वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-31, verse-15

अतिमानिनमग्राह्यमात्मसंभावितं नरम् ।
क्रोधनं व्यसने हन्ति स्वजनो ऽपि नराधिपम् ॥१५॥

15. atimāninamagrāhyamātmasaṃbhāvitaṃ naram ,
krodhanaṃ vyasane hanti svajano'pi narādhipam.

15. atimāninam agrāhyam ātmasaṃbhāvitam naram |
krodhanam vyasane hanti svajanaḥ api narādhipam

15. svajanaḥ api vyasane atimāninam agrāhyam
ātmasaṃbhāvitam krodhanam naram narādhipam hanti

15. Even his own kinsmen abandon a king who is excessively proud, unapproachable, self-conceited, and prone to anger, especially when he is in distress.

Words meanings summery:

• अतिमानिनम् (atimāninam) - excessively proud (excessively proud, very arrogant)

• अग्राह्यम् (agrāhyam) - unapproachable, intractable (unapproachable, intractable, not to be seized/accepted)

• आत्मसंभावितम् (ātmasaṁbhāvitam) - self-conceited (self-conceited, self-important)

• नरम् (naram) - person, individual (referring to the king) (man, person)

• क्रोधनम् (krodhanam) - prone to anger (wrathful, angry, prone to anger)

• व्यसने (vyasane) - in distress, in adversity (in misfortune, in calamity, in distress)

• हन्ति (hanti) - abandons, forsakes (metaphorically 'kills' his prospects/support) (kills, strikes, destroys, abandons)

• स्वजनः (svajanaḥ) - one's own kinsmen or allies (one's own people, kinsmen, friends)

• अपि (api) - even (even, also, too)

• नराधिपम् (narādhipam) - the king (king, lord of men)

Words meanings and morphology

अतिमानिनम् (atimāninam) - excessively proud (excessively proud, very arrogant)

(adjective)

Accusative, masculine, singular of atimānin

atimānin - excessively proud, arrogant, vain

From ati (excessive) + mānin (proud, considering oneself great)

Compound type : Upapada Tatpuruṣa (ati+mānin)

• ati – too much, excessive, beyond
  indeclinable
  Prefix/Preposition
• mānin – proud, haughty, self-respecting
  adjective (masculine)
  Agent suffix ṇini
  From √man (to think, believe)
  Root: man (class 4)

अग्राह्यम् (agrāhyam) - unapproachable, intractable (unapproachable, intractable, not to be seized/accepted)

(adjective)

Accusative, masculine, singular of agrāhya

agrāhya - not to be seized, incomprehensible, unapproachable, intractable

Gerundive

From a (not) + grāhya (to be seized, understood) from √grah (to seize, take)

Compound type : Nañ-Tatpuruṣa (a+grāhya)

• a – not, un-
  indeclinable
  Negative prefix
• grāhya – to be seized, to be taken, to be accepted, to be understood
  adjective (masculine)
  Gerundive
  From √grah (to seize, take) with ṇyat suffix
  Root: grah (class 9)

आत्मसंभावितम् (ātmasaṁbhāvitam) - self-conceited (self-conceited, self-important)

(adjective)

Accusative, masculine, singular of ātmasaṃbhāvita

ātmasaṁbhāvita - self-conceited, self-important, considering oneself (too) great

Past Passive Participle (Bahuvrīhi compound)

ātman (self) + saṃbhāvita (esteemed, honored)

Compound type : Bahuvrīhi (ātman+saṃbhāvita)

• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)
• saṃbhāvita – esteemed, honored, regarded, supposed
  adjective (masculine)
  Past Passive Participle
  From sam + bhū (to be) in causative form bhāvi (to cause to be)
  Prefix: sam
  Root: bhū (class 1)

नरम् (naram) - person, individual (referring to the king) (man, person)

(noun)

Accusative, masculine, singular of nara

nara - man, male, person, hero

Root: nṛ (class 1)

Note: Refers to narādhipam

क्रोधनम् (krodhanam) - prone to anger (wrathful, angry, prone to anger)

(adjective)

Accusative, masculine, singular of krodhana

krodhana - wrathful, angry, causing anger

From √krudh (to be angry)

Root: krudh (class 4)

व्यसने (vyasane) - in distress, in adversity (in misfortune, in calamity, in distress)

(noun)

Locative, neuter, singular of vyasana

vyasana - calamity, misfortune, distress, addiction, vice

From vi + as (to throw, cast)

Prefix: vi

Root: as (class 4)

हन्ति (hanti) - abandons, forsakes (metaphorically 'kills' his prospects/support) (kills, strikes, destroys, abandons)

(verb)

3rd person , singular, active, present (laṭ) of han

Present tense

√han (to strike, kill). Parasmaipada.

Root: han (class 2)

Note: Subject is svajanaḥ

स्वजनः (svajanaḥ) - one's own kinsmen or allies (one's own people, kinsmen, friends)

(noun)

Nominative, masculine, singular of svajana

svajana - one's own people, kinsfolk, relatives, friends

sva (own) + jana (people)

Compound type : Tatpuruṣa (sva+jana)

• sva – own, one's own
  adjective
• jana – person, people, creature
  noun (masculine)
  From √jan (to be born)
  Root: jan (class 4)

अपि (api) - even (even, also, too)

(indeclinable)

Particle

Note: Emphasizes svajanaḥ

नराधिपम् (narādhipam) - the king (king, lord of men)

(noun)

Accusative, masculine, singular of narādhipa

narādhipa - lord of men, king

nara (man) + adhipa (lord, ruler)

Compound type : Tatpuruṣa (nara+adhipa)

• nara – man, person
  noun (masculine)
  Root: nṛ (class 1)
• adhipa – lord, ruler, king
  noun (masculine)
  adhi (over) + √pā (to protect, rule)
  Prefix: adhi
  Root: pā (class 2)