan
rājan - king, ruler
n-stem noun
Root: rāj (class 1)
भविष्यसि (bhaviṣyasi) - you will become (you will be, you will become)
(verb)
2nd person , singular, active, future (lṛṭ) of bhū
Future Tense, Active Voice
Root `bhū` (1st class) + `sya` (future marker) + `si` (2nd singular ending)
Root: bhū (class 1)