वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-31, verse-2

प्रमत्तः कामभोगेषु स्वैरवृत्तो निरङ्कुशः ।
समुत्पन्नं भयं घोरं बोद्धव्यं नावबुध्यसे ॥२॥

2. pramattaḥ kāmabhogeṣu svairavṛtto niraṅkuśaḥ ,
samutpannaṃ bhayaṃ ghoraṃ boddhavyaṃ nāvabudhyase.

2. pramattaḥ kāmabhogeṣu svairavṛttaḥ niraṅkuśaḥ
samutpannam bhayam ghoram boddhavyam na avabudhyase

2. (tvam) kāmabhogeṣu pramattaḥ svairavṛttaḥ niraṅkuśaḥ
(asi) samutpannam ghoram bhayam boddhavyam na avabudhyase

2. Negligent in sensual pleasures, uncontrolled in your conduct, and unrestrained, you fail to comprehend the terrible danger that has arisen, which ought to be understood.

Words meanings summery:

• प्रमत्तः (pramattaḥ) - careless, negligent, intoxicated, deluded

• कामभोगेषु (kāmabhogeṣu) - in sensual pleasures, in enjoyments of desire

• स्वैरवृत्तः (svairavṛttaḥ) - unrestrained in conduct, arbitrary in behavior, acting as one pleases

• निरङ्कुशः (niraṅkuśaḥ) - uncontrolled, unrestrained, unchecked

• समुत्पन्नम् (samutpannam) - arisen, produced, generated

• भयम् (bhayam) - fear, danger

• घोरम् (ghoram) - terrible, dreadful, fierce

• बोद्धव्यम् (boddhavyam) - that which should be known/understood

• न (na) - not, no

• अवबुध्यसे (avabudhyase) - you understand, you perceive

Words meanings and morphology

प्रमत्तः (pramattaḥ) - careless, negligent, intoxicated, deluded

(adjective)

Nominative, masculine, singular of pramatta

pramatta - negligent, careless, intoxicated, deluded

Past Passive Participle

Derived from root MAD (to be intoxicated, delighted, reckless) with prefix PRA

Prefix: pra

Root: MAD

कामभोगेषु (kāmabhogeṣu) - in sensual pleasures, in enjoyments of desire

(noun)

Locative, masculine, plural of kāmabhoga

kāmabhoga - sensual pleasure, enjoyment of desires

Compound type : tatpuruṣa (kāma+bhoga)

• kāma – desire, love, sensual pleasure
  noun (masculine)
• bhoga – enjoyment, pleasure, possession
  noun (masculine)
  Root: BHUJ

स्वैरवृत्तः (svairavṛttaḥ) - unrestrained in conduct, arbitrary in behavior, acting as one pleases

(adjective)

Nominative, masculine, singular of svairavṛtta

svairavṛtta - unrestrained in conduct, acting as one pleases

Compound type : bahuvrīhi (svaira+vṛtta)

• svaira – self-willed, arbitrary, independent, unrestrained
  adjective (masculine)
• vṛtta – conduct, behavior, course of action; also, happened (PPP of VṚT)
  noun (neuter)
  Root: VṚT

निरङ्कुशः (niraṅkuśaḥ) - uncontrolled, unrestrained, unchecked

(adjective)

Nominative, masculine, singular of niraṅkuśa

niraṅkuśa - uncontrolled, unrestrained, unchecked (without a goad)

Compound type : bahuvrīhi (nis+aṅkuśa)

• nis – without, out, free from
  indeclinable
• aṅkuśa – goad, hook (for driving elephants), restraint
  noun (masculine)

समुत्पन्नम् (samutpannam) - arisen, produced, generated

(adjective)

Accusative, neuter, singular of samutpanna

samutpanna - arisen, produced, generated, born

Past Passive Participle

Derived from root PAD (to go, fall) with prefixes SAM and UD

Prefixes: sam+ud

Root: PAD

Note: Agrees with 'bhayam'.

भयम् (bhayam) - fear, danger

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, terror, danger

Root: BHĪ

घोरम् (ghoram) - terrible, dreadful, fierce

(adjective)

Accusative, neuter, singular of ghora

ghora - terrible, dreadful, fierce, frightful

Note: Agrees with 'bhayam'.

बोद्धव्यम् (boddhavyam) - that which should be known/understood

(adjective)

Accusative, neuter, singular of boddhavya

boddhavya - that which should be known or understood

Gerundive (Future Passive Participle)

Derived from root BUDH (to know, understand) with suffix -tavya

Root: BUDH (class 1)

Note: Agrees with 'bhayam'.

न (na) - not, no

(indeclinable)

अवबुध्यसे (avabudhyase) - you understand, you perceive

(verb)

2nd person , singular, middle, present (laṭ) of avabudh

Prefix: ava

Root: BUDH (class 1)