वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-31, verse-10

अयुक्तचारं मन्ये त्वां प्राकृतैः सचिवैर्वृतम् ।
स्वजनं च जनस्थानं हतं यो नावबुध्यसे ॥१०॥

10. ayuktacāraṃ manye tvāṃ prākṛtaiḥ sacivairvṛtam ,
svajanaṃ ca janasthānaṃ hataṃ yo nāvabudhyase.

10. ayuktacāram manye tvām prākṛtaiḥ sacivaiḥ vṛtam
svajanam ca janasthānam hatam yaḥ na avabudhyase

10. yaḥ svajanam ca janasthānam hatam na avabudhyase,
(tam) tvām prākṛtaiḥ sacivaiḥ vṛtam ayuktacāram manye.

10. I consider you to be poorly informed by intelligence (cāra) and surrounded by incompetent ministers, you who do not realize that your own people and Janasthana have been destroyed.

Words meanings summery:

• अयुक्तचारम् (ayuktacāram) - one poorly informed by intelligence (one without proper spies/intelligence; one whose spies are unsuitable)

• मन्ये (manye) - I consider (I think; I consider; I believe)

• त्वाम् (tvām) - you (you (accusative singular))

• प्राकृतैः (prākṛtaiḥ) - by incompetent (by ordinary; by common; by simple; by ignorant; by rustic)

• सचिवैः (sacivaiḥ) - by ministers (by ministers; by companions)

• वृतम् (vṛtam) - surrounded (surrounded; chosen; covered; contained)

• स्वजनम् (svajanam) - your own people (one's own people; one's own kinsmen)

• च (ca) - and (and; also; moreover)

• जनस्थानम् (janasthānam) - Janasthana (a specific region in the Daṇḍaka forest) (Janasthana (a specific region); inhabited place)

• हतम् (hatam) - destroyed (slain; killed; destroyed; struck)

• यः (yaḥ) - you who (who; which)

• न (na) - not (not; no)

• अवबुध्यसे (avabudhyase) - you realize (you understand; you realize; you know)

Words meanings and morphology

अयुक्तचारम् (ayuktacāram) - one poorly informed by intelligence (one without proper spies/intelligence; one whose spies are unsuitable)

(adjective)

Accusative, masculine, singular of ayuktacāra

ayuktacāra - one without proper spies, ill-served by intelligence

Negative tatpuruṣa compound of a (not) + yukta (employed, proper) + cāra (spy/intelligence)

Compound type : bahuvrīhi (a+yukta+cāra)

• a – not, non-, un-
  indeclinable
  Negative prefix
• yukta – joined, yoked, connected, suitable, proper, engaged
  adjective (masculine)
  Past Passive Participle
  Derived from root yuj (to join, connect)
  Root: yuj (class 7)
• cāra – a spy, secret emissary; movement
  noun (masculine)
  Root: car (class 1)

मन्ये (manye) - I consider (I think; I consider; I believe)

(verb)

1st person , singular, middle, present (lat) of man

Root: man (class 4)

त्वाम् (tvām) - you (you (accusative singular))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

प्राकृतैः (prākṛtaiḥ) - by incompetent (by ordinary; by common; by simple; by ignorant; by rustic)

(adjective)

Instrumental, masculine, plural of prākṛta

prākṛta - natural, original, ordinary, vulgar, ignorant, common

Derived from prakṛti (nature) + -a

सचिवैः (sacivaiḥ) - by ministers (by ministers; by companions)

(noun)

Instrumental, masculine, plural of saciva

saciva - minister, companion, associate

Compound of sa (with) and civa (perhaps related to ci, to gather)

वृतम् (vṛtam) - surrounded (surrounded; chosen; covered; contained)

(adjective)

Accusative, masculine, singular of vṛta

vṛta - covered, surrounded, chosen, selected, appointed

Past Passive Participle

Derived from root vṛ (to cover, choose)

Root: vṛ (class 5)

स्वजनम् (svajanam) - your own people (one's own people; one's own kinsmen)

(noun)

Accusative, masculine, singular of svajana

svajana - one's own people, kinsmen, family

Compound of sva (one's own) + jana (person, people)

Compound type : tatpuruṣa (sva+jana)

• sva – one's own, self
  pronoun (masculine)
• jana – person, people, folk
  noun (masculine)

च (ca) - and (and; also; moreover)

(indeclinable)

जनस्थानम् (janasthānam) - Janasthana (a specific region in the Daṇḍaka forest) (Janasthana (a specific region); inhabited place)

(proper noun)

Accusative, neuter, singular of janasthāna

janasthāna - inhabited place, a particular region in the Daṇḍaka forest

Compound of jana (people) + sthāna (place)

Compound type : tatpuruṣa (jana+sthāna)

• jana – people, person
  noun (masculine)
• sthāna – place, stand, abode
  noun (neuter)
  Root: sthā (class 1)

हतम् (hatam) - destroyed (slain; killed; destroyed; struck)

(adjective)

Accusative, neuter, singular of hata

hata - slain, killed, destroyed, struck

Past Passive Participle

Derived from root han (to strike, kill)

Root: han (class 2)

यः (yaḥ) - you who (who; which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, whatever

न (na) - not (not; no)

(indeclinable)

अवबुध्यसे (avabudhyase) - you realize (you understand; you realize; you know)

(verb)

2nd person , singular, middle, present (lat) of avabudh

Root budh (to know, wake) with prefix ava-

Prefix: ava

Root: budh (class 1)