वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-31, verse-12

ऋषीणामभयं दत्तं कृतक्षेमाश्च दण्डकाः ।
धर्षितं च जनस्थानं रामेणाक्लिष्टकर्मणा ॥१२॥

12. ṛṣīṇāmabhayaṃ dattaṃ kṛtakṣemāśca daṇḍakāḥ ,
dharṣitaṃ ca janasthānaṃ rāmeṇākliṣṭakarmaṇā.

12. ṛṣīṇām abhayam dattam kṛtakṣemāḥ ca daṇḍakāḥ
dharṣitam ca janasthānam rāmeṇa akliṣṭakarmaṇā

12. ṛṣīṇām abhayam dattam,
ca daṇḍakāḥ kṛtakṣemāḥ (kṛtāḥ); ca janasthānam akliṣṭakarmaṇā rāmeṇa dharṣitam.

12. Safety has been granted to the sages, and the Dandaka forest has been made secure. Janasthana has also been devastated by Rama, whose actions are effortless.

Words meanings summery:

• ऋषीणाम् (ṛṣīṇām) - to the sages (of the sages; to the sages)

• अभयम् (abhayam) - safety (fearlessness; safety; protection)

• दत्तम् (dattam) - granted (given; granted; bestowed)

• कृतक्षेमाः (kṛtakṣemāḥ) - made secure (made safe; secured; rendered prosperous)

• च (ca) - and (and; also; moreover)

• दण्डकाः (daṇḍakāḥ) - the Dandaka forest (the Dandaka forest (plural for region name))

• धर्षितम् (dharṣitam) - devastated (assaulted; violated; defeated; devastated)

• च (ca) - also (and; also; moreover)

• जनस्थानम् (janasthānam) - Janasthana (Janasthana (a specific region); inhabited place)

• रामेण (rāmeṇa) - by Rama

• अक्लिष्टकर्मणा (akliṣṭakarmaṇā) - by one whose actions are effortless (by one whose actions are effortless; by one of unwearied deeds)

Words meanings and morphology

ऋषीणाम् (ṛṣīṇām) - to the sages (of the sages; to the sages)

(noun)

Genitive, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet, saint

अभयम् (abhayam) - safety (fearlessness; safety; protection)

(noun)

Nominative, neuter, singular of abhaya

abhaya - fearlessness, safety, security

Compound of a (not) + bhaya (fear)

Compound type : tatpuruṣa (a+bhaya)

• a – not, non-, un-
  indeclinable
  Negative prefix
• bhaya – fear, dread, terror
  noun (neuter)
  Derived from root bhī (to fear)
  Root: bhī (class 3)

दत्तम् (dattam) - granted (given; granted; bestowed)

(adjective)

Nominative, neuter, singular of datta

datta - given, granted, bestowed, presented

Past Passive Participle

Derived from root dā (to give)

Root: dā (class 3)

कृतक्षेमाः (kṛtakṣemāḥ) - made secure (made safe; secured; rendered prosperous)

(adjective)

Nominative, masculine, plural of kṛtakṣema

kṛtakṣema - made safe, secured, rendered prosperous

Tatpuruṣa compound: kṛta (made) + kṣema (safety)

Compound type : tatpuruṣa (kṛta+kṣema)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ (to do, make)
  Root: kṛ (class 8)
• kṣema – safety, security, welfare, prosperity
  noun (masculine)

च (ca) - and (and; also; moreover)

(indeclinable)

दण्डकाः (daṇḍakāḥ) - the Dandaka forest (the Dandaka forest (plural for region name))

(proper noun)

Nominative, masculine, plural of daṇḍaka

daṇḍaka - Dandaka (a vast forest in Central India, also a name of a king)

Note: Often used in plural to denote the region or its inhabitants.

धर्षितम् (dharṣitam) - devastated (assaulted; violated; defeated; devastated)

(adjective)

Nominative, neuter, singular of dharṣita

dharṣita - assaulted, violated, defeated, crushed, destroyed, humiliated

Past Passive Participle

Derived from root dhṛṣ (to dare, attack, overcome)

Root: dhṛṣ (class 5)

च (ca) - also (and; also; moreover)

(indeclinable)

जनस्थानम् (janasthānam) - Janasthana (Janasthana (a specific region); inhabited place)

(proper noun)

Nominative, neuter, singular of janasthāna

janasthāna - inhabited place, a particular region in the Daṇḍaka forest

Compound of jana (people) + sthāna (place)

Compound type : tatpuruṣa (jana+sthāna)

• jana – people, person
  noun (masculine)
• sthāna – place, stand, abode
  noun (neuter)
  Root: sthā (class 1)

रामेण (rāmeṇa) - by Rama

(proper noun)

Instrumental, masculine, singular of rāma

rāma - Rama (a proper name, particularly the hero of the Rāmāyaṇa)

अक्लिष्टकर्मणा (akliṣṭakarmaṇā) - by one whose actions are effortless (by one whose actions are effortless; by one of unwearied deeds)

(adjective)

Instrumental, masculine, singular of akliṣṭakarman

akliṣṭakarman - whose actions are easy, of unwearied deeds, performing without effort

Bahuvrīhi compound: a (not) + kliṣṭa (distressed, wearied) + karman (deed, action)

Compound type : bahuvrīhi (a+kliṣṭa+karman)

• a – not, non-, un-
  indeclinable
  Negative prefix
• kliṣṭa – pained, distressed, wearied, difficult
  adjective (masculine)
  Past Passive Participle
  Derived from root kliś (to be distressed, suffer)
  Root: kliś (class 4)
• karman – action, deed, work (karma)
  noun (neuter)
  Derived from root kṛ (to do)
  Root: kṛ (class 8)